
Psalm 119 describes the Bible as a light to our path, and you may have heard the church called a safe harbor in the storm. Good things, right? But the Bible and the church can also be dangerous! Find out how on Truth For Life with Alistair Begg.
From the Sermon
Obedience: Evidence of a Strong Foundation
Luke 6:46–49 Sermon • Includes Transcript • 40:32 • ID: 2115
Peace to the Nations
The procession that led to Jesus’ arrival in Jerusalem was marked by drama.
Many times in the Gospels, Jesus and the disciples had gone off on their own, away from the crowd, as quietly and secretively as possible. It would have been possible for Jesus to have entered the city inconspicuously. Instead, He purposefully determined to approach Jerusalem in a fashion that declared Him to be the Messiah-King long promised in Scripture.
The people’s concept of what it meant for Him to be the King of the Jews, however, was so skewed that they misunderstood who Jesus was showing Himself to be. The people had previously tried to make Jesus a king by force, but He had slipped away from them (John 6:14-15). He knew that what they thought a king was going to do was not what He had come to do. Their heads were in the wrong place. The same was true when it was suggested that He was involved in some kind of political revolution. To this He replied, “My kingdom is not of this world” (John 18:36).
In the triumphal entry, the crowd’s chants had been filled with passion, expectation, and confusion. They didn’t want to live under Roman subjugation. They wanted national restoration and political revolution. They needed a political champion, and Jesus was their best hope. They were, it seems, trusting that Jesus would deliver to them something He never came to deliver. When the crowd shouted, “Hosanna!”—which means “Save us!”—they were not thinking about personal, spiritual salvation; they were thinking about the here and now.
Unless we keep the gospel at the center of our thinking, we might also fall foul of similar passionate, hopeful confusion. Even today, many of us continue to create a Jesus who can fulfill our own expectations, a “savior” of our own making who has come to bring us comfort, prosperity, or health, to bless our family and neighborhood and nation. Yet Christ did not enter Jerusalem as a conquering nationalist, riding a chariot; He came as a peace-bringing internationalist, seated humbly on a donkey. He came to fulfill the prophecy of Zechariah 9, proclaiming “peace to the nations” under His perfect, universal rule “from sea to sea.” That is the message of the gospel—a message that is good for everyone, everywhere, always. It is not that our dreams and demands are too big for Him, but that they are too small.
Jesus challenges us today, as He challenged people in His day, to worship Him for who He is, not for who we think He should be. Do not tell Him to be about your business; count it a privilege for you to be about His.
How is God calling me to think differently?
How is God reordering my heart’s affections — what I love?
What is God calling me to do as I go about my day today?
The Coming King of Zion
9yRejoice greatly, O daughter of Zion!
Shout aloud, O daughter of Jerusalem!
zBehold, ayour king is coming to you;
righteous and having salvation is he,
bhumble and mounted on a donkey,
on a colt, the foal of a donkey.
10cI will cut off the chariot from Ephraim
and dthe war horse from Jerusalem;
and the battle bow shall be cut off,
and ehe shall speak peace to the nations;
fhis rule shall be from sea to sea,
and from gthe River3 to the ends of the earth.
11As for you also, because of hthe blood of my covenant with you,
iI will set your prisoners free from jthe waterless pit.
12Return to your stronghold, O kprisoners of hope;
today I declare that lI will restore to you double.
13For mI have bent Judah as my bow;
I have made Ephraim its arrow.
I will stir up your sons, O Zion,
against your sons, nO Greece,
and wield you like a warrior's sword.
The Lord Will Save His People
14Then the Lord will appear over them,
and ohis arrow will go forth like lightning;
pthe Lord God will sound the trumpet
and will march forth in qthe whirlwinds rof the south.
15The Lord of hosts swill protect them,
and tthey shall devour, uand tread down the sling stones,
and vthey shall drink and roar as if drunk with wine,
and be full like a bowl,
drenched wlike the corners of the altar.
16On that day the Lord their God will save them,
as xthe flock of his people;
for ylike the jewels of a crown
they shall shine on his land.
17zFor how great is his goodness, and how great his beauty!
aGrain shall make the young men flourish,
and new wine the young women.

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

Help in Distress
For this very night there stood before me an angel of the God to whom I belong.
Storms and darkness, combined with imminent risk of shipwreck, had brought the crew of the vessel into a sorry predicament; only one man among them remained perfectly calm, and by his word the rest were reassured. Paul was the only man who had enough heart to say, "I urge you to take heart." There were veteran Roman soldiers on board, and brave sailors, but their poor Jewish prisoner had more spirit than all of them. He had a secret Friend who kept his courage up. The Lord Jesus sent a heavenly messenger to whisper words of comfort in Paul's ear, and as a result his face shone, and he spoke like a man at ease.
