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Jesus Condemned to Death (Part 1 of 2)

Mark 14:53–65
Program

Jesus was betrayed and deserted by His closest friends, falsely arrested by the religious leaders, and abused by those He came to save. Yet He wasn’t a helpless victim with a failed mission. Learn why when you listen to Truth For Life with Alistair Begg.

From the Sermon

Jesus Condemned to Death — Part One

Mark 14:53–65 Sermon Includes Transcript 33:28 ID: 2932

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Going Back to God

Return to me, says the Lord of hosts, and I will return to you, says the Lord of hosts.

Marriage can be tough. We surely need not look much further than divorce statistics to know that. Even before the advent of no-fault divorce and a culture in which the dissolution of marriage is no big deal, husbands and wives struggled. Relational strife inevitably comes with the territory of bringing two sinners together in a close covenant.

We like to talk about the three special words, I love you, which can sustain spouses. But three other words might be even more important during times of distress: I am sorry. Of course, they are meaningless if uttered in a flippant, trite, or angry way; but sincere apology and earnest, tenderhearted forgiveness (Ephesians 4:32) can really sustain a marriage: I am sorry. I messed up. Would you please forgive me? Let’s try this again. I love you. Let’s go forward together. A marriage necessarily involves a constant series of new beginnings, of reparations, of restorations. And when a marriage fails, it’s often because the husband or the wife has refused to make the return to the other. (Sometimes, of course, for justifiable reasons, the Lord permitted the end of a marriage, as in the case of adultery, and 1 Corinthians 7 speaks the departure of an unbelieving spouse.)

This need for return applies not only to our relationship with our spouse but also to our relationship with God too. We often fail Him and make mistakes that bring dishonor to His name. We turn from Him in rebellion, disobey His word, and seek to chart our own destiny. And so, as in marriage, we must commit to returning to Him—though, in this case, we are always and ever the ones who stray.

James instructs us very directly to “draw near to God” (James 4:8). This was the Lord’s call through Zechariah too: “Return to me, says the LORD of hosts.” In both passages, the result is essentially the same, and it is wonderful: “He will draw near to you”; “I will return to you.” If we hope to enjoy the presence of our great God and to know His blessing, then we must make sure that we are repenting of sin and returning to the Lord, constantly going back to Him, telling Him that we are sorry and we need His forgiveness, and recommitting to going forward together with Him.

In our failures, we may think that God wants nothing to do with us—that He’s disgusted and angry. But the truth is that He is just waiting for us to come to Him, that He might once again draw close to us. God never refuses to allow us to return. So today, in which areas of your life do you need to return to God and say, I am sorry. Know that as you do that, He is delighted to receive you and to assure you once more, I love you.

Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

A Plea to Return to the Lord

1nReturn, O Israel, to the Lord your God,

for oyou have stumbled because of your iniquity.

2Take with you words

and return to the Lord;

say to him,

“Take away all iniquity;

accept pwhat is good,

and we will pay with bulls

qthe vows1 of our lips.

3rAssyria shall not save us;

swe will not ride on horses;

and twe will say no more, ‘Our God,’

to the work of our hands.

uIn you the orphan finds mercy.”

4I vwill heal their apostasy;

wI will love them freely,

for my anger has turned from them.

5xI will be like the dew to Israel;

yhe shall blossom like the lily;

he shall take root like the trees zof Lebanon;

6his shoots shall spread out;

his beauty shall be alike the olive,

and his fragrance like Lebanon.

7They shall return and bdwell beneath my2 shadow;

they shall flourish like the grain;

they shall blossom like the vine;

their fame shall be like the wine of Lebanon.

8O cEphraim, what have I to do with idols?

It is I who answer and look after you.3

I am like an evergreen cypress;

dfrom me comes your fruit.

9eWhoever is wise, let him understand these things;

whoever is discerning, let him know them;

for the ways of the Lord are right,

and fthe upright walk in them,

fbut transgressors stumble in them.

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Footnotes
1 14:2 Septuagint, Syriac pay the fruit
2 14:7 Hebrew his
3 14:8 Hebrew him

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

Affection for the Savior

Affection for the Savior

Let him kiss me with the kisses of his mouth.

For several days we have been dwelling upon the Savior’s passion, and for some little time to come we shall linger there. In beginning a new month, let us seek the Lord with the desire that glowed in the heart of this woman. See how she leaps at once to Him. There are no introductions; she does not even mention His name. She is in the heart of her theme at once, for she speaks of Him who was the only Him in the world to her.

