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A Man up a Tree

Luke 19:1–10
Program

What kind of people would you seek for your team or committee? Probably not “the least, the last, and the left out”—but Jesus does! Listen to Truth For Life with Alistair Begg to find out what happened when a despised tax collector encountered Jesus.

From the Sermon

A Man up a Tree

Luke 19:1–10 Sermon Includes Transcript 29:00 ID: 2970

Asking Rightly

Asking Rightly

You do not have, because you do not ask. You ask and do not receive, because you ask wrongly, to spend it on your passions.
Thou art coming to a King,
Large petitions with thee bring;
For His grace and pow’r are such,
None can ever ask too much.[1]

This hymn by John Newton reminds us of Jesus’ words: “Whatever you ask in prayer, believe that you have received it, and it will be yours” (Mark 11:24). Jesus taught His disciples elsewhere, “If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!” (Matthew 7:11). We can go to God and ask Him for good things. We can never ask too much of God. Yet, as James says, many of us don’t receive these gifts from our Father because we don’t have the courage to act on Jesus’ teaching and simply ask. Or we do ask, but we request things not that are in line with His will but rather that we want to receive from Him in order “to spend it on [our] passions”—to use to further our priorities, and not to serve His.

When we consider what God’s word teaches about prayer, we find that we are to ask—and to ask with humility, sincerity, and love, and with an understanding that God is sovereign and that His will is what we most wish to be done. When Jesus was in the Garden of Gethsemane, He prayed, “Abba, Father, all things are possible for you. Remove this cup from me. Yet not what I will, but what you will” (Mark 14:36). See the balance here. Jesus had absolute confidence in God’s power, He had the courage to ask God to do something humanly impossible, and yet He also showed complete submission to the Father’s will. It was only God’s sovereign purpose that kept the cup from being removed as Christ prayed. It was not because Christ didn’t “believe enough” to make it happen. In the same way, the boldness, childlikeness, and enthusiasm we demonstrate when asking God to do the impossible are not undermined by His sovereignty; they are mercifully controlled by it.

As God’s child, you can boldly come before your Father, trusting Him to accomplish all you need and all you ask that is in accordance with His will. Following Jesus’ example, you can submit your desires to your Father’s loving sovereignty. As you trust God for the right thing in the right way, you can be confident that He will always give the right response. You can never ask for something that is too big for God to do. So just ask!

Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

The Parable of the Persistent Widow

1And he told them a parable to the effect that they ought ralways to pray and not slose heart. 2He said, “In a certain city there was a judge who tneither feared God nor respected man. 3And there was a widow in that city who kept coming to him and saying, ‘Give me justice against my adversary.’ 4For a while he refused, but afterward he said to himself, u‘Though I neither fear God nor respect man, 5yet because this widow keeps bothering me, I will give her justice, so that she will not beat me down by her continual coming.’” 6And the Lord said, “Hear what the unrighteous judge says. 7And vwill not God give justice to whis elect, xwho cry to him day and night? yzWill he delay long over them? 8I tell you, he will give justice to them aspeedily. Nevertheless, when the Son of Man comes, bwill he find faith on earth?”

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Footnotes
1 John Newton, “Come, My Soul, Thy Suit Prepare” (1779).

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

Long Live the King!

Long Live the King!

The Lord is king forever and ever.

Jesus Christ is not a tyrant claiming divine right, but He is really and truly the Lord's anointed! "For in him all the fullness of God was pleased to dwell."1 God has given to Him all power and all authority.

As the Son of man, He is now head over all things in His church, and He reigns over heaven and earth and hell with the keys of life and death at His belt. Certain princes have been glad to call themselves kings by the popular will, and certainly our Lord Jesus Christ is such in His church. If it could be put to the vote whether He should be King in the church, every believing heart would crown Him. We ought to crown Him more gloriously than we do! We would regard no expense too great if we could glorify Christ. Suffering would be pleasure, and loss would be gain, if through that we could surround His brow with brighter crowns and make Him more glorious in the eyes of men and angels. Yes, He shall reign. Long live the King! All hail to You, King Jesus! Go on, you virgin souls who love your Lord. Bow at His feet; cover His path with the lilies of your love and the roses of your gratitude: "Bring forth the royal diadem, and crown Him Lord of all."

