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Steadfast Love (Part 1 of 5)

1 Samuel 20:1–11
Program

Challenging and confusing circumstances can test our loyalty to others and even cause us to question our faith. So how should we respond in uncertain times? Find out how David sought help from Jonathan when you listen to Truth For Life with Alistair Begg.

From the Sermon

Steadfast Love — Part One

1 Samuel 20:1–11 Sermon Includes Transcript 40:40 ID: 3414

God Can Handle Our Doubts

God Can Handle Our Doubts

He appeared to Cephas, then to the twelve. Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. Then he appeared to James, then to all the apostles. Last of all, as to one untimely born, he appeared also to me.

Have you ever felt a little shaky in your faith? Maybe while saying your prayers at night you’ve experienced the unwanted and unwelcome thought that you’re merely talking into the darkness. Or perhaps you get an uncomfortable feeling in the pit of your stomach as you wonder if the only reason why you are professing faith at all is because you’re just following the crowd on a Sunday.

1 Corinthians 15:5-8 was written to address these sorts of concerns and feelings. The apostle Paul refers us to the witnesses of Jesus’ real, physical appearances following His resurrection. Cephas (Peter), James, Paul, the apostles, and 500 others physically saw the risen Lord Jesus with their very own eyes. Paul points us to these eyewitnesses to help us see that their faith, and ours, rests on facts.

What facts? The fact of the empty tomb, for one; there has to be an explanation for it. There also has to be a reason for why the disciples changed from hiding in a house in Jerusalem for fear of the Jews (John 20:19) to standing on the streets of the same city and boldly proclaiming the resurrection of Jesus (Acts 2:14-40). And there has to be something that accounts for the existence of the church. The Scriptures are clear: the explanation is the resurrection of Jesus Christ from the dead. Through history, attempts to explain these realities on any basis other than the fact of the resurrected Christ have fallen flat.

The resurrection of the Son of God is the pivotal event of world history and the foundation stone of our faith, and Paul recognized that we need a reasonable basis to believe it. He names eyewitnesses so that when we examine the record of Scripture, even 2,000 years removed from the events it describes, we find that it was not, as skeptics claim, faith that concocted evidence for the resurrection, but rather it was the evidence of the resurrection that created faith.

So when you are feeling shaky in your faith, when you’re feeling a little unsettled, remember: there is a reasonable, historical basis to Christianity. God has poured out His Spirit and revealed His Word for your assurance. Pray that God will meet all your doubts with the gift of faith, and look to the resurrection, for there you will find your faith bolstered by fact and your confidence founded on reality.

Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

14And if Christ has not been raised, then our preaching is in vain and your faith is in vain. 15We are even found to be misrepresenting God, because we testified about God that bhe raised Christ, whom he did not raise if it is true that the dead are not raised. 16For if the dead are not raised, not even Christ has been raised. 17And if Christ has not been raised, your faith is futile and cyou are still in your sins. 18Then those also who dhave fallen asleep in Christ have perished. 19If in Christ we have hope2 in this life only, ewe are of all people most to be pitied.

20But in fact fChrist has been raised from the dead, gthe firstfruits of those who have fallen asleep. 21For as hby a man came death, iby a man has come also the resurrection of the dead. 22For jas in Adam all die, so also in Christ shall all be made alive. 23But each in his own order: Christ the firstfruits, then kat his coming lthose who belong to Christ. 24Then comes the end, when he delivers mthe kingdom to God the Father after destroying nevery rule and every authority and power. 25For he must reign ountil he has put all his enemies under his feet. 26The last enemy to be pdestroyed is death. 27For q“God3 has put all things in subjection under his feet.” But when it says, “all things are put in subjection,” it is plain that he is excepted who put all things in subjection under him. 28When rall things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that sGod may be all in all.

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Footnotes
2 15:19 Or we have hoped
3 15:27 Greek he

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

Expect Trouble

Expect Trouble

In the world you will have tribulation.

