
Some believe that only those with obvious talents can serve God well. But Paul commended all believers to display their faith by serving! Find out why usefulness has more to do with availability than with special ability, on Truth For Life with Alistair Begg.
From the Sermon
Family Ministry
1 Corinthians 16:15–18 Sermon • Includes Transcript • 46:39 • ID: 1809
God Knows Best
The process of weaning a child from his or her mother can be painful, but it’s necessary for healthy development and maturity. In Western culture today, weaning occurs at a young age, before the personality really starts to show. When this psalm was written, the transition away from a mother’s milk would happen much later, around the age of three.
Weaning could therefore be a confusing struggle for a child as he or she learned to go without something they had previously enjoyed. But once weaned, a child would be “calmed and quieted”; they would now understand that provision would still be made, and they would now be able to enjoy time with their mother for its own sake rather than as a means to an end. Not only that, but a weaned child would have learned that their mother knew best, even when a comfort was being withdrawn and the decision looked perplexing from their three-year-old vantage point.
As with a weaned child, it’s important for us as spiritual children to recognize that we don’t always know what’s best for ourselves. We can trust that our Father in heaven knows best. Far too often, though, our proud hearts cause us to question God’s mysterious ways. We demand to know why we are experiencing pain or trouble or loss, but without recognizing that our questions can express arrogance.
Questions are inevitable; they’re part and parcel of the journey. But true contentment is found in learning how to harness our questions. Contentment says, “Even when I can’t understand, still I can trust.” We must be careful that in our pride we don’t demand that the Potter explains why He made the pot the way He did (Isaiah 45:9). The precise will and ways of God are a mystery, but they are always good, for He is our Father.
With the Lord’s help, we can train ourselves to focus on His providence and remind ourselves that our circumstances are temporary, that our Father knows what He is doing in them, and that they cannot rob us of the joy and glory that are ultimately ours in Christ. In this our souls can be still.
In the Christian life, contentment is often gained through an experience of confusion and discomfort, as we learn to say, “My Father is in charge here and is working for my good as His child. I do not need to understand, for I can trust Him. I have Him, and He is enough for me. My soul is calm, even in this storm.” What a wonderful truth to be able to say today!
How is God calling me to think differently?
How is God reordering my heart’s affections — what I love?
What is God calling me to do as I go about my day today?
Taste and See That the Lord Is Good
1 Of David, when he nchanged his behavior before oAbimelech, so that he drove him out, and he went away.
1I will bless the Lord pat all times;
his praise shall continually be in my mouth.
2My soul qmakes its boast in the Lord;
let the humble hear and rbe glad.
3Oh, smagnify the Lord with me,
and let us exalt his name together!
4I tsought the Lord, and he answered me
and delivered me from all my fears.
5Those who look to him are uradiant,
and their faces shall never be ashamed.
6vThis poor man cried, and the Lord heard him
and wsaved him out of all his troubles.
7xThe angel of the Lord yencamps
around those who fear him, and delivers them.
8Oh, ztaste and see that athe Lord is good!
bBlessed is the man who takes refuge in him!
9Oh, fear the Lord, you his saints,
for those who fear him have no lack!
10cThe young lions suffer want and hunger;
but those who dseek the Lord lack no good thing.
11eCome, O children, listen to me;
fI will teach you the fear of the Lord.
12gWhat man is there who desires life
and loves many days, that he may hsee good?
13iKeep your tongue from evil
and your lips from jspeaking deceit.
14kTurn away from evil and do good;
seek peace and lpursue it.
15mThe eyes of the Lord are toward the righteous
nand his ears toward their cry.
16oThe face of the Lord is against those who do evil,
to pcut off the memory of them from the earth.
17nWhen the righteous cry for help, the Lord hears
and delivers them out of all their troubles.
18The Lord is near to qthe brokenhearted
and saves rthe crushed in spirit.
19sMany are the afflictions of the righteous,
tbut the Lord delivers him out of them all.
20He keeps all his bones;
unot one of them is broken.