How bold is her love! It was true condescension that allowed the sinful woman to anoint Jesus’ feet with spices—it was rich love that allowed the gentle Mary to sit at His feet and learn of Him; but in this picture we see strong, fervent love, aspiring to higher tokens of affection and closer signs of fellowship. Esther trembled in the presence of Ahasuerus, but the woman in joyful liberty of perfect love knows no fear.

If we have received the same free spirit, we may also ask the same. By “kisses” we suppose to be intended those varied manifestations of affection by which the believer is made to enjoy the love of Jesus. The kiss of reconciliation we enjoyed at our conversion, and it was sweet as honey dropping from the comb. The kiss of acceptance is still warm on our brow, as we know that He has accepted us through rich grace. The kiss of daily, present communion is that which we long to be repeated day after day, till it is changed into the kiss of reception, which removes the soul from earth, and the kiss of consummation that fills it with the joy of heaven. Faith is our walk, but intimate fellowship is our rest. Faith is the road, but communion with Jesus is the well from which the pilgrim drinks.

O lover of our souls, do not be distant. Let the lips of Your blessing meet the lips of our asking; let the lips of Your fullness touch the lips of our need, and immediately our joy will be full.

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.

Daily Bible Reading for April 1

Leviticus 4, Psalm 1, Psalm 2, Proverbs 19, Colossians 2

Laws for Sin Offerings

1And the Lord spoke to Moses, saying, 2“Speak to the people of Israel, saying, uIf anyone sins unintentionally1 in any of the Lord's commandments vabout things not to be done, and does any one of them, 3if it is the anointed priest who wsins, thus bringing guilt on the people, then he shall offer for the sin that he has committed xa bull from the herd without blemish to the Lord for a sin offering. 4He shall bring the bull to the yentrance of the tent of meeting before the Lord and lay his hand on the head of the bull and kill the bull before the Lord. 5And the anointed priest zshall take some of the blood of the bull and bring it into the tent of meeting, 6and the priest shall dip his finger in the blood and zsprinkle part of the blood seven times before the Lord in front of the veil of the sanctuary. 7And the priest ashall put some of the blood on the horns of the altar of fragrant incense before the Lord that is in the tent of meeting, and ball the rest of the blood of the bull he shall pour out at the base of the altar of burnt offering that is at the entrance of the tent of meeting. 8And all the fat of the bull of the sin offering he shall remove from it, cthe fat that covers the entrails and all the fat that is on the entrails 9dand the two kidneys with the fat that is on them at the loins and the long lobe of the liver that he shall remove with the kidneys 10(just as these are taken from the ox of the sacrifice of the peace offerings); and the priest shall burn them on the altar of burnt offering. 11But ethe skin of the bull and all its flesh, with its head, its legs, its entrails, and its dung— 12all the rest of the bull—he shall carry foutside the camp to a clean place, to the ash heap, and shall gburn it up on a fire of wood. On the ash heap it shall be burned up.

13h“If the whole congregation of Israel sins unintentionally2 and ithe thing is hidden from the eyes of the assembly, and they do any one of the things that by the Lord's commandments ought not to be done, and they realize their guilt,3 14jwhen the sin which they have committed becomes known, the assembly shall offer a bull from the herd for a sin offering and bring it in front of the tent of meeting. 15And the elders of the congregation kshall lay their hands on the head of the bull before the Lord, and the bull shall be killed before the Lord. 16Then lthe anointed priest shall bring some of the blood of the bull into the tent of meeting, 17and the priest shall dip his finger in the blood and sprinkle it seven times before the Lord in front of the veil. 18And he shall put some of the blood on the horns of the altar that is in the tent of meeting before the Lord, and the rest of the blood he shall pour out at the base of the altar of burnt offering that is at the entrance of the tent of meeting. 19And all its fat he shall take from it and burn on the altar. 20Thus shall he do with the bull. As he did mwith the bull of the sin offering, so shall he do with this. nAnd the priest shall make atonement for them, and they shall be forgiven. 21And he shall carry the bull foutside the camp and burn it up as he burned the first bull; it is the sin offering for the assembly.

22“When a leader sins, odoing unintentionally any one of all the things that by the commandments of the Lord his God ought not to be done, and realizes his guilt, 23or pthe sin which he has committed is made known to him, he shall bring as his offering a goat, a male without blemish, 24and qshall lay his hand on the head of the goat and kill it in the place where they kill the burnt offering before the Lord; it is a sin offering. 25rThen the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and pour out the rest of its blood at the base of the altar of burnt offering. 26And all its fat he shall burn on the altar, like sthe fat of the sacrifice of peace offerings. So tthe priest shall make atonement for him for his sin, and he shall be forgiven.

