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God’s Basic Design (Part 1 of 2)

Psalm 139:1–18
Program

Do you believe the Bible has absolute authority? Your answer to this question significantly impacts every aspect of your faith and life! This is the foundation Alistair Begg builds upon as he examines God’s design for women. Hear more on Truth For Life.

From the Sermon

God’s Basic Design

Psalm 139:1–18 Sermon Includes Transcript 46:42 ID: 2291

Rightly Exalted

Rightly Exalted

Therefore God has highly exalted him.

Philippians 2:5-8 is a beautiful statement concerning Christ’s humanity, deity, ministry, and humiliation. Having mapped the humility of the incarnate Son of God all the way to His death on a cross, where does your mind go next? Naturally, we think of the resurrection. But Paul does not. He takes us to Christ’s exaltation.

There is, Paul says, a logical connection between Jesus’ humiliation and His exaltation: “Therefore God has highly exalted him” (v 8, emphasis added). What is this exaltation? It is that the Father has given His Son the throne and ordered this world so that one day “at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father” (v 10-11).

But why is His exaltation fitting? Scripture gives us several answers. First, Christ’s exaltation is fitting because it fulfills Old Testament prophecy and demonstrates that God keeps His word. The worldwide recognition of Jesus as Lord will occur because God promised it would. Six hundred years before Jesus arrived on the stage of human history, Isaiah recorded these words from God: “Behold, my servant shall act wisely; he shall be high and lifted up, and shall be exalted” (Isaiah 52:13). And so Christ came to bear the pain and sin of the world, fulfilling the role of Suffering Servant, lifted up on a cross and then raised to be exalted on His throne. As Paul wrote elsewhere, “All the promises of God find their Yes in him” (2 Corinthians 1:20).

Second, Christ’s exaltation is fitting because He is God. The Bible teaches us that the Son is one with the Father. On account of His divinity, exaltation is a necessity; there is nowhere else for God to sit! No other seat is suitable for the Son except at His Father’s right hand.

Finally, Christ’s exaltation is fitting because He is the dear Son of His Father. God the Father watched the Son obediently go to the cross to fulfill the covenant of redemption and heard Him cry out in pain, “My God, my God, why have you forsaken me?” (Matthew 27:46). The Father knew that the Son underwent that agony out of love for the Father and love for His people. The Father would not leave His perfect Son in that dire condition. How could the Father’s love do anything other than exalt the Son from His lowly state?

Christ’s humiliation for us and exaltation above us are surely enough to bring us to the point where we bow in joyful submission to Him. They show us that there is one who has the status to demand our obedience and the character to deserve our adoration. They remind us that the best thing about heaven will be the most glorious person in heaven:

I will not gaze at glory, but on my King of grace;
Not at the crown He giveth, but on His piercèd hand;
The Lamb is all the glory of Immanuel’s land.[1]
Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

16So Paul stood up, and umotioning with his hand said:

“Men of Israel and vyou who fear God, listen. 17wThe God of this people Israel xchose our fathers and ymade the people great zduring their stay in the land of Egypt, and awith uplifted arm he led them out of it. 18And for about bforty years che put up with2 them in the wilderness. 19And dafter destroying eseven nations in the land of Canaan, fhe gave them their land as an inheritance. 20All this took about 450 years. And after that ghe gave them judges until hSamuel the prophet. 21Then ithey asked for a king, and God gave them Saul jthe son of Kish, a man of the tribe of Benjamin, for forty years. 22And kwhen he had removed him, lhe raised up David to be their king, of whom he testified and said, m‘I have found in David the son of Jesse na man after my heart, owho will do all my will.’ 23pOf this man's offspring God has brought to Israel qa Savior, Jesus, ras he promised. 24Before his coming, sJohn had proclaimed ta baptism of repentance to all the people of Israel. 25And as John was finishing his course, uhe said, ‘What do you suppose that I am? I am not he. No, but behold, after me one is coming, the sandals of whose feet I am not worthy to untie.’

26“Brothers, sons of the family of Abraham, and those among you vwho fear God, to us has been sent wthe message of xthis salvation. 27For those who live in Jerusalem and their rulers, because ythey did not recognize him nor understand zthe utterances of the prophets, which are read every Sabbath, afulfilled them by condemning him. 28And bthough they found in him no guilt worthy of death, cthey asked Pilate to have him executed. 29And when dthey had carried out all that was written of him, ethey took him down from fthe tree and laid him in a tomb. 30But gGod raised him from the dead, 31and for many days hhe appeared to those iwho had come up with him jfrom Galilee to Jerusalem, kwho are now lhis witnesses to the people. 32And we bring you the good news mthat what God promised to the fathers, 33nthis he has fulfilled to us their children by raising Jesus, as also it is written in the second Psalm,

o“‘You are my Son,

today I have begotten you.’