21vAffliction will slay the wicked,
and those who hate the righteous will be condemned.
22The Lord wredeems the life of his servants;
none of those who take refuge in him will be xcondemned.

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

"You Said"
But you said, I will surely do you good.
When Jacob was on the other side of the brook Jabbok, and Esau was coming with armed men, Jacob earnestly sought God's protection, and the ground of his appeal was this: "But you said, I will surely do you good." What force is in that plea! He was holding God to His word—"You said."
The attribute of God's faithfulness is a splendid horn of the altar to lay hold upon; but the promise, which contains the attribute and something more, is mightier still—"You said, I will surely do you good." Would He say it and then not do it? "Let God be true though everyone were a liar."1 Will He not be true? Will He not keep His word? Will not every word that comes out of His lips stand fast and be fulfilled?
Solomon, at the opening of the temple, used this same mighty plea. He pleaded with God to remember the word that He had spoken to his father David and to bless that place.
When a man gives a promissory note, his honor is engaged; he signs his name, and he must honor it when the due time comes or else he loses credit. It shall never be said that God dishonors His bills. The credit of the Most High was never impeached, and never shall be. He is punctual to the second: He is never before His time, but He is never behind it. Search God's Word through, and compare it with the experience of God's people, and you will find the two tally from beginning to end. Many an ancient patriarch has said with Joshua, "Not one word has failed of all the good things that the LORD your God promised concerning you. All have come to pass."2
If you have a divine promise, you need not plead it with an "if"; you may urge it with certainty. The Lord meant to fulfill the promise or He would not have given it. God does not give His words merely to keep us quiet and to keep us hopeful for a while with the intention of putting us off in the end; but when He speaks, it is because He means to do as He has said.
1) Romans 3:4
2) Joshua 23:14

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.
Daily Bible Reading for April 18
1And the Lord spoke to Moses, saying, 2“Speak to Aaron and his sons so that they zabstain from the holy things of the people of Israel, which they adedicate to me, so that they do not bprofane my holy name: I am the Lord. 3Say to them, ‘If any one of all your offspring throughout your generations approaches the holy things that the people of Israel dedicate to the Lord, while che has an uncleanness, that person shall be cut off from my presence: I am the Lord. 4None of the offspring of Aaron who has a leprous disease or a ddischarge may eat of the holy things euntil he is clean. fWhoever touches anything that is unclean through contact with the dead or ga man who has had an emission of semen, 5and hwhoever touches a swarming thing by which he may be made unclean or ia person from whom he may take uncleanness, whatever his uncleanness may be— 6the person who touches such a thing shall be unclean until the evening and shall not eat of the holy things unless he has jbathed his body in water. 7When the sun goes down he shall be clean, and afterward he may eat of the holy things, because kthey are his food. 8lHe shall not eat what dies of itself or is torn by beasts, and so make himself unclean by it: I am the Lord.’ 9They shall therefore keep my charge, mlest they bear sin for it and die thereby when they profane it: nI am the Lord who sanctifies them.
10o“A lay person shall not eat of a holy thing; no foreign guest of the priest or hired worker shall eat of a holy thing, 11but if a priest buys a slave1 as his property for money, the slave2 may eat of it, and panyone born in his house may eat of his food. 12If a priest's daughter marries a layman, she shall not eat of the contribution of the holy things. 13But if a priest's daughter is widowed or divorced and has no child and qreturns to her father's house, ras in her youth, she may eat of her father's food; yet no lay person shall eat of it. 14sAnd if anyone eats of a holy thing unintentionally, he shall add tthe fifth of its value to it and give the holy thing to the priest. 15They ushall not profane the holy things of the people of Israel, which they contribute to the Lord, 16and so cause them mto bear iniquity and guilt, by eating their holy things: nfor I am the Lord who sanctifies them.”