Are you asking why this should be, believer? Look upward to your heavenly Father, and behold Him pure and holy. Do you know that you are one day to be like Him? Will you easily be conformed to His image? Will you not require much refining in the furnace of affliction to purify you? Will it be an easy thing to get rid of your corruptions and make you perfect even as your Father in heaven is perfect?

Next, Christian, turn your eye downward. Do you know what foes you have beneath your feet? You were once a servant of Satan, and no king will willingly lose his subjects. Do you think that Satan will leave you alone? No, he will always be at you, for he “prowls around like a roaring lion, seeking someone to devour.”1 Expect trouble, then, Christian, when you look beneath you.

Then look around you. Where are you? You are in enemy country, a stranger and an alien. The world is not your friend. If it is, then you are not God’s friend, for whoever is the friend of the world is the enemy of God. Be certain that you will find enemies everywhere. When you sleep, remember that you are resting on the battlefield; when you travel, suspect an ambush in every hedge. As mosquitoes are said to bite strangers more than natives, so the trials of earth will be sharpest to you.

Lastly, look within you, into your own heart, and observe what is there. Sin and self are still within. If you had no devil to tempt you, no enemies to fight you, and no world to ensnare you, you would still find in yourself enough evil to be a sore trial to you, for “the heart is deceitful above all things, and desperately sick.”2 Expect trouble then, but do not despair on account of it, for God is with you to help and to strengthen you. He has said, “call upon me in the day of trouble; I will deliver you, and you shall glorify me.”3

1) 1 Peter 5:8
2) Jeremiah 17:9
3) Psalm 50:15

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.

Daily Bible Reading for May 3

Numbers 10, Psalm 46, Psalm 47, The Song of Solomon 8, Hebrews 8

The Silver Trumpets

1The Lord spoke to Moses, saying, 2“Make two silver trumpets. Of hammered work you shall make them, and you shall use them for xsummoning the congregation and for breaking camp. 3And when yboth are blown, all the congregation shall gather themselves to you at the entrance of the tent of meeting. 4But if they blow only one, then zthe chiefs, the heads of the tribes of Israel, shall gather themselves to you. 5When you blow an alarm, athe camps that are on the east side shall set out. 6And when you blow an alarm the second time, bthe camps that are on the south side shall set out. An alarm is to be blown whenever they are to set out. 7But when the assembly is to be gathered together, cyou shall blow a long blast, but you shall not dsound an alarm. 8eAnd the sons of Aaron, the priests, shall blow the trumpets. The trumpets shall be to you for a perpetual statute throughout your generations. 9And fwhen you go to war in your land against the adversary who goppresses you, then you shall dsound an alarm with the trumpets, that you may be hremembered before the Lord your God, and you shall be saved from your enemies. 10iOn the day of your gladness also, and at your appointed feasts and jat the beginnings of your months, you shall blow the trumpets over your burnt offerings and over the sacrifices of your peace offerings. They shall be ka reminder of you before your God: I am the Lord your God.”

Israel Leaves Sinai

11In the second year, in the second month, on the twentieth day of the month, lthe cloud lifted from over the tabernacle of the testimony, 12and the people of Israel mset out by stages from the nwilderness of Sinai. And the cloud settled down in the owilderness of Paran. 13They set out for the first time pat the command of the Lord by Moses. 14The standard of the camp of the people of Judah set out qfirst by their companies, and over their company was rNahshon the son of Amminadab. 15And over the company of the tribe of the people of Issachar was Nethanel the son of Zuar. 16And over the company of the tribe of the people of Zebulun was Eliab the son of Helon.

17And when sthe tabernacle was taken down, the sons of Gershon and the sons of Merari, twho carried the tabernacle, set out. 18And uthe standard of the camp of Reuben set out by their companies, and over their company was vElizur the son of Shedeur. 19And over the company of the tribe of the people of Simeon was wShelumiel the son of Zurishaddai. 20And over the company of the tribe of the people of Gad was xEliasaph the son of yDeuel.

