
All Christians are called to serve. So how do we determine what to do and where to do it? Join us as we take a look at the example set for us by the apostle Paul in his instructions to the Corinthians. That’s on Truth For Life with Alistair Begg.
From the Sermon
A Call to Service
1 Corinthians 16:5–12 Sermon • Includes Transcript • 53:43 • ID: 1805
What Will You Do With Jesus?
What will you do with Jesus? On the morning of what is now known as the first Good Friday, the Jewish religious authorities took Jesus to continue His trial before Pontius Pilate, the Roman governor. We can see in the details of the Gospel accounts how God sovereignly orchestrated all of these events. The Jews’ determination to secure Christ’s death by crucifixion would actually fulfill God’s plan from eternity. God had also planned Christ’s interaction with Pilate. As they stood before one another, Pilate asked significant questions about Jesus’ identity and authority. These questions formed an examination with eternal ramifications—an examination we all must make. Consider how the hymn writer puts it:
Jesus is standing in Pilate’s hall—
Friendless, forsaken, betrayed by all;
Hearken! What meaneth the sudden call?
What will you do with Jesus?
Pilate believed he was holding an examination on a purely intellectual, natural level. But answering the question “Who is Jesus?” is always a spiritual, supernatural matter. Jesus wasn’t a political king, as Pilate believed, but the heavenly King. He essentially told Pilate, My kingdom doesn’t find its origin in this world. The concern of My kingdom is the spiritual transformation that is brought about in the hearts of My people. The reason why I was born as a King was to testify to God’s truth. But Pilate, blind in his unbelief, had already made up his mind. Jaded and disdainful, he sought to avoid the fundamental question we all must ask: “What will I do with Jesus?” But in trying not to answer, he nevertheless gave his answer: I shall reject His claim on me and His rule over me, and therefore His offer to rescue me.
What will you do with Jesus?
Neutral you cannot be;
Someday your heart will be asking,
“What will He do with me?” [1]
Neutral you cannot be. You will either live under Jesus’ rule or you will not. So do not close your Bible in the morning and then live as though this world and its concerns and kings are all that is or all that matters. Do not proceed as though Jesus has no place or interest in your life in this world. He stood friendless and forsaken before Pilate so that you might be welcomed as His friend into His eternal kingdom. There is no option of neutrality—but why would we want there to be?
How is God calling me to think differently?
How is God reordering my heart’s affections — what I love?
What is God calling me to do as I go about my day today?
Jesus Before Pilate
28qThen they led Jesus rfrom the house of Caiaphas to sthe governor's headquarters.6 It was early morning. They themselves did not enter the governor's headquarters, tso that they would not be defiled, ubut could eat the Passover. 29vSo Pilate went outside to them and said, “What accusation do you bring against this man?” 30They answered him, “If this man were not doing evil, we would not have delivered him over to you.” 31Pilate said to them, w“Take him yourselves and judge him by your own law.” The Jews said to him, “It is not lawful for us to put anyone to death.” 32xThis was to fulfill the word that Jesus had spoken yto show by what kind of death he was going to die.
My Kingdom Is Not of This World
33zSo Pilate entered his headquarters again and called Jesus and said to him, a“Are you the King of the Jews?” 34Jesus answered, “Do you say this of your own accord, or did others say it to you about me?” 35Pilate answered, “Am I a Jew? Your own nation and the chief priests have delivered you over to me. What have you done?” 36Jesus answered, b“My kingdom cis not of this world. If my kingdom were of this world, dmy servants would have been fighting, that eI might not be delivered over to the Jews. But my kingdom is not from the world.” 37Then Pilate said to him, “So you are a king?” Jesus answered, f“You say that I am a king. gFor this purpose I was born and for this purpose hI have come into the world—ito bear witness to the truth. jEveryone who is kof the truth llistens to my voice.” 38Pilate said to him, “What is truth?”
After he had said this, mhe went back outside to the Jews and told them, n“I find no guilt in him. 39oBut you have a custom that I should release one man for you at the Passover. So do you want me to release to you the King of the Jews?” 40They cried out again, p“Not this man, but Barabbas!” Now Barabbas was a robber.7

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

The King's Garden
...The king's garden...