34And as for the fact that he raised him from the dead, pqno more to return to corruption, he has spoken in this way,

“‘I will give you rthe holy and sure blessings of David.’

35Therefore he says also in another psalm,

s“‘You will not let your Holy One see corruption.’

36For David, after he had tserved the purpose of God in his own generation, ufell asleep and vwas laid with his fathers and saw corruption, 37but he whom wGod raised up did not see corruption. 38Let it be known to you therefore, brothers, xthat through this man yforgiveness of sins is proclaimed to you, 39and by him zeveryone who believes is freed3 from everything afrom which you could not be freed by the law of Moses. 40Beware, therefore, lest what is said in the Prophets should come about:

41b“‘Look, you scoffers,

be astounded and perish;

for I am doing a work in your days,

a work that you will not believe, even if one tells it to you.’”

42As they went out, the people begged that these things might be told them the next Sabbath. 43And after the meeting of the synagogue broke up, many Jews and cdevout dconverts to Judaism followed Paul and Barnabas, who, as they spoke with them, urged them eto continue in fthe grace of God.

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Footnotes
2 13:18 Some manuscripts he carried (compare Deuteronomy 1:31)
3 13:39 Greek justified; twice in this verse
Footnotes
1 Anne R. Cousin, “The Sands of Time Are Sinking” (1857).

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

Christ's Comprehensive Love

Christ's Comprehensive Love

The Lord takes pleasure in his people.

How comprehensive is the love of Jesus! There is no part of His people's interests that He does not consider, and there is nothing that concerns their welfare that is not important to Him. He doesn't merely think of you, believer, as an immortal being, but as a mortal being too. Do not deny it or doubt it: "Even the hairs of your head are all numbered."1 "The steps of a man are established by the LORD, when he delights in his way."2

It would be sad for us if this covering of love did not tackle all our concerns, for what mischief might be done to us in that part of our lives that did not come under our gracious Lord's protection! Believer, rest assured that the heart of Jesus cares about your smallest concerns. The breadth of His tender love is such that you may turn to Him in every case; for in all your afflictions He is afflicted, and just like a father cares for his children, so He cares for you. The smallest interests of all His saints are all borne upon the heart of the Son of God.

And what a heart He has, which does not merely understand the nature of His people but also comprehends their diverse and innumerable concerns. Do you think, Christian, that you can measure the love of Christ? Consider what His love has brought you—justification, adoption, sanctification, eternal life! The riches of His goodness are unsearchable; you will never be able to convey them or even conceive them.

Oh, the breadth of the love of Christ! Shall such a love as this have only half our hearts? Shall it have a cold love in return? Shall Jesus' marvelous loving-kindness and tender care be met with only faint response and delayed acknowledgment? My soul, tune your harp to a glad song of thanksgiving! Go to your rest rejoicing, for you are not a desolate wanderer but a beloved child, watched over, cared for, supplied, and defended by your Lord.

1) Matthew 10:30 2) Psalm 37:23

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.

Daily Bible Reading for April 29

Numbers 6, Psalm 40, Psalm 41, The Song of Solomon 4, Hebrews 4

The Nazirite Vow

1And the Lord spoke to Moses, saying, 2“Speak to the people of Israel and say to them, When either a man or a woman makes a special vow, the vow of ea Nazirite,1 fto separate himself to the Lord, 3he gshall separate himself from wine and strong drink. He shall drink no vinegar made from wine or strong drink and shall not drink any juice of grapes or eat grapes, fresh or dried. 4All the days of his separation2 he shall eat nothing that is produced by the grapevine, not even the seeds or the skins.

5“All the days of his vow of separation, no hrazor shall touch his head. Until the time is completed for which he separates himself to the Lord, he shall be holy. iHe shall let the locks of hair of his head grow long.

6“All the days that he separates himself to the Lord jhe shall not go near a dead body. 7kNot even for his father or for his mother, for brother or sister, if they die, shall he make himself unclean, because his separation to God is on his head. 8All the days of his separation he is holy to the Lord.

9“And if any man dies very suddenly beside him and he defiles his consecrated head, then lhe shall shave his head on the day of his cleansing; on the seventh day he shall shave it. 10mOn the eighth day he shall bring two turtledoves or two pigeons to the priest to the entrance of the tent of meeting, 11and the priest shall offer one for a sin offering and the other for a burnt offering, and make atonement for him, because he sinned by reason of the dead body. And he shall consecrate his head that same day 12and separate himself to the Lord for the days of his separation and bring a male lamb a year old nfor a guilt offering. But the previous period shall be void, because his separation was defiled.

