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Ordinary People and Everyday Events

Titus 3:12–15
Program

God isn’t just in charge of the “big stuff” like upholding the universe and ordering world events. Learn how the creator and sustainer of all things is also involved in the everyday routines of ordinary people. That’s on Truth For Life with Alistair Begg.

From the Sermon

Ordinary People and Everyday Events

Titus 3:12–15 Sermon Includes Transcript 33:24 ID: 2887

God’s Rule and Blessing

God’s Rule and Blessing

If you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine.

Obedience has fallen out of fashion. But it is central to the Christian life.

It’s not unusual for us to hear even the best of people express a negative attitude towards authority, for we live in an anti-authoritarian age. Within the church what was once regarded as a sacred view of Scripture’s authority doesn’t rest happily in the minds of some. Yet in seeking to find freedom on our own terms and apart from God’s authority, we also remove ourselves from His blessing.

When Adam and Eve disobeyed the rule of God in the Garden of Eden, they were separated from Him; they forfeited the blessing of His presence. Rejection of God’s law has always brought about, and will always bring about, separation from our Maker and withdrawal of His blessings. In contrast, the restoration of God’s rule always brings about the blessing of communion and fellowship that God designed for His people.

This promise of God’s rule and blessing was fulfilled during Israel’s history in the giving of God’s law. The Israelites’ obedience to the law wasn’t meant to be a desperate attempt to achieve salvation; rather, it was a response to the salvation that had already been achieved for them. God first reached down and took hold of His people, redeeming them and liberating them from bondage in Egypt—and then the law was given to them.

In other words, God didn’t give the law as a mechanism for redemption or provide it as a pathway to becoming one of His people. Instead, having redeemed the Israelites, He gave them the law as a conduit of His grace so that they might know how to live under His rule and truly enjoy His blessing. If that principle is flipped upside down, everything goes wrong. We will live our lives in the fierce grip of legalism, thinking all the time that our endeavors can put us in a right standing before God. But equally, if we forget that God saved us so that we might enjoy life under His rule, and we continue to ignore His laws whenever they do not suit our own purposes, then we will live our lives wondering why blessing seems elusive.

God’s law does not save, but it is “the perfect law, the law of liberty,” and the one who obeys it “will be blessed in his doing” (James 1:25). As those rescued from sin by God, we are to respond to His salvation by choosing to walk in joyful obedience.

When we walk with the Lord
In the light of His Word,
What a glory He sheds on our way!
While we do His good will,
He abides with us still,
And with all who will trust and obey.[1]
Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

Zayin

49Remember eyour word to your servant,

in which you have made me fhope.

50This is gmy comfort in my affliction,

that your promise hgives me life.

51iThe insolent utterly deride me,

but I do not jturn away from your law.

52When I think of your rules from of old,

I take comfort, O Lord.

53kHot indignation seizes me because of the wicked,

who forsake your law.

54Your statutes have been my songs

in the house of my lsojourning.

55I mremember your name in the night, O Lord,

and keep your law.

56This blessing has fallen to me,

that nI have kept your precepts.

Heth

57oThe Lord is my portion;

I promise to keep your words.

58I pentreat your favor with all my heart;

be gracious to me qaccording to your promise.

59When I rthink on my ways,

I turn my feet to your testimonies;

60I hasten and do not delay

to keep your commandments.

61Though sthe cords of the wicked ensnare me,

I do not tforget your law.

62At umidnight I rise to praise you,

because of your vrighteous rules.

63wI am a companion of all who fear you,

of those who keep your precepts.

64xThe earth, O Lord, is full of your steadfast love;

yteach me your statutes!

Open in Bible
Footnotes
1 John H. Sammis, “Trust and Obey” (1887).

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

Genuine Salt of Humility

Genuine Salt of Humility

Humility comes before honor.

Humiliation of soul always brings a positive blessing with it. If we empty our hearts of self, God will fill them with His love. If we desire close communion with Christ, we should remember the word of the Lord: "This is the one to whom I will look: he who is humble and contrite in spirit and trembles at my word."1

Stoop if you want to climb to heaven. Is it not said of Jesus, "He who descended is the one who also ascended"?2 So must you. You must grow downwards, that you may grow upwards; for the sweetest fellowship with heaven will be enjoyed by humble souls and by them alone. God will deny no blessing to a thoroughly humbled spirit. "Blessed are the poor in spirit, for theirs is the kingdom of heaven,"3 with all its riches and treasures. All of God's resources will be made available to the soul that is humble enough to be able to receive them without growing proud because of it.

