
Jesus said to His disciples, essentially, “Follow me, I’ve got a job for you to do!” Most of us understand that pastors are similarly called to ministry. But do we realize that Jesus is also calling each of us? Hear more on Truth For Life with Alistair Begg.
From the Sermon
A Call to Service
1 Corinthians 16:5–12 Sermon • Includes Transcript • 53:43 • ID: 1805
Put Your Sword Away
Jesus’ arrest in the Garden of Gethsemane ultimately revealed His submission to the Father. When the soldiers came for Him, Jesus had already resolved to drink the cup of suffering—His death on the cross—so that it might be for us a cup of salvation.
But which of the disciples stepped in, as if on cue? The impetuous Simon Peter, of course—wielding a sword! Peter was no stranger to impassioned acts and words. He had attempted to walk on water to Christ. He had tried to rebuke Christ. He had offered to lay down his life for Christ. And yet, soon after stepping up to Jesus’ defense, he would fearfully deny even knowing Him.
Peter’s reaction to seeing his Master arrested is entirely understandable but utterly mistaken. While Peter was willing to fight for Christ here, he was actually fighting against Christ. He was fighting against the very will of God, who had purposed that Jesus would be the atoning sacrifice for sins. Peter’s example teaches us an important lesson; as Calvin urges, “Let us learn to moderate our zeal. And as the wantonness of our flesh ever itches to dare more than God commands, let us learn that our zeal will turn out badly whenever we dare to undertake anything beyond God’s word.”[1]
Knowing Peter’s action needed correction, Jesus intervened with a rhetorical question: “Shall I not drink the cup the Father has given me?” He was affirming the part of God’s will that He had just prayed to accept, the very action that later led Him to cry out on the cross, “My God, my God, why have you forsaken me?” (Matthew 27:46). Through His suffering, His glory was magnified, and salvation was freely offered to all who might believe. No path that Peter could have orchestrated could have been better than this one, and he was in error to resist it.
When our impatience seeks to interfere with God’s plans, we must learn to put away our figurative swords. We must trust God’s plan, wait on His timing, and act on His command. The more familiar we are with the Scriptures—knowing the great story, promises, and truths found within them—the more we will understand His plans. But even then, there will be times when His ways are very mysterious to us and we are tempted to fight the path He is leading us along. Perhaps you are doing that right now.
Take Christ’s words to Peter to heart: “Put your sword into its sheath!” Trust God’s loving hand, obey His commands, and follow His lead. He is “the author and finisher of our faith” (Hebrews 12:2, KJV), and the story He is writing is more glorious than you could imagine or direct for yourself.
How is God calling me to think differently?
How is God reordering my heart’s affections — what I love?
What is God calling me to do as I go about my day today?
The Lord Is My Shepherd
A Psalm of David.
1The Lord is my dshepherd; I shall not ewant.
2He makes me lie down in green fpastures.
He leads me beside still waters.1
3He grestores my soul.
He hleads me in ipaths of righteousness2
for his jname's sake.
4Even though I kwalk through the valley of lthe shadow of death,3
I will mfear no evil,
for nyou are with me;
your orod and your staff,
they comfort me.
5You pprepare a table before me
in qthe presence of my enemies;
you ranoint my head with oil;
my scup overflows.
6Surely4 goodness and mercy5 shall follow me
all the days of my life,

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

Bring Your Sorrows and Sins
Consider my affliction and my trouble, and forgive all my sins.
It is good for us when prayers about our sorrows are linked with pleas concerning our sins—when, being under God's hand, we do not focus exclusively on our pain, but remember our sins against God. It is also good to take both sorrow and sin to the same place. It was to God that David carried his sorrow: It was to God that David confessed his sin.
Notice, then, we must take our sorrows to God. Even your little sorrows you may cast upon God, for He counts the hairs of your head; and your great sorrows you may commit to Him, for He holds the ocean in the hollow of His hand. Go to Him, whatever your present trouble may be, and you will find Him able and willing to relieve you. But we must take our sins to God too. We must carry them to the cross, that the blood may fall upon them, to purge away their guilt and to destroy their defiling power.
The special lesson of the text is this: we are to go to the Lord with sorrows and with sins in the right spirit. Note that all David asks concerning his sorrow is, "Consider my affliction and my trouble"; but the next petition is vastly more explicit, definite, decided, plain—"Forgive all my sins."