13“And this is the law for the Nazirite, owhen the time of his separation has been completed: he shall be brought to the entrance of the tent of meeting, 14and he shall bring his gift to the Lord, one male lamb a year old without blemish for a burnt offering, and one ewe lamb a year old without blemish pas a sin offering, and one ram without blemish qas a peace offering, 15and a basket of unleavened bread, rloaves of fine flour mixed with oil, and unleavened wafers smeared with oil, and their sgrain offering and their tdrink offerings. 16And the priest shall bring them before the Lord and offer uhis sin offering and his burnt offering, 17and he shall offer the ram as a sacrifice of peace offering to the Lord, with the basket of unleavened bread. The priest shall offer also its grain offering and its drink offering. 18And the Nazirite vshall shave his consecrated head at the entrance of the tent of meeting and shall take the hair from his consecrated head and put it on the fire that is under the sacrifice of the peace offering. 19And the priest shall take the wshoulder of the ram, when it is boiled, and one unleavened loaf out of the basket and one unleavened wafer, and xshall put them on the hands of the Nazirite, after he has shaved the hair of his consecration, 20and the priest shall wave them for a wave offering before the Lord. yThey are a holy portion for the priest, together with the breast that is waved and the thigh that is contributed. And after that the Nazirite may drink wine.

21“This is the law of the Nazirite. But if he vows an offering to the Lord above his Nazirite vow, as he can afford, in exact accordance with the vow that he takes, then he shall do in addition to the law of the Nazirite.”

Aaron's Blessing

22The Lord spoke to Moses, saying, 23“Speak to Aaron and his sons, saying, Thus zyou shall bless the people of Israel: you shall say to them,

24The Lord abless you and bkeep you;

25the Lord cmake his face to shine upon you and be gracious to you;

26the Lord dlift up his countenance3 upon you and give you peace.

27e“So shall they put my name upon the people of Israel, and I will bless them.”

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Footnotes
1 6:2 Nazirite means one separated, or one consecrated
2 6:4 Or Naziriteship
3 6:26 Or face

Psalm 40

My Help and My Deliverer

To the choirmaster. A Psalm of David.

1I uwaited patiently for the Lord;

he inclined to me and vheard my cry.

2He drew me up from wthe pit of destruction,

out of xthe miry bog,

and yset my feet upon a rock,

zmaking my steps secure.

3He put aa new song in my mouth,

a song of praise to our God.

Many will bsee and fear,

and put their trust in the Lord.

4Blessed is the man who cmakes

the Lord his trust,

who does not turn to the proud,

to those who dgo astray after a lie!

5You have multiplied, O Lord my God,

your ewondrous deeds and your fthoughts toward us;

none can compare with you!

I will proclaim and tell of them,

yet they are gmore than can be told.

6hIn sacrifice and offering you have not delighted,

but you have given me an open iear.1

Burnt offering and sin offering

you have not required.

7Then I said, “Behold, I have come;

in the scroll of the book it is written jof me:

8kI delight to do your will, O my God;

your law is lwithin my heart.”

9I have told the glad news of deliverance2

in mthe great congregation;

behold, I have not nrestrained my lips,

oas you know, O Lord.

10I have not hidden your deliverance within my heart;

I have spoken of your faithfulness and your salvation;

I have not concealed your steadfast love and your faithfulness

from the great congregation.

11As for you, O Lord, you will not restrain

your mercy from me;

your psteadfast love and your faithfulness will

ever preserve me!

12For evils have qencompassed me

beyond number;

my riniquities have overtaken me,

and I cannot ssee;

they are tmore than the hairs of my head;

my heart ufails me.

13vBe pleased, O Lord, to wdeliver me!

O Lord, xmake haste to help me!

14yLet those be put to shame and disappointed altogether

who seek to snatch away my life;

let those be zturned back and brought to dishonor

who delight in my hurt!

15Let those be appalled because of their shame

who asay to me, “Aha, Aha!”

16But may all who seek you

rejoice and be glad in you;

may those who love your salvation

bsay continually, “Great is the Lord!”

17As for me, I am cpoor and needy,

but dthe Lord takes thought for me.

You are my help and my deliverer;

do not delay, O my God!

Psalm 41

O Lord, Be Gracious to Me

To the choirmaster. A Psalm of David.

1eBlessed is the one who considers the poor!1

fIn the day of trouble the Lord delivers him;

2the Lord protects him and keeps him alive;

he is called blessed in the land;

you gdo not give him up to the will of his enemies.

3The Lord sustains him on his sickbed;

in his illness you restore him to full health.2

4As for me, I said, “O Lord, hbe gracious to me;

iheal me,3 for I have sinned against you!”

5My enemies say of me in malice,

“When will he die, and his name perish?”

6And when one comes to see me, jhe utters empty words,

while his heart gathers iniquity;

when he goes out, he tells it abroad.

7All who hate me whisper together about me;

they imagine the worst for me.4

8They say, “A deadly thing is poured out5 on him;

he will not rise again from where he lies.”

