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“The Lord Was with Him”

1 Samuel 18:1–16
Program

As Alistair Begg continues the study of 1 Samuel, Saul (the rejected king) and David (the anointed king) are about to collide. Only one kingdom can survive. What will be the deciding factor? Find out when you listen to Truth For Life with Alistair Begg.

From the Sermon

“The Lord Was with Him”

1 Samuel 18:1–16 Sermon Includes Transcript 37:25 ID: 3404

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The Way to Have Hope

This I call to mind, and therefore I have hope: The steadfast love of the Lord never ceases; his mercies never come to an end.

Where, ultimately, do you find your hope?

The exile in Babylon left the people of Israel without any hope. Everything that had been theirs—all that had brought them joy—had vanished, left far behind in Judah. Jeremiah expressed their common sentiment: “My endurance has perished; so has my hope from the LORD” (Lamentations 3:18). Yet just a few verses later, his tone completely changes: “This I call to mind, and therefore I have hope” (v 21). The circumstances hadn’t improved. Nothing had changed. So why the sudden positivity?

The answer is simple: because of faith.

Christianity is about history. It’s about reality. It’s about real people in real time having real encounters with a real God. It’s not fiction. And so it makes a real difference.

No one’s experience of this life is marked only by great seasons of joy and triumph. Difficulties confront us with our finitude. Our loved ones die, marriages disintegrate even when we’ve done our best to sustain them, our health proves frail, and our failures from the past arise like demons in the night.

So what do we need to do when we encounter life’s difficulties? We need to do what Jeremiah does! He starts with his faith—with what he believes about God—and he thinks. He brings his mind to bear upon his feelings—and so must we. In our trials, we must remember who God is and then bring our honest petitions before Him. You can pray, “Gracious God, You made me. You love me in Jesus. You’ve promised that You’ll hold me fast. I’m not feeling very secure right now, Lord, but I also know what Your word says: that Your steadfast love never ceases and Your mercies never come to an end.”

In the midst of triumphs and trials alike, here is what can give you stability: that God’s steadfast love and mercies toward you will never expire. Rest secure in this, then: that though all hell may be let loose against you, the Lord God omnipotent reigns, and He does so perfectly, with love and mercy. He will accomplish His purposes. Nothing can stand in His way. Call to mind these truths in the day of trouble and you can live with an unassailable hope in your heart and remain firm in your faith to the end.

Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

16eHe has made my teeth grind on gravel,

and fmade me cower in ashes;

17my soul is bereft of peace;

I have forgotten what happiness1 is;

18gso I say, “My endurance has perished;

so has my hope from the Lord.”

19hRemember my affliction and my wanderings,

dthe wormwood and ithe gall!

20My soul continually remembers it

jand is bowed down within me.

21But this I call to mind,

and ktherefore I have hope:

22lThe steadfast love of the Lord never ceases;2

lhis mercies never come to an end;

23they are new mevery morning;

ngreat is your faithfulness.

24o“The Lord is my portion,” says my soul,

k“therefore I will hope in him.”

25The Lord is good to those who pwait for him,

to the soul who seeks him.

26qIt is good that one should wait quietly

for the salvation of the Lord.

27rIt is good for a man that he bear

the yoke sin his youth.

28Let him tsit alone in silence

when it is laid on him;

29ulet him put his mouth in the dust—

there may yet be hope;

30vlet him give his cheek to the one who strikes,

and let him be filled with insults.

31wFor the Lord will not

cast off forever,

32but, though he xcause grief, yhe will have compassion

zaccording to the abundance of his steadfast love;

33afor he does not afflict from his heart

or bgrieve the children of men.

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Footnotes
1 3:17 Hebrew good
2 3:22 Syriac, Targum; Hebrew Because of the steadfast love of the Lord, we are not cut off

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

Come Away

Come Away

Arise, my love, my beautiful one,
and come away.

I hear the voice of my Beloved! He speaks to me! Fair weather is smiling upon the face of the earth, and He does not want me to be spiritually asleep while nature is all around me awaking from her winter’s rest. He bids me “Arise,” as well He might, for I have been lying long enough among the weeds of worldliness. He is risen, and I am risen in Him; so why should I still cleave to the dust? From lower loves, desires, pursuits, and aspirations, I want to rise to Him.

He calls me by the sweet title “my love” and counts me “beautiful”; this is a good argument for my rising. If He has exalted me and thinks me fair, how can I linger in the tents of wickedness and make my friends in the wrong company? He bids me “Come away”; further and further from everything selfish, groveling, worldly, sinful, He calls me; yes, from the outwardly religious world that doesn’t know Him and has no sympathy with the mystery of godliness. “Come away” has no harsh sound to my ear, and what is there to hold me in this wilderness of vanity and sin?