Mention of the king's garden by Nehemiah brings to mind the paradise that the King of kings prepared for Adam. Sin has utterly ruined that delightful dwelling and has driven out the children of men to till the ground, which yields thorns and thistles to them. My soul, remember the Fall, for it was your fall. Weep much because the Lord of love was so shamefully ill treated by the head of the human race, of which you are a member, as undeserving as any. Behold how dragons and demons dwell on this fair earth, which was once a garden of delights.
Look now at another King's garden, which the King waters with His bloody sweat—Gethsemane, whose bitter herbs are far sweeter to renewed souls than the luscious fruits of Eden. In Gethsemane the mischief of the serpent in the first garden was undone: There the curse was lifted from earth and borne by the woman's promised seed. My soul, learn to ponder Christ's agony and passion; visit the garden of the olive-press, and view your great Redeemer rescuing you from your lost condition. This is the garden of gardens; indeed, here the soul may see the guilt of sin and the power of love, two sights that surpass all others.
Is there no other King's garden? Yes, my heart, or should be. How do the flowers flourish? Do any choice fruits appear? Does the King walk there and rest in the arbor of my spirit? Let me ensure that the plants are trimmed and watered, and the mischievous foxes hunted out. Come, Lord, and let the heavenly wind blow at Your coming, that the spices of Your garden may cast their fragrance everywhere. I must not forget the King's garden of the church. O Lord, send prosperity to it. Rebuild her walls, nourish her plants, ripen her fruits, and from the huge wilderness reclaim the wasteland and make of it a King's garden.

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.
Daily Bible Reading for April 12
The Day of Atonement
1The Lord spoke to Moses after cthe death of the two sons of Aaron, when they drew near before the Lord and died, 2and the Lord said to Moses, “Tell Aaron your brother not to dcome at any time into the Holy Place inside the veil, before the mercy seat that is on the ark, so that he may not die. For eI will appear in the cloud over the mercy seat. 3But in this way Aaron shall come into the Holy Place: fwith a bull from the herd for a sin offering and ga ram for a burnt offering. 4He shall put on hthe holy linen coat and shall have the linen undergarment on his body, and he shall tie the linen sash around his waist, and wear the linen turban; these are the holy garments. iHe shall bathe his body in water and then put them on. 5And he shall take from jthe congregation of the people of Israel two male goats for a sin offering, and one ram for a burnt offering.
6“Aaron shall koffer the bull as a sin offering for himself and shall lmake atonement for himself and for his house. 7Then he shall take the two goats and set them before the Lord at the entrance of the tent of meeting. 8And Aaron shall cast lots over the two goats, one lot for the Lord and the other lot for mAzazel.1 9And Aaron shall present the goat on which the lot fell for the Lord and use it as a sin offering, 10but the goat on which the lot fell for mAzazel shall be presented alive before the Lord to make atonement over it, that it may be sent away into the wilderness to mAzazel.
11“Aaron shall present kthe bull as a sin offering for himself, and shall make atonement for himself and for his house. He shall kill the bull as a sin offering for himself. 12And he shall take na censer full of coals of fire from the altar before the Lord, and two handfuls of sweet incense beaten small, and he shall bring it inside the veil 13oand put the incense on the fire before the Lord, that the cloud of the incense may cover pthe mercy seat that is over the testimony, so that he does not die. 14And qhe shall take some of the blood of the bull and sprinkle it with his finger on the front of the mercy seat on the east side, and in front of the mercy seat he shall sprinkle some of the blood with his finger seven times.
15r“Then he shall kill the goat of the sin offering that is for the people and bring its blood sinside the veil and do with its blood as he did with the blood of the bull, sprinkling it over the mercy seat and in front of the mercy seat. 16Thus he shall tmake atonement for the Holy Place, because of the uncleannesses of the people of Israel and because of their transgressions, all their sins. And so he shall do for the tent of meeting, which dwells with them in the midst of their uncleannesses. 17uNo one may be in the tent of meeting from the time he enters to make atonement in the Holy Place until he comes out and has made atonement for himself and for his house and for all the assembly of Israel. 18Then he shall go out to the altar that is vbefore the Lord and wmake atonement for it, and shall take some of the blood of the bull and some of the blood of the goat, and put it on the horns of the altar all around. 19And he shall sprinkle some of the blood on it with his finger seven times, and cleanse it and consecrate it from the uncleannesses of the people of Israel.