If we fear the Lord, we may look for His timely intervention when our case is at its worst. Angels are not kept from us by storms or hindered by darkness. Seraphs do not think it is beneath them to visit the poorest of the heavenly family. If angels' visits are few and far between at ordinary times, they will be frequent in our nights of tempest and storm. Friends may leave us when we are under pressure, but our awareness of the members of the angelic world will be far more apparent. Strengthened by loving words brought to us from the throne via Jacob's ladder, we will be able to do daring feats.
Dear reader, are you facing an hour of distress? Then ask for particular help. Jesus is the angel of the covenant, and if you earnestly seek His presence, it will not be denied. The encouragement which that presence brings will be remembered by those who, like Paul, have had the angel of God standing by them in a night of storm, when anchors slipped and shipwreck threatened.
O angel of my God, be near,
Amid the darkness hush my fear;
Loud roars the wild tempestuous sea,
Thy presence, Lord, shall comfort me.

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.
Daily Bible Reading for April 10
Laws for Cleansing Lepers
1The Lord spoke to Moses, saying, 2“This shall be the law of the leprous person for the day of his cleansing. sHe shall be brought to the priest, 3and the priest shall go tout of the camp, and the priest shall look. Then, if the case of leprous disease is healed in the leprous person, 4the priest shall command them to take for him who is to be cleansed two live1 clean birds and ucedarwood and vscarlet yarn and whyssop. 5And the priest shall command them to kill one of the birds in an earthenware vessel over fresh2 water. 6He shall take the live bird with the cedarwood and the scarlet yarn and the hyssop, and dip them and the live bird in the blood of the bird that was killed over the fresh water. 7And he shall xsprinkle it yseven times on him who is to be cleansed of the leprous disease. Then he shall pronounce him clean and shall zlet the living bird go ainto the open field. 8And he who is to be cleansed bshall wash his clothes and shave off all his hair and bathe himself in water, and he shall be clean. And after that he may come into the camp, but clive outside his tent seven days. 9And don the seventh day he shall shave off all his hair from his head, his beard, and his eyebrows. He shall shave off all his hair, and then he bshall wash his clothes and bathe his body in water, and he shall be clean.
10“And on the eighth day he eshall take two male lambs without blemish, and one ewe lamb a year old without blemish, and a fgrain offering of three tenths of an ephah3 of fine flour mixed with oil, and one log4 of oil. 11And the priest who cleanses him shall set the man who is to be cleansed and these things before the Lord, at the entrance of the tent of meeting. 12And the priest shall take one of the male lambs and goffer it for a guilt offering, along with the log of oil, and hwave them for a wave offering before the Lord. 13And he shall kill the lamb iin the place where they kill the sin offering and the burnt offering, in the place of the sanctuary. For jthe guilt offering, like the sin offering, belongs to the priest; kit is most holy. 14The priest shall take some of the blood of the guilt offering, and the priest shall put it lon the lobe of the right ear of him who is to be cleansed and on the thumb of his right hand and on the big toe of his right foot. 15Then the priest shall take some of the log of oil and pour it into the palm of his own left hand 16and dip his right finger in the oil that is in his left hand and sprinkle some oil with his finger seven times before the Lord. 17And some of the oil that remains in his hand the priest shall put on the lobe of the right ear of him who is to be cleansed and on the thumb of his right hand and on the big toe of his right foot, on top of the blood of the guilt offering. 18And the rest of the oil that is in the priest's hand he shall put on the head of him who is to be cleansed. mThen the priest shall make atonement for him before the Lord. 19The priest shall offer the sin offering, to make atonement for him who is to be cleansed from his uncleanness. And afterward he shall kill the burnt offering. 20And the priest shall offer the burnt offering and the fgrain offering on the altar. mThus the priest shall make atonement for him, and he shall be clean.
