Truth For Life Program
Alistair Begg Devotional
C. H. Spurgeon Devotional
One-Year Bible Reading Plan
How would you respond if you ran into an angry, violent, homeless man? It would probably look different from the way Jesus responded! Join us on Truth For Life as Alistair Begg investigates a dramatic encounter between Jesus and a demon-possessed man.
From the Sermon
Mercy for the Blind
Blind Bartimaeus sat in complete blackness. He could hear the crowd, the movement, the jibber-jabber of people speaking. He could hear the hullabaloo that signaled that Jesus of Nazareth was somewhere out there in the darkness, but he was unable to see Him. Recognizing that this might be his only chance to get Jesus’ attention, in desperation he shouted out, “Jesus, Son of David, have mercy on me!”
The simplicity and clarity of Bartimaeus’ request was a testimony to his faith; it indicated that he actually believed that Jesus was able to do what he was asking. By God’s grace, blind Bartimaeus saw what countless others had missed: he saw that in Jesus he could find God’s mercy. And when Jesus then addressed his need, Bartimaeus and all who observed the encounter understood that his faith was the reason for his cure. But Bartimaeus never made the mistake of thinking that all he really needed was his physical sight. That is why, as soon as he received his sight from Jesus, he “followed him on the way” (Mark 10:52).
In this encounter we see a microcosm of the whole gospel. The Bible often uses blindness as a metaphor for the predicament of men and women. For example, the apostle Paul says, “The god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ,” (2 Corinthians 4:4); and Jesus Himself said, “I came into this world, that those who do not see may see” (John 9:39). And earlier in Mark’s Gospel, we read that even though the disciples were following Jesus, they still did not see and understand all that He was teaching them, so He asked, “Having eyes do you not see, and having ears do you not hear?” (Mark 8:18).
How, then, are the blind made to see? Just as Bartimaeus was: by going to Jesus and calling out to Him for mercy, asking for the loving forgiveness and new life that only He can provide. You will never know Jesus Christ as a reality in your life until you know Him as a necessity. That is a truth we needed to grasp in order to enjoy the first day of our new life following Him; but it is also a truth we need to remember in order to go on through our lives still following Him. In whatever way you require mercy right now, look at Him with the God-given eyes of faith and simply ask. The good news is that Jesus still hears, Jesus still cares, Jesus still stops, Jesus still listens, and Jesus still saves.
How is God calling me to think differently?
How is God reordering my heart’s affections — what I love?
What is God calling me to do as I go about my day today?
Jesus Heals Blind Bartimaeus
46xAnd they came to Jericho. And yas he was leaving Jericho with his disciples and a great crowd, Bartimaeus, za blind beggar, the son of Timaeus, was sitting by the roadside. 47And when he heard that it was aJesus of Nazareth, he began to cry out and say, “Jesus, Son of David, have mercy on me!” 48And many brebuked him, telling him to be silent. But he cried out all the more, “Son of David, have mercy on me!” 49And Jesus stopped and said, “Call him.” And they called the blind man, saying to him, c“Take heart. Get up; he is calling you.” 50And throwing off his dcloak, he sprang up and came to Jesus. 51And Jesus said to him, e“What do you want me to do for you?” And the blind man said to him, f“Rabbi, let me recover my sight.” 52And Jesus said to him, “Go your way; gyour faith has hmade you well.” And immediately he recovered his sight and followed him on the way.
Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.
Open the Door
If anyone hears my voice and opens the door, I will come in to him.
What is your desire this evening? Is it focused on heavenly things? Do you long to enjoy the high doctrine of eternal love? Do you desire liberty in very close communion with God? Do you aspire to know the heights and depths and lengths and breadths of His love? Then you must draw near to Jesus; you must get a clear sight of Him in His preciousness and completeness: you must view Him in His work—in His role as prophet, friend, and king—and in His person. He who understands Christ, receives an anointing from the Holy One, by which He knows all things. Christ is the great master-key of all the chambers of God: There is no treasure-house of God that will not open and yield up all its wealth to the soul that lives near to Jesus.
Are you saying, "I wish that He would live in my heart and make it His dwelling-place forever"? Open the door, beloved, and He will come into your soul. He has been knocking continually in order that you and He may break bread together. He eats with you because you provide the house or the heart, and you with Him because He brings the meal. He could not eat with you if it were not in your heart, you finding the house; nor could you eat with Him, for you would have an empty table if He did not bring the food with Him.