20“And when he has made an end of xatoning for the Holy Place and the tent of meeting and the altar, he shall present the live goat. 21And Aaron shall lay both his hands on the head of the live goat, and confess over it all the iniquities of the people of Israel, and all their transgressions, all their sins. And he shall yput them on the head of the goat and send it away into the wilderness by the hand of a man who is in readiness. 22The goat shall zbear all their iniquities on itself to a remote area, and ahe shall let the goat go free in the wilderness.
23“Then Aaron shall come into the tent of meeting and bshall take off the linen garments that he put on when he went into the Holy Place and shall leave them there. 24And he shall bathe his body in water in a holy place and put on his garments and come out and coffer his burnt offering and the burnt offering of the people and make atonement for himself and for the people. 25And dthe fat of the sin offering he shall burn on the altar. 26And he who lets the goat go to eAzazel shall wash his clothes and fbathe his body in water, and afterward he may come into the camp. 27gAnd the bull for the sin offering and the goat for the sin offering, whose blood was brought in to make atonement in the Holy Place, shall be carried outside the camp. Their skin and their flesh and their dung shall be burned up with fire. 28And he who burns them shall wash his clothes and bathe his body in water, and afterward he may come into the camp.
29“And it shall be a statute to you forever that hin the seventh month, on the tenth day of the month, you shall iafflict yourselves2 and shall do no work, either jthe native or the stranger who sojourns among you. 30For on this day shall atonement be made for you kto cleanse you. You shall be clean before the Lord from all your sins. 31lIt is a Sabbath of solemn rest to you, and you shall iafflict yourselves; it is a statute forever. 32mAnd the priest who is anointed and nconsecrated as priest in his father's place oshall make atonement, wearing the holy linen garments. 33He shall make atonement for pthe holy sanctuary, and he shall make atonement for the tent of meeting and for qthe altar, and he shall make atonement for rthe priests and for sall the people of the assembly. 34And this shall be a statute forever for you, that atonement may be made for the people of Israel tonce in the year because of all their sins.” And Aaron3 did as the Lord commanded Moses.
The Law of the Lord Is Perfect
To the choirmaster. A Psalm of David.
1iThe heavens declare the glory of God,
and the sky above1 proclaims his handiwork.
2Day to day pours out speech,
and night to night reveals knowledge.
3There is no speech, nor are there words,
whose voice is not heard.
4jTheir kvoice2 goes out through all the earth,
and their words to the end of the world.
In them he has set a tent for lthe sun,
5mwhich comes out like na bridegroom leaving his chamber,
and, like a strong man, runs its course with joy.
6Its rising is from the end of the heavens,
and its circuit to the end of them,
and there is nothing hidden from its heat.
7oThe law of the Lord is perfect,3
previving the soul;
qthe testimony of the Lord is rsure,
8uthe precepts of the Lord are right,
rejoicing the heart;
the commandment of the Lord is vpure,
wenlightening the eyes;
9the fear of the Lord is clean,
enduring forever;
the rules4 of the Lord are xtrue,
and righteous altogether.
10More to be desired are they than ygold,
even much zfine gold;
asweeter also than honey
and drippings of bthe honeycomb.
11Moreover, by them is your servant warned;
cin keeping them there is great reward.
12dWho can discern his errors?
eDeclare me innocent from fhidden faults.
13gKeep back your servant also from hpresumptuous sins;
let them not have idominion over me!
Then I shall be blameless,
and innocent of great transgression.
14Let the words of my mouth and the meditation of my heart
be acceptable in your sight,
The Words of Agur
1The words of Agur son of Jakeh. The oracle.1
The man declares, I am weary, O God;
I am weary, O God, and worn out.2
2Surely I am too mstupid to be a man.
I have not the understanding of a man.
3I have not learned wisdom,
nor have I knowledge of nthe Holy One.
4Who has oascended to heaven and come down?
Who has pgathered the wind in his fists?
Who has qwrapped up the waters in a garment?
Who has established all rthe ends of the earth?
sWhat is his name, and what is his son's name?
Surely you know!
5tEvery word of God proves true;
he is ua shield to those who take refuge in him.
6vDo not add to his words,
lest he rebuke you and you be found a liar.
7Two things I ask of you;
deny them not to me wbefore I die:
8Remove far from me falsehood and lying;
give me neither poverty nor riches;
feed me with the food that is xneedful for me,
9lest I be yfull and zdeny you
and say, a“Who is the Lord?”
or lest I be poor and steal
band profane the name of my God.