Acceptable Offerings
17And the Lord spoke to Moses, saying, 18“Speak to Aaron and his sons and all the people of Israel and say to them, vWhen any one of the house of Israel or of the sojourners in Israel presents a burnt offering as his offering, for any of their vows or freewill offerings that they offer to the Lord, 19if it is to be accepted for you it shall be a wmale without blemish, of the bulls or the sheep or the goats. 20xYou shall not offer anything that has a blemish, for it will not be acceptable for you. 21And when anyone yoffers a sacrifice of peace offerings to the Lord zto fulfill a vow or as a freewill offering from the herd or from the flock, to be accepted it must be perfect; there shall be no blemish in it. 22Animals ablind or disabled or mutilated or having a discharge or ban itch or scabs you shall not offer to the Lord or give them to the Lord as a food coffering on the altar. 23You may present a bull or a lamb that has a part dtoo long or too short for a freewill offering, but for a vow offering it cannot be accepted. 24Any animal that has its testicles bruised or crushed or torn or cut you shall not offer to the Lord; you shall not do it within your land, 25neither shall you offer as ethe bread of your God any such animals gotten from a foreigner. Since there is a fblemish in them, because of their mutilation, they will not be accepted for you.”
26And the Lord spoke to Moses, saying, 27g“When an ox or sheep or goat is born, it shall remain seven days with its mother, and from the eighth day on it shall be acceptable as a food offering to the Lord. 28But you shall not kill an ox or a sheep hand her young in one day. 29And when you sacrifice a isacrifice of thanksgiving to the Lord, you shall sacrifice it so that you may be accepted. 30It shall be eaten on the same day; jyou shall leave none of it until morning: I am the Lord.
31k“So you shall keep my commandments and do them: I am the Lord. 32lAnd you shall not profane my holy name, that mI may be sanctified among the people of Israel. nI am the Lord who sanctifies you, 33who brought you out of the land of Egypt oto be your God: I am the Lord.”
Psalm 28
The Lord Is My Strength and My Shield
Of David.
1To you, O Lord, I call;
jmy rock, be not deaf to me,
lest, if you kbe silent to me,
I become like those who lgo down to the pit.
2mHear the voice of my pleas for mercy,
when I cry to you for help,
when I nlift up my hands
otoward your most holy sanctuary.1
3Do not pdrag me off with the wicked,
with the workers of evil,
qwho speak peace with their neighbors
while evil is in their hearts.
4rGive to them according to their work
and according to the evil of their deeds;
give to them according to the work of their hands;
srender them their due reward.
5Because they tdo not regard the works of the Lord
or the work of his hands,
he will tear them down and build them up no more.
6Blessed be the Lord!
For he has uheard the voice of my pleas for mercy.
7The Lord is my strength and vmy shield;
in him my heart wtrusts, and I am helped;
my heart exults,
and with my xsong I give thanks to him.
8The Lord is the strength of his people;2
he is ythe saving refuge of his anointed.
9Oh, save your people and bless zyour heritage!
aBe their shepherd and bcarry them forever.
Psalm 29
Ascribe to the Lord Glory
A Psalm of David.
1Ascribe to the Lord, O heavenly beings,1
cascribe to the Lord glory and strength.
2Ascribe to the Lord the glory due his name;
worship the Lord in dthe splendor of holiness.2
3The voice of the Lord is over ethe waters;
the God of glory fthunders,
the Lord, over many waters.
4The voice of the Lord is gpowerful;
the voice of the Lord is full of majesty.
5The voice of the Lord breaks the cedars;
the Lord breaks hthe cedars of Lebanon.
6He makes Lebanon to iskip like a calf,
and jSirion like a young kwild ox.
7The voice of the Lord flashes forth flames of fire.
8The voice of the Lord shakes the wilderness;
the Lord shakes the wilderness of lKadesh.
9The voice of the Lord makes mthe deer give birth3
and strips the forests bare,
and in his temple all cry, “Glory!”
10The Lord sits enthroned over nthe flood;
the Lord sits enthroned oas king forever.
11May the Lord give pstrength to his people!
Fear God
11 nGuard your steps when you go to othe house of God. To draw near to listen is better than to poffer the sacrifice of fools, for they do not know that they are doing evil. 22 Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven and you are on earth. Therefore qlet your words be few. 3For a dream comes with much business, and a fool's voice with rmany words.