27“If uanyone of the common people sins unintentionally in doing any one of the things that by the Lord's commandments ought not to be done, and realizes his guilt, 28vor the sin which he has committed is made known to him, he shall bring for his offering a goat, a female without blemish, for his sin which he has committed. 29wAnd he shall lay his hand on the head of the sin offering and kill the sin offering in the place of burnt offering. 30And the priest shall take some of its blood with his finger and put it on the horns of the altar of burnt offering and pour out all the rest of its blood at the base of the altar. 31And xall its fat he shall remove, yas the fat is removed from the peace offerings, and the priest shall burn it on the altar for a zpleasing aroma to the Lord. aAnd the priest shall make atonement for him, and he shall be forgiven.

32“If he brings a lamb as his offering for a sin offering, he shall bring ba female without blemish 33wand lay his hand on the head of the sin offering and kill it for a sin offering in the place where they kill the burnt offering. 34Then the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and pour out all the rest of its blood at the base of the altar. 35And all its fat he shall remove cas the fat of the lamb is removed from the sacrifice of peace offerings, and the priest shall burn it on the altar, on top of the Lord's food offerings. dAnd the priest shall make atonement for him for the sin which he has committed, and he shall be forgiven.

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Footnotes
1 4:2 Or by mistake; so throughout Leviticus
2 4:13 Or makes a mistake
3 4:13 Or suffer for their guilt, or are guilty; also verses 22, 27, and chapter 5

Psalm 1

Book One

The Way of the Righteous and the Wicked

1Blessed is the man1

who awalks not in bthe counsel of the wicked,

nor stands in cthe way of sinners,

nor dsits in ethe seat of fscoffers;

2but his gdelight is in the law2 of the Lord,

and on his hlaw he meditates day and night.

3He is like ia tree

planted by jstreams of water

that yields its fruit in its season,

and its kleaf does not wither.

lIn all that he does, he prospers.

4The wicked are not so,

but are like mchaff that the wind drives away.

5Therefore the wicked nwill not stand in the judgment,

nor sinners in othe congregation of the righteous;

6for the Lord pknows qthe way of the righteous,

but the way of the wicked will perish.

Psalm 2

The Reign of the Lord's Anointed

1rWhy do sthe nations rage1

and the peoples plot in vain?

2The kings of the earth set themselves,

and the rulers take counsel together,

against the Lord and against his tAnointed, saying,

3“Let us uburst their bonds apart

and cast away their cords from us.”

4He who vsits in the heavens wlaughs;

the Lord holds them in derision.

5Then he will speak to them in his xwrath,

and terrify them in his fury, saying,

6“As for me, I have yset my King

on zZion, my aholy hill.”

7I will tell of the decree:

The Lord said to me, b“You are my Son;

today I have begotten you.

8Ask of me, and I will make the nations your heritage,

and cthe ends of the earth your possession.

9You shall dbreak2 them with ea rod of iron

and dash them in pieces like fa potter's vessel.”

10Now therefore, O kings, be wise;

be warned, O rulers of the earth.

11gServe the Lord with hfear,

and irejoice with htrembling.

12jKiss kthe Son,

lest he be angry, and you perish in the way,

for his lwrath is quickly kindled.

mBlessed are all who take refuge in him.

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Footnotes
1 1:1 The singular Hebrew word for man (ish) is used here to portray a representative example of a godly person; see Preface
2 1:2 Or instruction
1 2:1 Or nations noisily assemble
2 2:9 Revocalization yields (compare Septuagint) You shall rule

1aBetter is a poor person who bwalks in his integrity

than one who is crooked in speech and is a fool.

2Desire1 without knowledge is not good,

and whoever cmakes haste with his feet misses his way.

3When a man's folly dbrings his way to ruin,

his heart erages against the Lord.

4fWealth brings many new friends,

fbut a poor man is deserted by his friend.

5gA false witness will not go unpunished,

and he who hbreathes out lies will not escape.

6Many seek the favor of a generous man,2

and everyone is a friend to a man who gives igifts.

7jAll a poor man's brothers hate him;

khow much more do his friends go far from him!

He pursues them with words, but does not have them.3

8lWhoever gets sense loves his own soul;

he who keeps understanding will mdiscover good.

9gA false witness will not go unpunished,

and he who hbreathes out lies will perish.

10nIt is not fitting for a fool to live in luxury,

much less for oa slave to rule over princes.