Fling wide, then, the portals of your soul. He will come with that love that you long to feel; He will come with that joy into which you cannot work your poor depressed spirit; He will bring the peace that now you do not have; He will come with His flagons of wine and sweet apples of love and will cheer you until you have no other sickness but that of overpowering, divine love. Only open the door to Him, drive out His enemies, give Him the keys of your heart, and He will live there forever. What wondrous love that brings such a guest to dwell in such a heart!
Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.
Daily Bible Reading for April 25
Arrangement of the Camp
1The Lord spoke to Moses and Aaron, saying, 2s“The people of Israel shall camp each by his own standard, with the banners of their fathers' houses. They shall camp facing the tent of meeting on every side. 3Those to camp on the east side toward the sunrise shall be of the standard of the camp of Judah by their companies, the chief of the people of Judah being tNahshon the son of Amminadab, 4his company as listed being 74,600. 5Those to camp next to him shall be the tribe of Issachar, the chief of the people of Issachar being Nethanel the son of Zuar, 6his company as listed being 54,400. 7Then the tribe of Zebulun, the chief of the people of Zebulun being Eliab the son of Helon, 8his company as listed being 57,400. 9All those listed of the camp of Judah, by their companies, were 186,400. uThey shall set out first on the march.
10“On the south side shall be the standard of the camp of Reuben by their companies, the chief of the people of Reuben being Elizur the son of Shedeur, 11his company as listed being 46,500. 12And those to camp next to him shall be the tribe of Simeon, the chief of the people of Simeon being Shelumiel the son of Zurishaddai, 13his company as listed being 59,300. 14Then the tribe of Gad, the chief of the people of Gad being Eliasaph the son of vReuel, 15his company as listed being 45,650. 16All those listed of the camp of Reuben, by their companies, were 151,450. wThey shall set out second.
17x“Then the tent of meeting shall set out, with the camp of the Levites in the midst of the camps; as they camp, so shall they set out, each in position, standard by standard.
18“On the west side shall be the standard of the camp of Ephraim by their companies, the chief of the people of Ephraim being Elishama the son of Ammihud, 19his company as listed being 40,500. 20And next to him shall be the tribe of Manasseh, the chief of the people of Manasseh being Gamaliel the son of Pedahzur, 21his company as listed being 32,200. 22Then the tribe of Benjamin, the chief of the people of Benjamin being Abidan the son of Gideoni, 23his company as listed being 35,400. 24All those listed of the camp of Ephraim, by their companies, were 108,100. yThey shall set out third on the march.
25“On the north side shall be the standard of the camp of Dan by their companies, the chief of the people of Dan being Ahiezer the son of Ammishaddai, 26his company as listed being 62,700. 27And those to camp next to him shall be the tribe of Asher, the chief of the people of Asher being Pagiel the son of Ochran, 28his company as listed being 41,500. 29Then the tribe of Naphtali, the chief of the people of Naphtali being Ahira the son of Enan, 30his company as listed being 53,400. 31All those listed of the camp of Dan were 157,600. zThey shall set out last, standard by standard.”
32These are the people of Israel as listed by their fathers' houses. All those listed in the camps by their companies were a603,550. 33But bthe Levites were not listed among the people of Israel, as the Lord commanded Moses.
34Thus did the people of Israel. According to all that the Lord commanded Moses, cso they camped by their standards, and so they set out, each one in his clan, according to his fathers' house.
How Precious Is Your Steadfast Love
To the choirmaster. Of David, the xservant of the Lord.
1Transgression speaks to the wicked
deep in his heart;1
ythere is no fear of God
before his eyes.
2zFor he flatters himself in his own eyes
that his iniquity cannot be found out and hated.
3The words of his mouth are atrouble and deceit;
bhe has ceased to act wisely and do good.
4He cplots dtrouble while on his bed;
he sets himself in ea way that is not good;
fhe does not reject evil.
5Your steadfast love, O Lord, extends to the heavens,
your faithfulness to the clouds.
6gYour righteousness is like the mountains of God;
hyour judgments are like the great deep;
man and beast you isave, O Lord.
7jHow precious is your steadfast love, O God!
The children of mankind take refuge kin the shadow of your wings.
8They feast on lthe abundance of your house,
and you give them drink from mthe river of nyour delights.
