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The Way We Were

Titus 3:1–3
Program

Social and political tensions often bring out the worst in us. Our reaction can either alienate others or build bridges for the Gospel. Learn how to turn potential conflicts into life-changing opportunities, on Truth For Life with Alistair Begg.

From the Sermon

The Way We Were

Titus 3:1–3 Sermon Includes Transcript 37:34 ID: 2881

Thinking Christianly

Thinking Christianly

Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things.

In many ways, we are what we think. Our minds are the root of our actions, and it is through our minds that our affections are stirred. Therefore, it is absolutely imperative that we think about the right things and that we learn to think in the right way. In other words, we must learn to think Christianly.

Some people would say that to think Christianly is to have a mind that only contemplates explicitly Christian topics, closing itself to every other notion. But this doesn’t fit the description of Christian thinking that we find in Scripture. The Bible teaches that we actually ought to think about everything, but that we need to learn to do so from a biblical perspective (2 Corinthians 10:5). We should consider music, engineering, medicine, art, justice, freedom, and love—the whole gamut of human existence—through the lens of the revealed truths of God’s word.

The apostle Paul understood this, so he gave us a list of qualities with which to construct the framework of our thinking. As followers of Christ, Paul said, our thoughts ought to be directed and governed by qualities like truth, honor, justice, and purity.

We are, he says, to think about those things in which there is “any excellence.” The word he uses for “excellence” is the Greek word areté, which is the most comprehensive word in the Greek language for “virtue.” In other words, Paul gives us the standard against which we can judge our thought patterns on a regular basis. We can look to God’s word and ask, “Is what I am choosing to think about, and the way that I am choosing to think about it, in line with moral excellence? Is it in line with God’s approval?”

What a challenge this is! This manner of thinking won’t happen in a vacuum or without plenty of effort. If we hope to cultivate it, we must meditate on God’s word day and night (Joshua 1:8). As we continually strive to be transformed by the renewal of our minds (Romans 12:2), we will not only glorify God but also be strengthened in our ability to contend for the gospel in our conversations.

So, as you think about your thoughts, here are three questions to ask as you seek to apply this verse in your life:

Is there anything I should think about more?

Is there anything I should think about less, or not at all?

Is there anything I should think about differently?

Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

Book One

The Way of the Righteous and the Wicked

1Blessed is the man1

who awalks not in bthe counsel of the wicked,

nor stands in cthe way of sinners,

nor dsits in ethe seat of fscoffers;

2but his gdelight is in the law2 of the Lord,

and on his hlaw he meditates day and night.

3He is like ia tree

planted by jstreams of water

that yields its fruit in its season,

and its kleaf does not wither.

lIn all that he does, he prospers.

4The wicked are not so,

but are like mchaff that the wind drives away.

5Therefore the wicked nwill not stand in the judgment,

nor sinners in othe congregation of the righteous;

6for the Lord pknows qthe way of the righteous,

but the way of the wicked will perish.

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Footnotes
1 1:1 The singular Hebrew word for man (ish) is used here to portray a representative example of a godly person; see Preface
2 1:2 Or instruction

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

The Son of Man

The Son of Man

The Son of Man.

How constantly our Master used the title, “the Son of Man!” If He had chosen, He might always have spoken of Himself as the Son of God, the Everlasting Father, the Wonderful Counselor, the Prince of Peace; but behold the lowliness of Jesus! He prefers to call Himself the Son of Man. Let us learn a lesson of humility from our Savior; let us never court great titles nor proud degrees. There is here, however, a far sweeter thought. Jesus loved mankind so much that He delighted to honor it; and since it is a high honor, and indeed the greatest dignity of mankind, that Jesus is the Son of Man, He is willing to display this name, that He may, as it were, hang royal stars upon the breast of mankind and display the love of God to Abraham’s seed. Son of Man—whenever He said this, He shed a halo around the head of Adam’s children. Yet there is perhaps a more precious thought still. Jesus Christ called Himself the Son of Man to express His oneness and sympathy with His people. In this way He reminds us that He is the one whom we may approach without fear. As a man, we may take to Him all our griefs and troubles, for He knows them by experience. In that He Himself has suffered as “the Son of Man,” He is able to rescue and comfort us. We bless You, Lord Jesus, for using such a title to remind us and assure us that You are a brother. This is for us a token of Your grace, Your humility, Your love.

Oh see how Jesus trusts Himself
Unto our childish love,
As though by His free ways with us
Our earnestness to prove!

His sacred name a common word
On earth He loves to hear;
There is no majesty in Him
Which love may not come near.

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.