21“But nif he is poor and cannot afford so much, then he shall take one male lamb for a guilt offering hto be waved, to make atonement for him, and a tenth of an ephah of fine flour mixed with oil for a grain offering, and a log of oil; 22oalso two turtledoves or two pigeons, whichever he can afford. The one shall be a sin offering and the other a burnt offering. 23pAnd on the eighth day he shall bring them for his cleansing to the priest, to the entrance of the tent of meeting, before the Lord. 24qAnd the priest shall take the lamb of the guilt offering and the log of oil, and the priest shall wave them for a wave offering before the Lord. 25And he shall kill the lamb of the guilt offering. rAnd the priest shall take some of the blood of the guilt offering and put it on the lobe of the right ear of him who is to be cleansed, and on the thumb of his right hand and on the big toe of his right foot. 26And the priest shall pour some of the oil into the palm of his own left hand, 27and shall sprinkle with his right finger some of the oil that is in his left hand seven times before the Lord. 28And the priest shall put some of the oil that is in his hand on the lobe of the right ear of him who is to be cleansed and on the thumb of his right hand and on the big toe of his right foot, in the place where the blood of the guilt offering was put. 29And the rest of the oil that is in the priest's hand he shall put on the head of him who is to be cleansed, to make atonement for him before the Lord. 30And he shall offer, of the sturtledoves or pigeons, whichever he can afford, 31one5 for a sin offering and the other for a burnt offering, along with a grain offering. mAnd the priest shall make atonement before the Lord for him who is being cleansed. 32This is the law for him in whom is a case of leprous disease, who cannot afford tthe offerings for his cleansing.”
Laws for Cleansing Houses
33The Lord spoke to Moses and Aaron, saying, 34“When you come into the land of Canaan, which I give you ufor a possession, and I put a case of leprous disease in a house in the land of your possession, 35then he who owns the house shall come and tell the priest, ‘There seems to me to be some case of vdisease in my house.’ 36Then the priest shall command that they empty the house before the priest goes to examine the disease, lest all that is in the house be declared unclean. And afterward the priest shall go in to see the house. 37And he shall examine the disease. And if the disease is in the walls of the house with greenish or reddish spots, and if it appears to be deeper than the surface, 38then the priest shall go out of the house to the door of the house and shut up the house seven days. 39And the priest shall come again on the seventh day, and look. If the disease has spread in the walls of the house, 40then the priest shall command that they take out the stones in which is the disease and throw them into an unclean place outside the city. 41And he shall have the inside of the house scraped all around, and the plaster that they scrape off they shall pour out in an unclean place outside the city. 42Then they shall take other stones and put them in the place of those stones, and he shall take other plaster and plaster the house.
43“If the disease breaks out again in the house, after he has taken out the stones and scraped the house and plastered it, 44then the priest shall go and look. And if the disease has spread in the house, it is a wpersistent leprous disease in the house; it is unclean. 45And he shall break down the house, its stones and timber and all the plaster of the house, and he shall carry them out of the city to an unclean place. 46Moreover, whoever enters the house while it is shut up shall be unclean until the evening, 47and whoever sleeps in the house xshall wash his clothes, and whoever eats in the house shall wash his clothes.
48“But if the priest comes and looks, and if the disease has not spread in the house after the house was plastered, then the priest shall pronounce the house clean, for the disease is healed. 49And for the ycleansing of the house he shall take ztwo small birds, with cedarwood and scarlet yarn and hyssop, 50and shall kill one of the birds in an earthenware vessel over fresh water 51and shall take the cedarwood and the hyssop and the scarlet yarn, along with the live bird, and dip them in the blood of the bird that was killed and in the fresh water and sprinkle the house seven times. 52Thus he shall cleanse the house with the blood of the bird and with the fresh water and with the live bird and with the cedarwood and hyssop and scarlet yarn. 53And he shall let the live bird go out of the city ainto the open country. So he shall bmake atonement for the house, and it shall be clean.”
54This is the law for any case of leprous disease: for can itch, 55for dleprous disease in a garment or in ea house, 56and ffor a swelling or an eruption or a spot, 57to gshow when it is unclean and when it is clean. This is the law for leprous disease.
In the Shadow of Your Wings
A fPrayer of David.
1Hear a just cause, O Lord; gattend to my cry!
Give ear to my prayer from lips free of deceit!
2From your presence hlet my vindication come!
Let your eyes behold the right!
3You have itried my heart, you have jvisited me by knight,
you have ltested me, and you will find nothing;
I have purposed that my mouth will not transgress.
4With regard to the works of man, by the word of your lips
I have avoided the ways of the violent.
5My steps have mheld fast to your paths;
my feet have not slipped.
6I ncall upon you, for you will answer me, O God;
oincline your ear to me; hear my words.
7pWondrously show1 your steadfast love,
O Savior of those who seek refuge
from qtheir adversaries at your right hand.
8Keep me as rthe apple of your eye;
hide me in sthe shadow of your wings,
9from the wicked who do me violence,
my deadly enemies who tsurround me.
10uThey close their hearts to pity;
with their mouths they vspeak arrogantly.
11They have now surrounded our wsteps;
they set their eyes to xcast us to the ground.
12He is like a lion eager to tear,
as a young lion ylurking in ambush.
13Arise, O Lord! Confront him, subdue him!