My Lord, I want desperately to come away, but I am held among the thorns and cannot escape from them as I wish. I would, if it were possible, close my eyes and ears and heart to sin. You call me to Yourself by saying, “Come away,” and this is indeed a melodious call. To come to You is to come home from exile, to reach the shore out of the raging storm, to finally rest after hard labor, to reach the goal of my desires and the summit of my wishes.

But, Lord, how can a stone rise; how can a lump of clay come away from the horrible pit? Please raise me; draw me by Your grace. Send Your Holy Spirit to kindle sacred flames of love in my heart, and I will continue to rise until one day I will leave life and time behind me and come away indeed.

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.

Daily Bible Reading for April 25

Numbers 2, Psalm 36, Ecclesiastes 12, Philemon 1

Arrangement of the Camp

1The Lord spoke to Moses and Aaron, saying, 2s“The people of Israel shall camp each by his own standard, with the banners of their fathers' houses. They shall camp facing the tent of meeting on every side. 3Those to camp on the east side toward the sunrise shall be of the standard of the camp of Judah by their companies, the chief of the people of Judah being tNahshon the son of Amminadab, 4his company as listed being 74,600. 5Those to camp next to him shall be the tribe of Issachar, the chief of the people of Issachar being Nethanel the son of Zuar, 6his company as listed being 54,400. 7Then the tribe of Zebulun, the chief of the people of Zebulun being Eliab the son of Helon, 8his company as listed being 57,400. 9All those listed of the camp of Judah, by their companies, were 186,400. uThey shall set out first on the march.

10“On the south side shall be the standard of the camp of Reuben by their companies, the chief of the people of Reuben being Elizur the son of Shedeur, 11his company as listed being 46,500. 12And those to camp next to him shall be the tribe of Simeon, the chief of the people of Simeon being Shelumiel the son of Zurishaddai, 13his company as listed being 59,300. 14Then the tribe of Gad, the chief of the people of Gad being Eliasaph the son of vReuel, 15his company as listed being 45,650. 16All those listed of the camp of Reuben, by their companies, were 151,450. wThey shall set out second.

17x“Then the tent of meeting shall set out, with the camp of the Levites in the midst of the camps; as they camp, so shall they set out, each in position, standard by standard.

18“On the west side shall be the standard of the camp of Ephraim by their companies, the chief of the people of Ephraim being Elishama the son of Ammihud, 19his company as listed being 40,500. 20And next to him shall be the tribe of Manasseh, the chief of the people of Manasseh being Gamaliel the son of Pedahzur, 21his company as listed being 32,200. 22Then the tribe of Benjamin, the chief of the people of Benjamin being Abidan the son of Gideoni, 23his company as listed being 35,400. 24All those listed of the camp of Ephraim, by their companies, were 108,100. yThey shall set out third on the march.

25“On the north side shall be the standard of the camp of Dan by their companies, the chief of the people of Dan being Ahiezer the son of Ammishaddai, 26his company as listed being 62,700. 27And those to camp next to him shall be the tribe of Asher, the chief of the people of Asher being Pagiel the son of Ochran, 28his company as listed being 41,500. 29Then the tribe of Naphtali, the chief of the people of Naphtali being Ahira the son of Enan, 30his company as listed being 53,400. 31All those listed of the camp of Dan were 157,600. zThey shall set out last, standard by standard.”

32These are the people of Israel as listed by their fathers' houses. All those listed in the camps by their companies were a603,550. 33But bthe Levites were not listed among the people of Israel, as the Lord commanded Moses.

34Thus did the people of Israel. According to all that the Lord commanded Moses, cso they camped by their standards, and so they set out, each one in his clan, according to his fathers' house.

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How Precious Is Your Steadfast Love

To the choirmaster. Of David, the xservant of the Lord.

1Transgression speaks to the wicked

deep in his heart;1

ythere is no fear of God

before his eyes.

2zFor he flatters himself in his own eyes

that his iniquity cannot be found out and hated.

3The words of his mouth are atrouble and deceit;

bhe has ceased to act wisely and do good.

4He cplots dtrouble while on his bed;

he sets himself in ea way that is not good;

fhe does not reject evil.

5Your steadfast love, O Lord, extends to the heavens,

your faithfulness to the clouds.

6gYour righteousness is like the mountains of God;

hyour judgments are like the great deep;

man and beast you isave, O Lord.

7jHow precious is your steadfast love, O God!

The children of mankind take refuge kin the shadow of your wings.

8They feast on lthe abundance of your house,

and you give them drink from mthe river of nyour delights.

9For with you is othe fountain of life;

pin your light do we see light.

10Oh, continue your steadfast love to those who qknow you,

and your righteousness to rthe upright of heart!

11Let not the foot of arrogance come upon me,

nor the hand of the wicked drive me away.