God blesses each of us up to the level and extent of what it is safe for Him to do. If you do not get a blessing, it is because it is not safe for you to have one. If our heavenly Father were to let your unhumbled spirit win a victory in His holy war, you would snatch the crown for yourself, and in the next battle you would fall a victim. He keeps you low for your own safety!

When a man is sincerely humble and never tries to take the credit or the praise, there is scarcely any limit to what God will do for him. Humility makes us ready to be blessed by the God of all grace and equips us to deal efficiently with our fellows. True humility is a flower that will adorn any garden. This is a sauce that will season every dish of life and improve it in every case. Whether in prayer or praise, whether in work or suffering, the genuine salt of humility cannot be used in excess.

1) Isaiah 66:2
2) Ephesians 4:10
3) Matthew 5:3

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.

Daily Bible Reading for April 5

Leviticus 8, Psalm 9, Proverbs 23, 1 Thessalonians 2

Consecration of Aaron and His Sons

1wThe Lord spoke to Moses, saying, 2“Take Aaron and his sons with him, and xthe garments and ythe anointing oil and the bull of the sin offering and the two rams and the basket of unleavened bread. 3And assemble all the congregation at the entrance of the tent of meeting.” 4And Moses did as the Lord commanded him, and the congregation was assembled at the entrance of the tent of meeting.

5And Moses said to the congregation, z“This is the thing that the Lord has commanded to be done.” 6And Moses brought Aaron and his sons and washed them with water. 7And he put athe coat on him and tied the sash around his waist and clothed him with the robe and put the ephod on him and tied the skillfully woven band of the ephod around him, binding it to him with the band.1 8And he placed the breastpiece on him, and bin the breastpiece he put the Urim and the Thummim. 9And he set athe turban on his head, and con the turban, in front, he set the golden plate, the holy crown, as the Lord commanded Moses.

10dThen Moses took the anointing oil and anointed the tabernacle and all that was in it, and consecrated them. 11And he sprinkled some of it on the altar seven times, and anointed the altar and all its utensils and the basin and its stand, to consecrate them. 12And ehe poured some of the anointing oil on Aaron's head and anointed him to consecrate him. 13And Moses brought Aaron's sons and clothed them with coats and tied sashes around their waists and bound caps on them, as the Lord commanded Moses.

14Then he brought fthe bull of the sin offering, and Aaron and his sons glaid their hands on the head of the bull of the sin offering. 15And he2 killed it, and hMoses took the blood, and with his finger put it on the horns of the altar around it and purified the altar and poured out the blood at the base of the altar and consecrated it to make atonement for it. 16iAnd he took all the fat that was on the entrails and the long lobe of the liver and the two kidneys with their fat, and Moses burned them on the altar. 17But jthe bull and its skin and its flesh and its dung he burned up with fire outside the camp, as the Lord commanded Moses.

18kThen he presented the ram of the burnt offering, and Aaron and his sons laid their hands on the head of the ram. 19And he killed it, and Moses threw the blood against the sides of the altar. 20He cut the ram into pieces, and Moses burned lthe head and the pieces and the fat. 21He washed the entrails and the legs with water, and Moses burned the whole ram on the altar. It was a burnt offering with a pleasing aroma, a food offering for the Lord, as the Lord commanded Moses.

22Then mhe presented the other ram, the ram of ordination, and Aaron and his sons laid their hands on the head of the ram. 23And he killed it, and Moses took some of its blood and nput it on the lobe of Aaron's right ear and on the thumb of his right hand and on the big toe of his right foot. 24Then he presented Aaron's sons, and Moses put some of the blood on the lobes of their right ears and on the thumbs of their right hands and on the big toes of their right feet. And Moses threw the blood against the sides of the altar. 25Then he took the fat and the fat tail and all the fat that was on the entrails and the long lobe of the liver and the two kidneys with their fat and the right thigh, 26and out of the basket of unleavened bread that was before the Lord he took one unleavened loaf and one loaf of bread with oil and one wafer and placed them on the pieces of fat and on the right thigh. 27And he put all these in the hands of Aaron and in the hands of his sons and waved them as a wave offering before the Lord. 28Then Moses took them from their hands and burned them on the altar with the burnt offering. This was an ordination offering with a pleasing aroma, a food offering to the Lord. 29And Moses took the breast and waved it for a wave offering before the Lord. It was Moses' portion of the ram of ordination, as the Lord commanded Moses.

30Then oMoses took some of the anointing oil and of the blood that was on the altar and sprinkled it on Aaron and his garments, and also on his sons and his sons' garments. So he consecrated Aaron and his garments, and his sons and his sons' garments with him.