10cDo not slander a servant to his master,
dlest he curse you, and you be held guilty.
11There are those3 who ecurse their fathers
and do not bless their mothers.
12There are those who are fclean in their own eyes
but are not washed of their filth.
13There are those—how glofty are their eyes,
how high their eyelids lift!
14There are those whose teeth are hswords,
whose ifangs are knives,
to jdevour the poor from off the earth,
the needy from among mankind.
15The leech has two daughters:
Give and Give.4
kThree things are never satisfied;
kfour never say, “Enough”:
the land never satisfied with water,
and the fire that never says, “Enough.”
17The eye that nmocks a father
and oscorns to obey a mother
will pbe picked out by qthe ravens of the valley
and eaten by the vultures.
18kThree things are rtoo wonderful for me;
kfour I do not understand:
19the way of an eagle in the sky,
the way of a serpent on a rock,
the way of a ship on the high seas,
and the way of a man with a virgin.
20This is the way of an adulteress:
she eats and wipes her mouth
and says, “I have done no wrong.”
21Under kthree things sthe earth trembles;
under kfour it cannot bear up:
22ta slave when he becomes king,
and a fool when he is ufilled with food;
23van unloved woman when she wgets a husband,
and a maidservant when she displaces her mistress.
24kFour things on earth are small,
but they are exceedingly wise:
25xthe ants are a people not strong,
yet they provide their food in the summer;
26ythe rock badgers are a people not mighty,
yet they make their homes in the cliffs;
27the locusts have no zking,
yet all of them march in arank;
28the lizard you can take in your hands,
yet it is in kings' palaces.
29bThree things are stately in their tread;
bfour are stately in their stride:
30the lion, which is mightiest among beasts
and cdoes not turn back before any;
31the dstrutting rooster,5 the he-goat,
and a king whose army is with him.6
32If you have been foolish, exalting yourself,
or if you have been devising evil,
eput your hand on your mouth.
33For pressing milk produces curds,
pressing the nose produces blood,
and pressing anger produces strife.
Greeting
1Paul, aan apostle of Christ Jesus bby command of cGod our Savior and of Christ Jesus dour hope,
2To Timothy, emy true child in the faith:
fGrace, mercy, and peace from God the Father and Christ Jesus our Lord.
Warning Against False Teachers
3gAs I urged you when I was going to Macedonia, remain at Ephesus so that you may charge certain persons not hto teach any different doctrine, 4nor ito devote themselves to myths and endless jgenealogies, which promote kspeculations rather than the stewardship1 from God that is by faith. 5The aim of our charge is love lthat issues from a pure heart and ma good conscience and na sincere faith. 6Certain persons, by oswerving from these, have wandered away into pvain discussion, 7desiring to be teachers of the law, qwithout understanding either what they are saying or the things about which they make confident assertions.
8Now we know that rthe law is good, if one uses it lawfully, 9understanding this, that the slaw is not laid down for the just but for the lawless and disobedient, for the ungodly and sinners, for the unholy and profane, for those who strike their fathers and mothers, for murderers, 10the sexually immoral, men who practice homosexuality, enslavers,2 liars, perjurers, and whatever else is contrary to tsound3 doctrine, 11in accordance with uthe gospel of the glory of vthe blessed God wwith which I have been entrusted.
Christ Jesus Came to Save Sinners
12I thank him xwho has given me strength, Christ Jesus our Lord, because he judged me faithful, yappointing me to his service, 13though formerly I was a blasphemer, zpersecutor, and insolent opponent. But aI received mercy bbecause I had acted ignorantly in unbelief, 14and cthe grace of our Lord overflowed for me with the dfaith and love that are in Christ Jesus. 15The saying is etrustworthy and deserving of full acceptance, that Christ Jesus fcame into the world to save sinners, gof whom I am the foremost. 16But I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience as an example to those who were to believe in him for eternal life. 17To hthe King of the ages, iimmortal, jinvisible, kthe only God, lbe honor and glory forever and ever.4 Amen.
18This charge mI entrust to you, Timothy, my child, in accordance with nthe prophecies previously made about you, that by them you may owage the good warfare, 19pholding faith and a good conscience. By rejecting this, some have qmade shipwreck of their faith, 20among whom are rHymenaeus and sAlexander, whom I thave handed over to Satan that they may learn not to ublaspheme.
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