12There sthe evildoers lie fallen;

they are thrust down, tunable to rise.

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Footnotes
1 36:1 Some Hebrew manuscripts, Syriac, Jerome (compare Septuagint); most Hebrew manuscripts in my heart

Remember Your Creator in Your Youth

1Remember also your Creator in vthe days of your youth, before wthe evil days come and the years draw near of which xyou will say, “I have no pleasure in them”; 2before ythe sun and the light and the moon and the stars are darkened and the clouds return after the rain, 3in the day when the keepers of the house tremble, and the strong men are bent, and the grinders cease because they are few, and zthose who look through the windows are dimmed, 4and athe doors on the street are shut—when bthe sound of the grinding is low, and one rises up at the sound of a bird, and all cthe daughters of song are brought low— 5they are afraid also of what is high, and dterrors are in the way; the almond tree blossoms, the grasshopper drags itself along,1 and desire fails, because man is going to his eeternal fhome, and the gmourners go about the streets— 6before the silver cord is snapped, or hthe golden bowl is broken, or the pitcher is ishattered at the fountain, or the wheel broken at the cistern, 7and jthe dust returns to the earth as it was, and kthe spirit returns to God lwho gave it. 8mVanity2 of vanities, says nthe Preacher; all is vanity.

Fear God and Keep His Commandments

9Besides being wise, nthe Preacher also taught the people knowledge, weighing and studying and arranging omany proverbs with great care. 10nThe Preacher sought to find words of delight, and uprightly he wrote words of truth.

11pThe words of the wise are like goads, and like qnails firmly fixed are the collected sayings; they are rgiven by sone Shepherd. 12My son, beware of anything beyond these. Of making umany books there is no end, and vmuch study is a weariness of the flesh.

13The end of the matter; all has been heard. wFear God and keep his commandments, for this is the whole duty of man.3 14For xGod will bring every deed into judgment, with4 every secret thing, whether good or evil.

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Footnotes
1 12:5 Or is a burden
2 12:8 The Hebrew term hebel can refer to a “vapor” or “mere breath” (three times in this verse); see note on 1:2
3 12:13 Or the duty of all mankind
4 12:14 Or into the judgment on

Greeting

1Paul, aa prisoner for Christ Jesus, and bTimothy our brother,

To Philemon our beloved fellow worker 2and Apphia our sister and cArchippus our dfellow soldier, and ethe church in your house:

3fGrace to you and peace from God our Father and the Lord Jesus Christ.

Philemon's Love and Faith

4gI thank my God always when I remember you in my prayers, 5because I hhear of your love and iof the faith that you have toward the Lord Jesus and for all the saints, 6and I pray that the sharing of your faith may become effective for the full jknowledge of every good thing that is in us for the sake of Christ.1 7For I have derived much joy and kcomfort from your love, my brother, because the hearts of the saints lhave been refreshed through you.

Paul's Plea for Onesimus

8Accordingly, mthough I am bold enough in Christ to command you to do nwhat is required, 9yet for love's sake I prefer to appeal to you—I, Paul, an old man and now oa prisoner also for Christ Jesus— 10I appeal to you for pmy child, qOnesimus,2 rwhose father I became in my imprisonment. 11(Formerly he was useless to you, but now he is indeed useful to you and to me.) 12I am sending him back to you, sending my very heart. 13I would have been glad to keep him with me, in order that he might serve me son your behalf tduring my imprisonment for the gospel, 14but I preferred to do nothing without your consent in order that your goodness might not be uby compulsion but of your own accord. 15For this perhaps is why vhe was parted from you for a while, that you might have him back forever, 16wno longer as a bondservant3 but more than a bondservant, as xa beloved brother—especially to me, but how much more to you, yboth in the flesh and in the Lord.

17So if you consider me zyour partner, receive him as you would receive me. 18If he has wronged you at all, or owes you anything, charge that to my account. 19aI, Paul, write this with my own hand: I will repay it—to say nothing of your owing me even your own self. 20Yes, brother, I want some benefit from you in the Lord. bRefresh my heart in Christ.

21cConfident of your obedience, I write to you, knowing that you will do even more than I say. 22At the same time, prepare a guest room for me, for dI am hoping that ethrough your prayers fI will be graciously given to you.

Final Greetings

23gEpaphras, my hfellow prisoner in Christ Jesus, sends greetings to you, 24and so do iMark, iAristarchus, jDemas, and jLuke, my fellow workers.

25kThe grace of the Lord Jesus Christ be with your spirit.

Open in Bible
Footnotes
1 1:6 Or for Christ's service
2 1:10 Onesimus means useful (see verse 11) or beneficial (see verse 20)
3 1:16 For the contextual rendering of the Greek word doulos, see Preface; twice in this verse
Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.

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