31And Moses said to Aaron and his sons, “Boil the flesh at the entrance of the tent of meeting, and there eat it and the bread that is in the basket of ordination offerings, as I commanded, saying, ‘Aaron and his sons shall eat it.’ 32And what remains of the flesh and the bread you shall burn up with fire. 33And you shall not go outside the entrance of the tent of meeting for seven days, until the days of your ordination are completed, for it pwill take seven days to ordain you. 34As has been done today, the Lord has commanded to be done to make atonement for you. 35At the entrance of the tent of meeting you shall remain day and night for seven days, performing what the Lord has qcharged, so that you do not die, for so I have been commanded.” 36And Aaron and his sons did all the things that the Lord commanded by Moses.

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Footnotes
1 8:7 Hebrew with it
2 8:15 Probably Aaron or his representative; possibly Moses; also verses 16–23

I Will Recount Your Wonderful Deeds

1 To the choirmaster: according to Muth-labben.2 A Psalm of David.

1I will give thanks to the Lord with my whole heart;

I will recount all of your gwonderful deeds.

2I will be glad and hexult in you;

I will ising praise to your name, jO Most High.

3When my enemies turn back,

they stumble and perish before3 your presence.

4For you have kmaintained my just cause;

you have lsat on the throne, giving righteous judgment.

5You have mrebuked the nations; you have made the wicked perish;

you have nblotted out their name forever and ever.

6The enemy came to an end in everlasting ruins;

their cities you rooted out;

the very memory of them has perished.

7But the Lord sits enthroned forever;

he has established his throne for justice,

8and he ojudges the world with righteousness;

he pjudges the peoples with uprightness.

9The Lord is qa stronghold for rthe oppressed,

a stronghold in stimes of trouble.

10And those who tknow your name put their trust in you,

for you, O Lord, have not forsaken those who seek you.

11Sing praises to the Lord, who usits enthroned in Zion!

Tell among the peoples his vdeeds!

12For he who wavenges blood is mindful of them;

he xdoes not forget the cry of the afflicted.

13yBe gracious to me, O Lord!

See my affliction from those who hate me,

O you who lift me up from zthe gates of death,

14that I may recount all your praises,

that in the gates of athe daughter of Zion

I may brejoice in your salvation.

15The nations have sunk in cthe pit that they made;

in dthe net that they hid, their own foot has been caught.

16The Lord has made himself eknown; he has executed judgment;

the wicked are snared in the work of their own hands. Higgaion.4 Selah

17The wicked shall freturn to Sheol,

all the nations that gforget God.

18For the needy shall not always be forgotten,

and hthe hope of the poor shall not perish forever.

19iArise, O Lord! Let not jman prevail;

let the nations be judged before you!

20Put them in fear, O Lord!

Let the nations know that they are but jmen! Selah

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Footnotes
1 9:1 Psalms 9 and 10 together follow an acrostic pattern, each stanza beginning with the successive letters of the Hebrew alphabet. In the Septuagint they form one psalm
2 9:1 Probably a musical or liturgical term
3 9:3 Or because of
4 9:16 Probably a musical or liturgical term

1When you sit down to eat with a ruler,

observe carefully what1 is before you,

2and put a knife to your throat

if you are given to appetite.

3cDo not desire his delicacies,

for they are deceptive food.

4dDo not toil to acquire wealth;

ebe discerning enough to desist.

5When your eyes light on it, it is gone,

ffor suddenly it sprouts wings,

flying like an eagle toward heaven.

6gDo not eat the bread of a man who is hstingy;2

ido not desire his delicacies,

7for he is like one who is inwardly calculating.3

“Eat and drink!” he says to you,

but his jheart is not with you.

8You will vomit up the morsels that you have eaten,

and waste your pleasant words.

9Do not speak in the hearing of a fool,

for he will despise the good sense of your words.

10kDo not move an ancient landmark

or enter the fields of the fatherless,

11for their lRedeemer is strong;

he will mplead their cause against you.

12Apply your heart to instruction

and your ear to words of knowledge.

13Do not withhold ndiscipline from a child;

oif you strike him with a rod, he will not die.

14If you strike him with the rod,

you will psave his soul from Sheol.

15qMy son, if your heart is wise,

my heart too will be glad.

16My rinmost being4 will exult

when your lips speak swhat is right.

17Let not your heart tenvy sinners,

but continue in uthe fear of the Lord all the day.

18Surely vthere is a future,

and your whope will not be cut off.