9Even my kclose friend in whom I trusted,

who late my bread, has lifted his heel against me.

10But you, O Lord, be gracious to me,

and raise me up, that I may repay them!

11By this I know that myou delight in me:

my enemy will not shout in triumph over me.

12But nyou have upheld me because of omy integrity,

and pset me in your presence qforever.

13rBlessed be the Lord, the God of Israel,

from everlasting to everlasting!

Amen and Amen.

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Footnotes
1 40:6 Hebrew ears you have dug for me
2 40:9 Hebrew righteousness; also verse 10
1 41:1 Or weak
2 41:3 Hebrew you turn all his bed
3 41:4 Hebrew my soul
4 41:7 Or they devise evil against me
5 41:8 Or has fastened

Solomon Admires His Bride's Beauty

He

1Behold, myou are beautiful, my love,

behold, you are beautiful!

nYour eyes are doves

obehind your veil.

pYour hair is like a flock of goats

leaping down qthe slopes of Gilead.

2Your rteeth are like a flock of shorn ewes

that have come up from the washing,

all of which bear twins,

and not one among them has lost its young.

3Your lips are like sa scarlet thread,

and your mouth is tlovely.

Your ucheeks are like halves of a pomegranate

obehind your veil.

4Your vneck is like the tower of David,

built in wrows of stone;1

on it xhang a thousand shields,

all of ythem shields of warriors.

5Your ztwo breasts are like two afawns,

twins of a gazelle,

that bgraze among the lilies.

6cUntil the day breathes

and the shadows flee,

I will go away to the mountain of dmyrrh

and the hill of dfrankincense.

7eYou are altogether beautiful, my love;

there is no fflaw in you.

8gCome with me from hLebanon, my ibride;

come with me from hLebanon.

Depart2 from the peak of Amana,

from the peak of jSenir and kHermon,

from the dens of lions,

from the mountains of leopards.

9You have captivated my heart, my lsister, my bride;

you have captivated my heart with one glance of your eyes,

with one mjewel of your necklace.

10How beautiful is your love, my lsister, my bride!

How much nbetter is your love than wine,

and othe fragrance of your oils than any spice!

11Your plips drip nectar, my bride;

qhoney and milk are under your tongue;

the fragrance of your garments is rlike the fragrance of hLebanon.

12A garden locked is my lsister, my bride,

a spring locked, sa fountain tsealed.

13Your shoots are uan orchard of pomegranates

with all vchoicest fruits,

whenna with xnard,

14nard and saffron, ycalamus and ycinnamon,

with all trees of zfrankincense,

amyrrh and baloes,

with all ychoice spices—

15a garden fountain, a well of cliving water,

and flowing streams from hLebanon.

16Awake, O north wind,

and come, O south wind!

Blow upon my dgarden,

let its spices flow.

Together in the Garden of Love

She

eLet my beloved come to his fgarden,

and eat its vchoicest fruits.

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Footnotes
1 4:4 The meaning of the Hebrew word is uncertain
2 4:8 Or Look

1Therefore, while the promise of entering his rest still stands, let us fear lest any of you should seem nto have failed to reach it. 2For good news came to us just as to them, but the message they heard did not benefit them, because othey were not united by faith with those who listened.1 3For we who have believed enter that rest, as he has said,

p“As I swore in my wrath,

‘They shall not enter my rest,’”

although his works were finished from the foundation of the world. 4For he has somewhere spoken of the seventh day in this way: q“And God rested on the seventh day from all his works.” 5And again in this passage he said,

r“They shall not enter my rest.”

6Since therefore it remains for some to enter it, and those who formerly received the good news sfailed to enter because of disobedience, 7again he appoints a certain day, “Today,” saying through David so long afterward, in the words already quoted,

t“Today, if you hear his voice,

do not harden your hearts.”

8For if Joshua had given them rest, God2 would not have spoken of another day later on. 9So then, there remains a Sabbath rest for the people of God, 10for whoever has entered God's rest has also urested from his works as God did from his.

11Let us therefore strive to enter that rest, so vthat no one may fall by the same sort of disobedience. 12For wthe word of God is living and xactive, ysharper than any ztwo-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and adiscerning the thoughts and intentions of the heart. 13And bno creature is hidden from his sight, but all are cnaked and exposed to the eyes of him to whom we must give account.

Jesus the Great High Priest

14Since then we have da great high priest ewho has passed through the heavens, Jesus, the Son of God, flet us hold fast our confession. 15For we do not have a high priest gwho is unable to sympathize with our weaknesses, but one who in every respect has been dtempted as we are, hyet without sin. 16iLet us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.

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Footnotes
1 4:2 Some manuscripts it did not meet with faith in the hearers
2 4:8 Greek he
Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.

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