9For with you is othe fountain of life;
pin your light do we see light.
10Oh, continue your steadfast love to those who qknow you,
and your righteousness to rthe upright of heart!
11Let not the foot of arrogance come upon me,
nor the hand of the wicked drive me away.
12There sthe evildoers lie fallen;
they are thrust down, tunable to rise.
Remember Your Creator in Your Youth
1Remember also your Creator in vthe days of your youth, before wthe evil days come and the years draw near of which xyou will say, “I have no pleasure in them”; 2before ythe sun and the light and the moon and the stars are darkened and the clouds return after the rain, 3in the day when the keepers of the house tremble, and the strong men are bent, and the grinders cease because they are few, and zthose who look through the windows are dimmed, 4and athe doors on the street are shut—when bthe sound of the grinding is low, and one rises up at the sound of a bird, and all cthe daughters of song are brought low— 5they are afraid also of what is high, and dterrors are in the way; the almond tree blossoms, the grasshopper drags itself along,1 and desire fails, because man is going to his eeternal fhome, and the gmourners go about the streets— 6before the silver cord is snapped, or hthe golden bowl is broken, or the pitcher is ishattered at the fountain, or the wheel broken at the cistern, 7and jthe dust returns to the earth as it was, and kthe spirit returns to God lwho gave it. 8mVanity2 of vanities, says nthe Preacher; all is vanity.
Fear God and Keep His Commandments
9Besides being wise, nthe Preacher also taught the people knowledge, weighing and studying and arranging omany proverbs with great care. 10nThe Preacher sought to find words of delight, and uprightly he wrote words of truth.
11pThe words of the wise are like goads, and like qnails firmly fixed are the collected sayings; they are rgiven by sone Shepherd. 12My son, beware of anything beyond these. Of making umany books there is no end, and vmuch study is a weariness of the flesh.
13The end of the matter; all has been heard. wFear God and keep his commandments, for this is the whole duty of man.3 14For xGod will bring every deed into judgment, with4 every secret thing, whether good or evil.
Greeting
1Paul, aa prisoner for Christ Jesus, and bTimothy our brother,
To Philemon our beloved fellow worker 2and Apphia our sister and cArchippus our dfellow soldier, and ethe church in your house:
3fGrace to you and peace from God our Father and the Lord Jesus Christ.
Philemon's Love and Faith
4gI thank my God always when I remember you in my prayers, 5because I hhear of your love and iof the faith that you have toward the Lord Jesus and for all the saints, 6and I pray that the sharing of your faith may become effective for the full jknowledge of every good thing that is in us for the sake of Christ.1 7For I have derived much joy and kcomfort from your love, my brother, because the hearts of the saints lhave been refreshed through you.
Paul's Plea for Onesimus
8Accordingly, mthough I am bold enough in Christ to command you to do nwhat is required, 9yet for love's sake I prefer to appeal to you—I, Paul, an old man and now oa prisoner also for Christ Jesus— 10I appeal to you for pmy child, qOnesimus,2 rwhose father I became in my imprisonment. 11(Formerly he was useless to you, but now he is indeed useful to you and to me.) 12I am sending him back to you, sending my very heart. 13I would have been glad to keep him with me, in order that he might serve me son your behalf tduring my imprisonment for the gospel, 14but I preferred to do nothing without your consent in order that your goodness might not be uby compulsion but of your own accord. 15For this perhaps is why vhe was parted from you for a while, that you might have him back forever, 16wno longer as a bondservant3 but more than a bondservant, as xa beloved brother—especially to me, but how much more to you, yboth in the flesh and in the Lord.
17So if you consider me zyour partner, receive him as you would receive me. 18If he has wronged you at all, or owes you anything, charge that to my account. 19aI, Paul, write this with my own hand: I will repay it—to say nothing of your owing me even your own self. 20Yes, brother, I want some benefit from you in the Lord. bRefresh my heart in Christ.
21cConfident of your obedience, I write to you, knowing that you will do even more than I say. 22At the same time, prepare a guest room for me, for dI am hoping that ethrough your prayers fI will be graciously given to you.
Final Greetings
23gEpaphras, my hfellow prisoner in Christ Jesus, sends greetings to you, 24and so do iMark, iAristarchus, jDemas, and jLuke, my fellow workers.
25kThe grace of the Lord Jesus Christ be with your spirit.
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