Many sufferers would have reversed it: "Remove my affliction and my pain, and consider my sins." But David does not; he cries, "Lord, when it comes to my affliction and my pain, I will not dictate to Your wisdom. Lord, look at them—I will leave them to You. I would like to have my pain removed, but do as You will. But as for my sins, Lord, I know what needs to happen—I must have them forgiven; I cannot endure to live under their curse for a moment."
A Christian counts sorrow lighter in the scale than sin; he can bear to have troubles continue, but he cannot bear the burden of his transgressions.

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.
Daily Bible Reading for April 11
Laws About Bodily Discharges
1The Lord spoke to Moses and Aaron, saying, 2“Speak to the people of Israel and say to them, hWhen any man has a discharge from his body,1 his discharge is unclean. 3And this is the law of his uncleanness for a discharge: whether his body runs with his discharge, or his body is blocked up by his discharge, it is his uncleanness. 4Every bed on which the one with the discharge lies shall be unclean, and everything on which he sits shall be unclean. 5And anyone who touches his bed ishall wash his clothes and jbathe himself in water and be unclean until the evening. 6And whoever sits on anything on which the one with the discharge has sat shall wash his clothes and bathe himself in water and be unclean until the evening. 7And whoever touches the body of the one with the discharge shall wash his clothes and bathe himself in water and be unclean until the evening. 8And if the one with the discharge spits on someone who is clean, then he shall wash his clothes and bathe himself in water and be unclean until the evening. 9And any saddle on which the one with the discharge rides shall be unclean. 10And whoever touches anything that was under him shall be unclean until the evening. And whoever carries such things shall wash his clothes and bathe himself in water and be unclean until the evening. 11Anyone whom the one with the discharge touches without having rinsed his hands in water shall wash his clothes and bathe himself in water and be unclean until the evening. 12And an kearthenware vessel that the one with the discharge touches shall be broken, and every vessel of wood shall be rinsed in water.
13“And when the one with a discharge is cleansed of his discharge, then lhe shall count for himself seven days for his cleansing, and wash his clothes. And he shall bathe his body in fresh water and shall be clean. 14And on the eighth day he shall take two mturtledoves or two pigeons and come before the Lord to the entrance of the tent of meeting and give them to the priest. 15And the priest shall use them, none for a sin offering and the other for a burnt offering. oAnd the priest shall make atonement for him before the Lord for his discharge.
16p“If a man has an emission of semen, he shall bathe his whole body in water and be unclean until the evening. 17And every garment and every skin on which the semen comes shall be washed with water and be unclean until the evening. 18If a man lies with a woman and has an emission of semen, both of them shall bathe themselves in water and qbe unclean until the evening.
19“When a woman has a discharge, and the discharge in her body is blood, she shall be in her menstrual impurity for seven days, and whoever touches her shall be unclean until the evening. 20rAnd everything on which she lies during her menstrual impurity shall be unclean. Everything also on which she sits shall be unclean. 21And whoever touches her bed shall wash his clothes and bathe himself in water and be unclean until the evening. 22And whoever touches anything on which she sits shall wash his clothes and bathe himself in water and be unclean until the evening. 23Whether it is the bed or anything on which she sits, when he touches it he shall be unclean until the evening. 24And sif any man lies with her and her menstrual impurity comes upon him, he shall be unclean seven days, and every bed on which he lies shall be unclean.
25“If ta woman has a discharge of blood for many days, not at the time of her menstrual impurity, or if she has a discharge beyond the time of her impurity, all the days of the discharge she shall continue in uncleanness. As in the days of her impurity, she shall be unclean. 26Every bed on which she lies, all the days of her discharge, shall be to her as the bed of her impurity. And everything on which she sits shall be unclean, as in the uncleanness of her menstrual impurity. 27And whoever touches these things shall be unclean, and shall wash his clothes and bathe himself in water and be unclean until the evening. 28But uif she is cleansed of her discharge, she shall count for herself seven days, and after that she shall be clean. 29And on the eighth day she shall take two vturtledoves or two pigeons and bring them to the priest, to the entrance of the tent of meeting. 30And the priest shall use one for a sin offering and the other for a burnt offering. And the priest shall make atonement for her before the Lord for her unclean discharge.
31“Thus you shall keep the people of Israel separate from their uncleanness, lest they die in their uncleanness by wdefiling my tabernacle that is in their midst.”