19Hear, my son, and xbe wise,

and ydirect your heart in the way.

20Be not among zdrunkards5

or among agluttonous eaters of meat,

21for the drunkard and the glutton will come to poverty,

and bslumber will clothe them with rags.

22cListen to your father who gave you life,

dand do not despise your mother when she is old.

23eBuy truth, and do not sell it;

buy wisdom, instruction, and understanding.

24fThe father of the righteous will greatly rejoice;

he who fathers a wise son will be glad in him.

25fLet your father and mother be glad;

let gher who bore you rejoice.

26My son, give me your heart,

and let your eyes observe6 my ways.

27For a prostitute is ha deep pit;

ian adulteress7 is a narrow jwell.

28kShe lies in wait like a robber

and increases the traitors among mankind.

29lWho has woe? Who has sorrow?

Who has strife? Who has complaining?

Who has mwounds without cause?

Who has nredness of eyes?

30Those who otarry long over wine;

those who go to try pmixed wine.

31Do not look at wine when it is red,

when it sparkles in the cup

and goes down smoothly.

32In the end it qbites like a serpent

and stings like an adder.

33Your eyes will see strange things,

and your heart utter rperverse things.

34You will be like one who lies down in the midst of the sea,

like one who lies on the top of a mast.8

35“They sstruck me,” you will say,9 “but I was not hurt;

they beat me, but I did not feel it.

When shall I awake?

I tmust have another drink.”

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Footnotes
1 23:1 Or who
2 23:6 Hebrew whose eye is evil
3 23:7 Or for as he calculates in his soul, so is he
4 23:16 Hebrew My kidneys
5 23:20 Hebrew those who drink too much wine
6 23:26 Or delight in
7 23:27 Hebrew a foreign woman
8 23:34 Or of the rigging
9 23:35 Hebrew lacks you will say

Paul's Ministry to the Thessalonians

1For you yourselves know, brothers,1 that our fcoming to you gwas not in vain. 2But though we had already suffered and been shamefully treated hat Philippi, as you know, iwe had boldness in our God jto declare to you the gospel of God in the midst of much kconflict. 3For lour appeal does not spring from merror or nimpurity or oany attempt to deceive, 4but just as we have been approved by God pto be entrusted with the gospel, so we speak, not qto please man, but to please God rwho tests our hearts. 5sFor we never came with words of flattery,2 as you know, nor with a pretext for greed—tGod is witness. 6uNor did we seek glory from people, whether from you or from others, vthough we could have made wdemands as xapostles of Christ. 7But we were ygentle3 among you, zlike a nursing mother taking care of her own children. 8So, being affectionately desirous of you, we were ready to share with you not only the gospel of God abut also our own selves, because you had become very dear to us.

9For you remember, brothers, bour labor and toil: we cworked night and day, that we might not be a burden to any of you, while we proclaimed to you the gospel of God. 10You are witnesses, and dGod also, ehow holy and righteous and blameless was our conduct toward you believers. 11For you know how, flike a father with his children, 12we exhorted each one of you and encouraged you and gcharged hyou to walk in a manner worthy of God, iwho calls you into his own kingdom and glory.

13And jwe also thank God constantly4 for this, that when you received kthe word of God, which you heard from us, you accepted it lnot as the word of men5 but as what it really is, the word of God, mwhich is at work in you believers. 14For you, brothers, nbecame imitators of othe churches of God in Christ Jesus that are in Judea. For pyou suffered the same things from your own countrymen qas they did from the Jews,6 15rwho killed both the Lord Jesus and sthe prophets, and drove us out, and displease God and toppose all mankind 16uby hindering us from speaking to the Gentiles that they might be saved—so as always vto fill up the measure of their sins. But wwrath has come upon them at last!7

Paul's Longing to See Them Again

17But since we were torn away from you, brothers, for a short time, xin person not in heart, we endeavored the more eagerly and with great desire yto see you face to face, 18because we wanted to come to you—I, Paul, again and again—but Satan zhindered us. 19For what is our hope or ajoy or crown of boasting bbefore our Lord Jesus at his ccoming? Is it not you? 20For you are our glory and joy.

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Footnotes
1 2:1 Or brothers and sisters; also verses 9, 14, 17
2 2:5 Or with a flattering speech
3 2:7 Some manuscripts infants
4 2:13 Or without ceasing
5 2:13 The Greek word anthropoi can refer to both men and women
6 2:14 The Greek word Ioudaioi can refer to Jewish religious leaders, and others under their influence, who opposed the Christian faith in that time
7 2:16 Or completely, or forever
Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.

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