Our Lord Jesus is King in Zion by right of conquest: He has taken the hearts of His people by storm and has defeated their enemies who held them in cruel bondage. In the Red Sea of His own blood, our Redeemer has drowned the Pharaoh of our sins: Shall He not be Lord and King? He has delivered us from sin's dominion and from the heavy curse of the law: Shall not the Liberator be crowned? We are His portion, whom He has taken out of the hand of the enemy with His sword and with His bow: Who will snatch His conquest from His hand? All hail, King Jesus! We gladly own Your gentle sway! Rule in our hearts forever, You lovely Prince of Peace.

1) Colossians 1:19

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.

Daily Bible Reading for April 27

Numbers 4, Psalm 38, The Song of Solomon 2, Hebrews 2

Duties of the Kohathites, Gershonites, and Merarites

1The Lord spoke to Moses and Aaron, saying, 2“Take a census of the sons of Kohath from among the sons of Levi, by their clans and their fathers' houses, 3bfrom thirty years old up to fifty years old, all who can come on duty, to do the work in the tent of meeting. 4This is the service of the sons of Kohath in the tent of meeting: cthe most holy things. 5When the camp is to set out, Aaron and his sons shall go in and take down dthe veil of the screen and cover ethe ark of the testimony with it. 6Then they shall put on it a covering of goatskin1 and spread on top of that a cloth all of blue, and shall put in its fpoles. 7And over the gtable of the bread of the Presence they shall spread a cloth of blue and put on it the plates, the dishes for incense, the bowls, and the flagons for the drink offering; hthe regular showbread also shall be on it. 8Then they shall spread over them a cloth of scarlet and cover the same with a covering of goatskin, and shall iput in its poles. 9And they shall take a cloth of blue and cover jthe lampstand for the light, with its lamps, its tongs, its trays, and all the vessels for oil with which it is supplied. 10And they shall put it with all its utensils in a covering of goatskin and put it on the carrying frame. 11And over kthe golden altar they shall spread a cloth of blue and cover it with a covering of goatskin, and shall put in its poles. 12And they shall take all lthe vessels of the service that are used in the sanctuary and put them in a cloth of blue and cover them with a covering of goatskin and put them on the carrying frame. 13And they shall take away the ashes from the altar and spread a purple cloth over it. 14And they shall put on it all the utensils of the altar, which are used for the service there, the fire pans, the forks, the shovels, and the basins, all the utensils of the altar; and they shall spread on it a covering of goatskin, and shall put in its poles. 15And when Aaron and his sons have finished covering the sanctuary and all the furnishings of the sanctuary, as the camp sets out, after that mthe sons of Kohath shall come to carry these, nbut they must not touch the holy things, lest they die. These are the things of the tent of meeting that the sons of Kohath are to carry.

16“And Eleazar the son of Aaron the priest shall have charge of othe oil for the light, the pfragrant incense, qthe regular grain offering, and rthe anointing oil, with the oversight of the whole tabernacle and all that is in it, of the sanctuary and its vessels.”

17The Lord spoke to Moses and Aaron, saying, 18“Let not the tribe of the clans of the Kohathites be destroyed from among the Levites, 19but deal thus with them, that they may live and not die when they come near to sthe most holy things: Aaron and his sons shall go in and appoint them each to his task and to his burden, 20tbut they shall not go in to look on the holy things even for a moment, lest they die.”

21The Lord spoke to Moses, saying, 22“Take a census of the sons of Gershon also, by their fathers' houses and by their clans. 23uFrom thirty years old up to fifty years old, you shall list them, all who can vcome to do duty, to do service in the tent of meeting. 24This is the service of the clans of the Gershonites, in serving and bearing burdens: 25wthey shall carry xthe curtains of the tabernacle and the tent of meeting with yits covering and the covering of goatskin that is on top of it and the screen for the entrance of the tent of meeting 26and the hangings of the court and the screen for the entrance of the gate of the court that is around the tabernacle and the altar, and their cords and all the equipment for their service. And they shall do all that needs to be done with regard to them. 27All the service of the sons of the Gershonites shall be at the command of Aaron and his sons, in all that they are to carry and in all that they have to do. And you shall assign to their charge all that they are to carry. 28This is the service of the clans of the sons of the Gershonites in the tent of meeting, and their guard duty is to be zunder the direction of Ithamar the son of Aaron the priest.