32This is the law xfor him who has a discharge and yfor him who has an emission of semen, becoming unclean thereby; 33zalso for her who is unwell with her menstrual impurity, that is, for anyone, xmale or afemale, who has a discharge, and for the bman who lies with a woman who is unclean.
The Lord Is My Rock and My Fortress
To the choirmaster. A Psalm of David, fthe servant of the Lord, gwho addressed the words of this hsong to the Lord on the day when the Lord delivered him from the hand of all his enemies, and from the hand of Saul. He said:
1I love you, O Lord, my strength.
2The Lord is my irock and my jfortress and my deliverer,
my God, my irock, in kwhom I take refuge,
my lshield, and mthe horn of my salvation, my nstronghold.
3I call upon the Lord, who is oworthy to be praised,
and I am saved from my enemies.
4pThe cords of death encompassed me;
qthe torrents of destruction assailed me;1
5pthe cords of Sheol entangled me;
the snares of death confronted me.
6rIn my distress I called upon the Lord;
to my God I cried for help.
From his stemple he heard my voice,
and my cry to him reached his ears.
7Then the earth treeled and rocked;
the foundations also of the mountains trembled
and quaked, because he was angry.
8Smoke went up from his nostrils,2
and devouring ufire from his mouth;
glowing coals flamed forth from him.
9He vbowed the heavens and wcame down;
xthick darkness was under his feet.
10He rode on a cherub and flew;
he came swiftly on zthe wings of the wind.
11He made darkness his covering, his acanopy around him,
thick clouds bdark with water.
12Out of the brightness before him
chailstones and coals of fire broke through his clouds.
13The Lord also dthundered in the heavens,
and the Most High uttered his evoice,
hailstones and coals of fire.
14And he sent out his farrows and scattered them;
he flashed forth lightnings and grouted them.
15Then hthe channels of the sea were seen,
and the foundations of the world were laid bare
at your irebuke, O Lord,
at the blast of jthe breath of your nostrils.
16He ksent from on high, he took me;
he ldrew me out of mmany waters.
17He rescued me from my strong enemy
and from those who hated me,
for they were ntoo mighty for me.
18They confronted me in the day of my calamity,
but the Lord was my support.
19He brought me out into oa broad place;
he rescued me, because he pdelighted in me.
20The Lord dealt with me qaccording to my righteousness;
according to rthe cleanness of my hands he rewarded me.
21For I have skept the ways of the Lord,
and have not wickedly departed from my God.
22For tall his rules3 were before me,
and his statutes I did not put away from me.
23I was ublameless before him,
and I kept myself from my guilt.
24So the Lord has rewarded me according to my righteousness,
according to the cleanness of my hands in his sight.
25With vthe merciful you show yourself merciful;
with the blameless man you show yourself blameless;
26with the purified you show yourself pure;
and with wthe crooked you make yourself seem tortuous.
27For you save xa humble people,
but ythe haughty eyes you bring down.
28For it is you who light my zlamp;
the Lord my God lightens my darkness.
29For by you I can run against a troop,
and by my God I can aleap over ba wall.
30This God—his way is cperfect;4
the word of the Lord dproves true;
he is ea shield for all those who ftake refuge in him.
31For gwho is God, but the Lord?
And who is ha rock, except our God?—
32the God who iequipped me with strength
and made my way jblameless.
33He made my feet like the feet of a kdeer
and set me secure on lthe heights.
34He mtrains my hands for war,
so that my arms can bend a bow of bronze.
35You have given me the shield of your salvation,
and your right hand nsupported me,
and your ogentleness made me great.
36You pgave a wide place for my steps under me,
and my feet did not slip.
37I pursued my enemies and overtook them,
and did not turn back till they were consumed.
38I thrust them through, so that they were not able to rise;
they fell under my feet.
39For you equipped me with strength for the battle;
you made those who rise against me sink under me.
40You made my enemies qturn their backs to me,5
and those who hated me I destroyed.
41rThey cried for help, but there was none to save;
they cried to the Lord, but he did not answer them.
42I beat them fine as sdust before the wind;
I cast them out like tthe mire of the streets.
43You delivered me from ustrife with the people;
you made me vthe head of the nations;
wpeople whom I had not known served me.
44As soon as they heard of me they obeyed me;
xforeigners ycame cringing to me.
45xForeigners lost heart
and zcame trembling out of their fortresses.