4When syou vow a vow to God, tdo not delay paying it, for he has no pleasure in fools. uPay what you vow. 5vIt is better that you should not vow than that you should vow and not pay. 6Let not your mouth lead you3 into sin, and do not say before wthe messenger4 that it was xa mistake. Why should God be angry at your voice and destroy the work of your hands? 7For when dreams increase and words grow many, there is vanity;5 but6 yGod is the one you must fear.
The Vanity of Wealth and Honor
8zIf you see in a province the oppression of the poor and the violation of justice and righteousness, ado not be amazed at the matter, bfor the high official is watched by a higher, and there are yet higher ones over them. 9But this is gain for a land in every way: a king committed to cultivated fields.7
10He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity. 11When goods increase, they increase who eat them, and what advantage has their owner but to see them with his eyes? 12Sweet is the sleep of a laborer, whether he eats little or much, but the full stomach of the rich will not let him sleep.
13cThere is a grievous evil that I have seen under the sun: riches were kept by their owner to his hurt, 14and those riches were lost in a bad venture. And he is father of a son, but he has nothing in his hand. 15dAs he came from his mother's womb he shall go again, naked as he came, and shall take nothing for his toil that he may carry away in his hand. 16This also is a grievous evil: just as he came, so shall he go, and what egain is there to him who ftoils for the wind? 17Moreover, all his days he geats in darkness in much vexation and sickness and anger.
18Behold, what I have seen to be hgood and fitting is to eat and drink and find enjoyment8 in all the toil with which one toils under the sun the few days of his life that God has given him, for this is his ilot. 19Everyone also to whom jGod has given kwealth and possessions land power to enjoy them, and to accept his lot and rejoice in his toil—this is mthe gift of God. 20For he will not much remember the days of his life because God keeps him occupied with joy in his heart.
Greeting
1Paul, aan apostle of Christ Jesus bby the will of God according to cthe promise of the life that is in Christ Jesus,
2To Timothy, dmy beloved child:
eGrace, mercy, and peace from God the Father and Christ Jesus our Lord.
Guard the Deposit Entrusted to You
3fI thank God gwhom I serve, as did my ancestors, hwith a clear conscience, as I remember you iconstantly in my prayers night and day. 4jAs I remember your tears, kI long to see you, that I may be filled with joy. 5I am reminded of lyour sincere faith, a faith that dwelt first in your grandmother Lois and myour mother Eunice and now, I am sure, dwells in you as well. 6For this reason I remind you nto fan into flame the gift of God, which is in you through the laying on of my hands, 7for God gave us oa spirit not of fear but pof power and love and self-control.
8Therefore qdo not be ashamed of rthe testimony about our Lord, nor of sme his prisoner, but tshare in suffering for the gospel by the power of God, 9uwho saved us and vcalled us to1 a holy calling, wnot because of our works but because of vhis own purpose and grace, which he gave us in Christ Jesus xbefore the ages began,2 10and which now has ybeen manifested through zthe appearing of our Savior Christ Jesus, awho abolished death and bbrought life and cimmortality to light through the gospel, 11dfor which I was appointed a preacher and apostle and teacher, 12ewhich is why I suffer as I do. But fI am not ashamed, for gI know whom I have believed, and I am convinced that he is able to guard until hthat day iwhat has been entrusted to me.3 13jFollow kthe pattern of lthe sound4 words mthat you have heard from me, in nthe faith and love that are in Christ Jesus. 14By the Holy Spirit owho dwells within us, guard ithe good deposit entrusted to you.
15You are aware that pall who are in Asia turned away from me, among whom are Phygelus and Hermogenes. 16May the Lord grant mercy to qthe household of Onesiphorus, for he often rrefreshed me and was not ashamed of smy chains, 17but when he arrived in Rome the searched for me earnestly and found me— 18may the Lord grant him to find mercy from the Lord on uthat day!—and you well know all the service he vrendered at Ephesus.
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