21Then the Kohathites set out, zcarrying the holy things, and athe tabernacle was set up before their arrival. 22And bthe standard of the camp of the people of Ephraim set out by their companies, and over their company was cElishama the son of Ammihud. 23And over the company of the tribe of the people of Manasseh was cGamaliel the son of Pedahzur. 24And over the company of the tribe of the people of Benjamin was dAbidan the son of Gideoni.

25Then ethe standard of the camp of the people of Dan, acting as the frear guard of all the camps, set out by their companies, and over their company was gAhiezer the son of Ammishaddai. 26And over the company of the tribe of the people of Asher was hPagiel the son of Ochran. 27And over the company of the tribe of the people of Naphtali was iAhira the son of Enan. 28jThis was the order of march of the people of Israel by their companies, when they set out.

29And Moses said to Hobab the son of kReuel the Midianite, Moses' father-in-law, “We are setting out for the place of which the Lord said, l‘I will give it to you.’ Come with us, and we will do good to you, for mthe Lord has promised good to Israel.” 30But he said to him, “I will not go. I will depart to my own land and to my kindred.” 31And he said, “Please do not leave us, for you know where we should camp in the wilderness, and you will serve nas eyes for us. 32And if you do go with us, owhatever good the Lord will do to us, the same will we do to you.”

33So they set out from pthe mount of the Lord three days' journey. And the ark of the covenant of the Lord went before them three days' journey, to seek out qa resting place for them. 34rAnd the cloud of the Lord was over them by day, whenever they set out from the camp.

35And whenever the ark set out, Moses said, s“Arise, O Lord, and let your enemies be scattered, and let those who hate you flee before you.” 36And when it rested, he said, “Return, O Lord, to the ten thousand thousands of Israel.”

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Psalm 46

God Is Our Fortress

To the choirmaster. Of athe Sons of Korah. According to bAlamoth.1 A Song.

1God is our crefuge and strength,

a very dpresent2 help in etrouble.

2Therefore we will not fear fthough the earth gives way,

though the mountains be moved into gthe heart of the sea,

3though hits waters roar and foam,

though the mountains tremble at its swelling. Selah

4There is ia river whose streams make glad jthe city of God,

the holy khabitation of the Most High.

5lGod is in the midst of her; she shall not be moved;

God will help her when morning dawns.

6mThe nations rage, the kingdoms totter;

he nutters his voice, the earth omelts.

7pThe Lord of hosts is with us;

the God of Jacob is our fortress. Selah

8qCome, behold the works of the Lord,

how he has brought desolations on the earth.

9rHe makes wars cease to the end of the earth;

he sbreaks the bow and shatters the spear;

the burns the chariots with fire.

10u“Be still, and know that I am God.

vI will be exalted among the nations,

I will be exalted in the earth!”

11pThe Lord of hosts is with us;

the God of Jacob is our fortress. Selah

Psalm 47

God Is King over All the Earth

To the choirmaster. A Psalm of wthe Sons of Korah.

1xClap your hands, all peoples!

yShout to God with loud songs of joy!

2For the Lord, the Most High, zis to be feared,

aa great king over all the earth.

3He bsubdued peoples under us,

and nations under our feet.

4He chose our cheritage for us,

dthe pride of Jacob whom he loves. Selah

5God ehas gone up with a shout,

the Lord with the sound of a trumpet.

6Sing praises to God, sing praises!

Sing praises to our King, sing praises!

7For God is fthe King of all the earth;

sing praises gwith a psalm!1

8God hreigns over the nations;

God sits on his holy throne.

9iThe princes of the peoples gather

as the people of the God of Abraham.

For jthe shields of the earth belong to God;

he is highly exalted!

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Footnotes
1 46:1 Probably a musical or liturgical term
2 46:1 Or well proved
1 47:7 Hebrew maskil

Longing for Her Beloved

1Oh that you were like a brother to me

who nursed at my mother's breasts!