46The Lord lives, and blessed be my rock,
and exalted be the God of my salvation—
47the God who gave me vengeance
and asubdued peoples under me,
48who rescued me from my enemies;
yes, you bexalted me above those who rose against me;
you delivered me from cthe man of violence.
49dFor this I will praise you, O Lord, among the nations,
and esing to your name.
50Great fsalvation he brings to his king,
and shows steadfast love to his ganointed,
to hDavid and his offspring forever.
1zHe who is often reproved, yet stiffens his neck,
will suddenly be abroken bbeyond healing.
2When cthe righteous increase, the people rejoice,
but when dthe wicked rule, the people groan.
3He who eloves wisdom makes his father glad,
but fa companion of prostitutes gsquanders his wealth.
4By justice a king hbuilds up the land,
but he who exacts gifts1 tears it down.
5iA man who flatters his neighbor
spreads ja net for his feet.
6An evil man is kensnared in his transgression,
but a righteous man lsings and rejoices.
7A righteous man mknows the rights of the poor;
a wicked man does not nunderstand such knowledge.
8oScoffers set a city aflame,
but the wise turn away wrath.
9If a wise man has an argument with a fool,
the fool only rages and laughs, and there is pno quiet.
10Bloodthirsty men qhate one who is blameless
and seek the life of the upright.2
11A fool gives full vent to his spirit,
but a wise man quietly holds it back.
12If a ruler listens to falsehood,
all his officials will be wicked.
13The poor man and the oppressor rmeet together;
the Lord sgives light to the eyes of both.
14If a king tfaithfully judges the poor,
his throne will ube established forever.
15vThe rod and reproof give wisdom,
but a child left to himself wbrings shame to his mother.
16When the wicked increase, transgression increases,
but xthe righteous will look upon their downfall.
17yDiscipline your son, and he will give you rest;
he will give delight to your heart.
18Where zthere is no prophetic vision the people acast off restraint,3
but blessed is he who bkeeps the law.
19By mere words a servant is not disciplined,
for though he understands, he will not respond.
20Do you see a man who is hasty in his words?
cThere is more hope for a fool than for him.
21Whoever pampers his servant from childhood
will in the end find him his heir.4
22dA man of wrath stirs up strife,
and one given to anger causes much transgression.
23eOne's pride will bring him low,
fbut he who is lowly in spirit will obtain honor.
24The partner of a thief ghates his own life;
hhe hears the curse, but discloses nothing.
25iThe fear of man lays a snare,
but whoever trusts in the Lord is safe.
26Many jseek the face of a ruler,
but it is from the Lord that a man kgets justice.
27lAn unjust man is an abomination to the righteous,
but one whose way is straight is an abomination to the wicked.
Pray for Us
1Finally, brothers,1 jpray for us, that kthe word of the Lord may speed ahead and be honored,2 as happened among you, 2and lthat we may be delivered from wicked and evil men. For mnot all have faith. 3But nthe Lord is faithful. He will establish you and oguard you against pthe evil one.3 4And qwe have confidence in the Lord about you, that you are doing and will do the things that we command. 5May the Lord rdirect your hearts to the love of God and to the steadfastness of Christ.
Warning Against Idleness
6Now we command you, brothers, sin the name of our Lord Jesus Christ, tthat you keep away from any ubrother vwho is walking in idleness and not in accord with the tradition that you received from us. 7For you yourselves know whow you ought to imitate us, because xwe were not idle when we were with you, 8nor did we eat anyone's bread without paying for it, but ywith toil and labor we worked night and day, that we might not be a burden to any of you. 9It was znot because we do not have that right, but to give you in ourselves aan example to imitate. 10For even when we were with you, we would give you this command: bIf anyone is not willing to work, let him not eat. 11For we hear that some among you cwalk in idleness, not busy at work, but dbusybodies. 12Now such persons we command and encourage in the Lord Jesus Christ to do their work quietly and to earn their own living.4
13As for you, brothers, edo not grow weary in doing good. 14If anyone does not obey what we say in this letter, take note of that person, and fhave nothing to do with him, that he may be ashamed. 15gDo not regard him as an enemy, but hwarn him as a brother.
Benediction
16Now may ithe Lord of peace himself jgive you peace at all times in every way. kThe Lord be with you all.
17I, Paul, write lthis greeting with my own hand. This is the sign of genuineness in every letter of mine; it is the way I write. 18mThe grace of our Lord Jesus Christ be with you all.
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