Deliver my soul from the wicked by your sword,
14from men by your hand, O Lord,
from zmen of the world whose aportion is in this life.2
You fill their womb with treasure;3
they are satisfied with bchildren,
and they leave their abundance to their infants.
15As for me, I shall cbehold your face in righteousness;
1cThe wicked flee when no one pursues,
but dthe righteous are bold as a lion.
2When a land transgresses, eit has many rulers,
but with a man of understanding and knowledge,
its stability will long continue.
3fA poor man who oppresses the poor
is a beating rain that leaves no food.
4Those who forsake the law gpraise the wicked,
but those who keep the law hstrive against them.
5Evil men ido not understand justice,
but those who seek the Lord junderstand it completely.
6kBetter is a poor man who lwalks in his integrity
than a rich man who is lcrooked in his ways.
7The one who keeps the law is a son with understanding,
but ma companion of gluttons shames his father.
8Whoever multiplies his wealth nby interest and profit1
ogathers it for him who is pgenerous to the poor.
9If one turns away his ear from hearing the law,
even his qprayer is an abomination.
10Whoever misleads the upright into an evil way
rwill fall into his own pit,
but the blameless swill have a goodly inheritance.
11A rich man is wise in his town eyes,
but a poor man who has understanding uwill find him out.
12When vthe righteous triumph, there is great glory,
but when wthe wicked rise, people hide themselves.
13Whoever xconceals his transgressions will not prosper,
but he who yconfesses and forsakes them will obtain mercy.
14Blessed is the one who zfears the Lord2 always,
but whoever ahardens his heart will fall into calamity.
15Like ba roaring lion or ca charging bear
is da wicked ruler over a poor people.
16A ruler who elacks understanding is a cruel oppressor,
but he who hates unjust gain will prolong his days.
17If one is burdened with fthe blood of another,
he will be a fugitive until death;3
let no one help him.
18gWhoever hwalks in integrity will be delivered,
but he who is crooked in his ways will suddenly fall.
19iWhoever works his land will have plenty of bread,
but he who follows worthless pursuits will have plenty of poverty.
20A faithful man will abound with blessings,
but whoever hastens to be rich jwill not go unpunished.
21To show kpartiality is not good,
but for la piece of bread a man will do wrong.
22A mstingy man4 nhastens after wealth
and does not know that opoverty will come upon him.
23Whoever prebukes a man will afterward find more favor
than qhe who flatters with his tongue.
24Whoever robs his father or his mother
and says, “That is no transgression,”
is ra companion to a man who destroys.
25A greedy man sstirs up strife,
but the one who trusts in the Lord will tbe enriched.
26Whoever utrusts in his own mind is a fool,
but he who walks in wisdom will be delivered.
27Whoever vgives to the poor will not want,
but he who whides his eyes will get many a curse.
28When xthe wicked rise, ypeople hide themselves,
but when they perish, the righteous increase.
The Man of Lawlessness
1Now concerning athe coming of our Lord Jesus Christ and our bbeing gathered together to him, we ask you, brothers,1 2not to be quickly shaken in mind or calarmed, either dby a spirit or a espoken word, or ea letter seeming to be from us, to the effect that fthe day of the Lord has come. 3gLet no one deceive you in any way. For that day will not come, hunless the rebellion comes first, and ithe man of lawlessness2 is revealed, jthe son of destruction,3 4who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, kproclaiming himself to be God. 5Do you not remember that when I was still with you I told you these things? 6And you know what is restraining him now so that he may be revealed in his time. 7For lthe mystery of lawlessness mis already at work. Only he who now restrains it will do so until he is out of the way. 8And then nthe lawless one will be revealed, whom the Lord Jesus owill kill with pthe breath of his mouth and bring to nothing by qthe appearance of his coming. 9The coming of the lawless one is by the activity of Satan rwith all power and false signs and wonders, 10and with all wicked deception for sthose who are perishing, because they refused to love the truth and so be saved. 11Therefore tGod sends them a strong delusion, so that they may believe uwhat is false, 12in order that all may be condemned vwho did not believe the truth but whad pleasure in unrighteousness.
Stand Firm
13But xwe ought always to give thanks to God for you, ybrothers beloved by the Lord, because God chose you zas the firstfruits4 ato be saved, bthrough sanctification by the Spirit and belief in the truth. 14To this he called you through cour gospel, aso that you may obtain the glory of our Lord Jesus Christ. 15So then, brothers, dstand firm and hold to ethe traditions that you were taught by us, either fby our spoken word or by four letter.
16Now may our Lord Jesus Christ himself, and God our Father, gwho loved us and gave us eternal comfort and good hhope through grace, 17comfort your hearts and iestablish them in every good work and word.
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