29“As for the sons of Merari, you shall list them by their clans and their fathers' houses. 30uFrom thirty years old up to fifty years old, you shall list them, everyone who can come on duty, to do the service of the tent of meeting. 31And athis is what they are charged to carry, as the whole of their service in the tent of meeting: the frames of the tabernacle, with its bars, pillars, and bases, 32and the pillars around the court with their bases, pegs, and cords, with all their equipment and all their accessories. And you shall blist by name the objects that they are required to carry. 33This is the service of the clans of the sons of Merari, the whole of their service in the tent of meeting, cunder the direction of Ithamar the son of Aaron the priest.”

34And Moses and Aaron and the chiefs of the congregation listed the sons of the Kohathites, by their clans and their fathers' houses, 35ufrom thirty years old up to fifty years old, everyone who could come on duty, for service in the tent of meeting; 36and those listed by clans were 2,750. 37dThis was the list of the clans of the Kohathites, all who served in the tent of meeting, whom Moses and Aaron listed according to the commandment of the Lord by Moses.

38Those listed of the sons of Gershon, by their clans and their fathers' houses, 39ufrom thirty years old up to fifty years old, everyone who could come on duty for service in the tent of meeting— 40those listed by their clans and their fathers' houses were 2,630. 41eThis was the list of the clans of the sons of Gershon, all who served in the tent of meeting, whom Moses and Aaron listed according to the commandment of the Lord.

42Those listed of the clans of the sons of Merari, by their clans and their fathers' houses, 43ufrom thirty years old up to fifty years old, everyone who could come on duty, for service in the tent of meeting— 44those listed by clans were 3,200. 45fThis was the list of the clans of the sons of Merari, whom Moses and Aaron listed according to the commandment of the Lord by Moses.

46All those who were listed of the Levites, whom Moses and Aaron and the chiefs of Israel listed, by their clans and their fathers' houses, 47ufrom thirty years old up to fifty years old, everyone who could come to do the service of ministry and the service of bearing burdens in the tent of meeting, 48those listed were 8,580. 49According to the commandment of the Lord through Moses they were listed, geach one with his task of serving or carrying. Thus they were listed by him, has the Lord commanded Moses.

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Footnotes
1 4:6 The meaning of the Hebrew word is uncertain; compare Exodus 25:5

Do Not Forsake Me, O Lord

A Psalm of David, lfor the memorial offering.

1O Lord, mrebuke me not in your anger,

nor discipline me in your wrath!

2For your narrows have sunk into me,

and your hand ohas come down on me.

3There is pno soundness in my flesh

because of your indignation;

there is no health in my qbones

because of my sin.

4For my riniquities have gone over my head;

like a heavy burden, they are too heavy for me.

5My wounds stink and fester

because of my foolishness,

6I am sutterly bowed down and tprostrate;

all the day I ugo about mourning.

7For my sides are filled with burning,

and there is pno soundness in my flesh.

8I am feeble and crushed;

I vgroan because of the tumult of my heart.

9O Lord, all my longing is before you;

my wsighing is not hidden from you.

10My heart throbs; my strength fails me,

and xthe light of my eyes—it also has gone from me.

11My yfriends and companions zstand aloof from my aplague,

and my nearest kin bstand far off.

12Those who seek my life clay their snares;

those who seek my hurt dspeak of ruin

and meditate etreachery all day long.

13But I am like a deaf man; I do not hear,

like fa mute man who does not open his mouth.

14I have become like a man who does not hear,

and in whose mouth are no grebukes.

15But for hyou, O Lord, do I wait;

it is you, O Lord my God, who will answer.

16For I said, “Only ilet them not rejoice over me,

who jboast against me when my kfoot slips!”

17For I am lready to fall,

and my pain is ever before me.

18I mconfess my iniquity;

I am nsorry for my sin.

19But my foes are vigorous, they are mighty,

and many are those who hate me owrongfully.

20Those who prender me evil for good

qaccuse me because I rfollow after good.

21Do not forsake me, O Lord!

O my God, be not sfar from me!

22tMake haste to help me,

O Lord, my usalvation!

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1I am a rose1 of Sharon,

ka lily of the valleys.

He

2As a lily among brambles,

so is lmy love among the young women.

She

3As an apple tree among the trees of the forest,

so is my mbeloved among the young men.