11pGood sense makes one slow to anger,

and it is his glory to overlook an offense.

12A king's wrath is like qthe growling of a lion,

but his rfavor is like sdew on the grass.

13tA foolish son is ruin to his father,

and ua wife's quarreling is va continual dripping of rain.

14wHouse and wealth are inherited from fathers,

but a prudent wife is xfrom the Lord.

15ySlothfulness casts into za deep sleep,

and aan idle person will suffer hunger.

16Whoever bkeeps the commandment keeps his life;

he who despises his ways will die.

17cWhoever is generous to the poor lends to the Lord,

and he dwill repay him for his edeed.

18fDiscipline your son, for there is hope;

do not set your heart on gputting him to death.

19A man of great wrath will pay the penalty,

for if you deliver him, you will only have to do it again.

20Listen to advice and accept instruction,

that you may gain wisdom in hthe future.

21iMany are the plans in the mind of a man,

but jit is the purpose of the Lord kthat will stand.

22What is desired in a man is steadfast love,

and a poor man is better than a liar.

23The fear of the Lord lleads to life,

and whoever has it rests msatisfied;

he will nnot be visited by harm.

24oThe sluggard buries his hand in pthe dish

and will not even bring it back to his mouth.

25qStrike ra scoffer, and the simple will slearn prudence;

treprove a man of understanding, and he will gain knowledge.

26He who does violence to his father and chases away his mother

is ua son who brings shame and reproach.

27Cease to hear instruction, my son,

vand you will stray from the words of knowledge.

28A worthless witness mocks at justice,

and the mouth of the wicked wdevours iniquity.

29Condemnation is ready for rscoffers,

and xbeating for the backs of fools.

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Footnotes
1 19:2 Or A soul
2 19:6 Or of a noble
3 19:7 The meaning of the Hebrew sentence is uncertain

1For I want you to know yhow great a wstruggle I have for you and for those at Laodicea and for all who have not seen me face to face, 2that ztheir hearts may be encouraged, being aknit together in love, to reach all the riches of full assurance of understanding and the knowledge of bGod's mystery, which is Christ, 3cin whom are hidden all the treasures of wisdom and knowledge. 4I say this in order dthat no one may delude you with plausible arguments. 5For ethough I am absent in body, yet I am with you in spirit, rejoicing to see your fgood order and gthe firmness of your faith in Christ.

Alive in Christ

6hTherefore, as you received Christ Jesus the Lord, so walk in him, 7irooted and jbuilt up in him and kestablished in the faith, just las you were taught, abounding min thanksgiving.

8See to it that no one takes you captive by nphilosophy and oempty deceit, according to phuman tradition, according to the qelemental spirits1 of the world, and not according to Christ. 9For rin him the whole fullness of deity dwells sbodily, 10and tyou have been filled in him, who is uthe head of all rule and authority. 11In him also vyou were circumcised with a circumcision made without hands, by wputting off the body of the flesh, by the circumcision of Christ, 12xhaving been buried with him in baptism, in which yyou were also raised with him through faith in zthe powerful working of God, zwho raised him from the dead. 13aAnd you, who were dead in your trespasses and the uncircumcision of your flesh, God bmade alive together with him, having forgiven us all our trespasses, 14by ccanceling dthe record of debt that stood against us with its legal demands. This he set aside, nailing it to the cross. 15wHe disarmed the rulers and authorities2 and eput them to open shame, by ftriumphing over them in him.3

Let No One Disqualify You

16Therefore let no one gpass judgment on you hin questions of food and drink, or with regard to ia festival or ja new moon or a Sabbath. 17kThese are a shadow of the things to come, but lthe substance belongs to Christ. 18Let no one mdisqualify you, ninsisting on asceticism and worship of angels, ogoing on in detail about visions,4 ppuffed up without reason by qhis sensuous mind, 19and rnot sholding fast to the Head, from whom the whole body, nourished and knit together through its joints and ligaments, grows with a growth that is from God.

20If with Christ tyou died to the uelemental spirits of the world, vwhy, as if you were still alive in the world, do you submit to regulations— 21w“Do not handle, Do not taste, Do not touch” 22(xreferring to things that all perish as they are used)—according to yhuman precepts and teachings? 23These have indeed an appearance of wisdom in zpromoting self-made religion and asceticism and severity to the body, but they are aof no value in stopping the indulgence of the flesh.

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Footnotes
1 2:8 Or elementary principles; also verse 20
2 2:15 Probably demonic rulers and authorities
3 2:15 Or in it (that is, the cross)
4 2:18 Or about the things he has seen
Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.

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