If I found you outside, I would kiss you,

and none would despise me.

2I would lead you and rbring you

into the house of my mother—

she who used to teach me.

I would give you sspiced wine to drink,

the juice of my pomegranate.

3tHis left hand is under my head,

and his right hand embraces me!

4I uadjure you, O vdaughters of Jerusalem,

wthat you not stir up or awaken love

until it pleases.

5xWho is that coming up from the wilderness,

leaning on her beloved?

Under the apple tree I awakened you.

There your mother was in labor with you;

there she who bore you was in labor.

6Set me as a seal upon your heart,

as ya seal upon your arm,

for zlove is strong as death,

ajealousy1 is fierce as the grave.2

Its flashes are flashes of fire,

the very bflame of the Lord.

7Many waters cannot quench love,

neither can floods drown it.

If a man offered for love

all the wealth of his chouse,

he3 would be utterly despised.

Final Advice

Others

8We have a little sister,

and she dhas no breasts.

What shall we do for our sister

on the day when she is spoken for?

9If she is a wall,

we will build on her a battlement of silver,

but if she is a door,

we will enclose her with eboards of cedar.

She

10fI was a wall,

and my gbreasts were like towers;

then I was in his eyes

as one who finds4 peace.

11Solomon had ha vineyard at Baal-hamon;

he ilet out the vineyard to jkeepers;

each one was to bring for its fruit ka thousand pieces of silver.

12My vineyard, my very own, is before me;

you, O Solomon, may have the thousand,

and lthe keepers of the fruit two hundred.

He

13mO you who dwell in the gardens,

with ncompanions listening for your voice;

olet me hear it.

She

14pMake haste, my beloved,

and be qlike a gazelle

or a young stag

on rthe mountains of spices.

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Footnotes
1 8:6 Or ardor
2 8:6 Hebrew as Sheol
3 8:7 Or it
4 8:10 Or brings out

Jesus, High Priest of a Better Covenant

1Now the point in what we are saying is this: we have such a high priest, uone who is seated at the right hand of the throne of the Majesty in heaven, 2a minister in the holy places, in vthe true tent1 that the Lord wset up, not man. 3For xevery high priest is appointed to offer gifts and sacrifices; thus yit is necessary for this priest also to have something to offer. 4Now if he were on earth, he would not be a priest at all, since there are priests who offer gifts according to the law. 5They serve za copy and ashadow of the heavenly things. For when Moses was about to erect the tent, he was instructed by God, saying, b“See that you make everything according to the pattern that was shown you on the mountain.” 6But as it is, Christ2 has obtained a ministry that is cas much more excellent than the old as dthe covenant ehe mediates is better, since it is enacted on better promises. 7fFor if that first covenant had been faultless, there would have been no occasion to look for a second.

8For he finds fault with them when he says:3

g“Behold, the days are coming, declares the Lord,

when I will establish a new covenant with the house of Israel

and with the house of Judah,

9not like the covenant that I made with their fathers

on the day when I took them by the hand to bring them out of the land of Egypt.

For they did not continue in my covenant,

and so I showed no concern for them, declares the Lord.

10hFor this is the covenant that I will make with the house of Israel

after those days, declares the Lord:

I will put my laws into their minds,

and iwrite them on their hearts,

and I will be their God,

and they shall be my people.

11And they shall not teach, each one his neighbor

and each one his brother, saying, ‘Know the Lord,’

for they shall jall know me,

from the least of them to the greatest.

12For I will be merciful toward their iniquities,

kand I will remember their sins no more.”

13In speaking of a new covenant, he makes the first one obsolete. And lwhat is becoming obsolete and growing old is ready to vanish away.

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Footnotes
1 8:2 Or tabernacle; also verse 5
2 8:6 Greek he
3 8:8 Some manuscripts For finding fault with it he says to them
Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.

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