With great delight I sat nin his shadow,

and his ofruit was sweet to my taste.

4He pbrought me to the banqueting house,2

and his qbanner over me was love.

5Sustain me with rraisins;

refresh me with apples,

sfor I am sick with love.

6His tleft hand is under my head,

and his right hand uembraces me!

7I vadjure you,3 O wdaughters of Jerusalem,

by xthe gazelles or the does of the field,

that you not stir up or awaken love

until it pleases.

The Bride Adores Her Beloved

8The voice of my beloved!

Behold, he comes,

leaping yover the mountains,

bounding over the hills.

9My beloved is like za gazelle

or a young stag.

Behold, there he stands

behind our wall,

gazing through the windows,

looking through the lattice.

10My beloved speaks and says to me:

a“Arise, my love, my beautiful one,

and come away,

11for behold, the winter is past;

bthe rain is over and gone.

12cThe flowers appear on the earth,

the time of singing4 has come,

and the voice of dthe turtledove

is heard in our land.

13eThe fig tree ripens its figs,

and fthe vines are in blossom;

they give forth fragrance.

gArise, my love, my beautiful one,

and come away.

14O my hdove, in the iclefts of the rock,

in the crannies of the cliff,

let me see your face,

let me jhear your voice,

for your voice is sweet,

and your face is klovely.

15Catch lthe foxes5 for us,

the little foxes

that spoil the vineyards,

ffor our vineyards are in blossom.”

16mMy beloved is mine, and I am his;

he ngrazes6 among the lilies.

17Until othe day breathes

and pthe shadows flee,

turn, my beloved, be like qa gazelle

or a young stag on cleft mountains.7

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Footnotes
1 2:1 Probably a bulb, such as a crocus, asphodel, or narcissus
2 2:4 Hebrew the house of wine
3 2:7 That is, I put you on oath; so throughout the Song
4 2:12 Or pruning
5 2:15 Or jackals
6 2:16 Or he pastures his flock
7 2:17 Or mountains of Bether

Warning Against Neglecting Salvation

1Therefore we must pay much closer attention to what we have heard, lest we drift away from it. 2For since athe message declared by angels proved to be reliable, and bevery transgression or disobedience received a just cretribution, 3dhow shall we escape if we eneglect such a great salvation? It was fdeclared at first by the Lord, and it was gattested to us hby those who heard, 4gwhile God also bore witness iby signs and wonders and various miracles and by jgifts of the Holy Spirit kdistributed according to his will.

The Founder of Salvation

5For it was not to angels that God subjected the world lto come, of which we are speaking. 6It has been testified somewhere,

m“What is man, that you are mindful of him,

or the son of man, that you care for him?

7You made him for a little while lower than the angels;

you have crowned him with glory and honor,1

8putting everything in subjection under his feet.”

Now in putting everything in subjection to him, he left nothing outside his control. At present, nwe do not yet see everything in subjection to him. 9But we see him owho for a little while was made lower than the angels, namely Jesus, pcrowned with glory and honor qbecause of the suffering of death, so that by the grace of God he might rtaste death sfor everyone.

10For it twas fitting that he, ufor whom and by whom all things exist, in bringing many sons vto glory, should make the wfounder of their salvation xperfect through suffering. 11For yhe who sanctifies and zthose who are sanctified aall have one source.2 That is why he is not ashamed to call them bbrothers,3 12saying,

c“I will tell of your name to my brothers;

in the midst of the dcongregation I will sing your praise.”

13And again,

e“I will put my trust in him.”

And again,

f“Behold, I and the children gGod has given me.”

14Since therefore the children share in flesh and blood, he himself likewise hpartook of the same things, that ithrough death he might jdestroy kthe one who has the power of death, that is, the devil, 15and deliver all those who lthrough fear of death were subject to lifelong slavery. 16For surely it is not angels that he helps, but he mhelps the offspring of Abraham. 17Therefore he had nto be made like his brothers in every respect, oso that he might become a merciful and faithful high priest pin the service of God, to make propitiation for the sins of the people. 18For because he himself has suffered qwhen tempted, he is able to help those who are being tempted.

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Footnotes
1 2:7 Some manuscripts insert and set him over the works of your hands
2 2:11 Greek all are of one
3 2:11 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters; also verse 12
Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.

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