Daily Bible Reading for March 25

Exodus 36, John 15, Proverbs 12, Ephesians 5

1“Bezalel and Oholiab and ievery craftsman in whom the Lord has put skill and intelligence to know how to do any work in the construction of the sanctuary shall work in accordance with all that the Lord has commanded.”

2And Moses called Bezalel and Oholiab and every craftsman in whose mind the Lord had put skill, everyone jwhose heart stirred him up to come to do the work. 3And they received from Moses all the kcontribution that the people of Israel had brought for doing the work on the sanctuary. They still kept bringing him lfreewill offerings every morning, 4so that all the craftsmen who were doing every sort of task on the sanctuary came, each from the task that he was doing, 5and said to Moses, m“The people bring much more than enough for doing the work that the Lord has commanded us to do.” 6So Moses gave command, and word was proclaimed throughout the camp, “Let no man or woman do anything more for the ncontribution for the sanctuary.” So the people were restrained from bringing, 7for the material they had was sufficient to do all the work, and more.

8oAnd all the craftsmen among the workmen made the tabernacle with ten curtains. They were made of fine twined linen and blue and purple and scarlet yarns, with cherubim skillfully worked. 9The length of each curtain was twenty-eight cubits,1 and the breadth of each curtain four cubits. All the curtains were the same size.

10He2 coupled five curtains to one another, and the other five curtains he coupled to one another. 11He made loops of blue on the edge of the outermost curtain of the first set. Likewise he made them on the edge of the outermost curtain of the second set. 12He made fifty loops on the one curtain, and he made fifty loops on the edge of the curtain that was in the second set. The loops were opposite one another. 13And he made fifty clasps of gold, and coupled the curtains one to the other with clasps. So the tabernacle was a single whole.

14He also made curtains of goats' hair for a tent over the tabernacle. He made eleven curtains. 15The length of each curtain was thirty cubits, and the breadth of each curtain four cubits. The eleven curtains were the same size. 16He coupled five curtains by themselves, and six curtains by themselves. 17And he made fifty loops on the edge of the outermost curtain of the one set, and fifty loops on the edge of the other connecting curtain. 18And he made fifty clasps of bronze to couple the tent together that it might be a single whole. 19And he made for the tent a covering of tanned rams' skins and goatskins.

20pThen he made the upright frames for the tabernacle of qacacia wood. 21Ten cubits was the length of a frame, and a cubit and a half the breadth of each frame. 22Each frame had two tenons for fitting together. He did this for all the frames of the tabernacle. 23The frames for the tabernacle he made thus: twenty frames for the south side. 24And he made forty bases of silver under the twenty frames, two bases under one frame for its two tenons, and two bases under the next frame for its two tenons. 25For the second side of the tabernacle, on the north side, he made twenty frames 26and their forty bases of silver, two bases under one frame and two bases under the next frame. 27For the rear of the tabernacle westward he made six frames. 28He made two frames for corners of the tabernacle in the rear. 29And they were separate beneath but joined at the top, at the first ring. He made two of them this way for the two corners. 30There were eight frames with their bases of silver: sixteen bases, under every frame two bases.

31He made bars of acacia wood, five for the frames of the one side of the tabernacle, 32and five bars for the frames of the other side of the tabernacle, and five bars for the frames of the tabernacle at the rear westward. 33And he made the middle bar to run from end to end halfway up the frames. 34And he overlaid the frames with gold, and made their rings of gold for holders for the bars, and overlaid the bars with gold.

35rHe made the veil of blue and purple and scarlet yarns and fine twined linen; with cherubim skillfully worked into it he made it. 36And for it he made four pillars of acacia and overlaid them with gold. Their hooks were of gold, and he cast for them four bases of silver. 37He also made a screen for the entrance of the tent, of blue and purple and scarlet yarns and fine twined linen, embroidered with needlework, 38and its five pillars with their hooks. He overlaid their capitals, and their fillets were of gold, but their five bases were of bronze.

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Footnotes
1 36:9 A cubit was about 18 inches or 45 centimeters
2 36:10 Probably Bezalel (compare 35:30; 37:1)

I Am the True Vine

1“I am the rtrue vine, and my Father is sthe vinedresser. 2tEvery branch in me that does not bear fruit uhe takes away, and every branch that does bear fruit he prunes, vthat it may bear more fruit. 3Already wyou are clean xbecause of the word that I have spoken to you. 4yAbide zin me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. 5I am the vine; ayou are the branches. Whoever abides in me and I in him, he it is that bbears much fruit, for apart from me you can do nothing. 6If anyone does not abide in me che is thrown away like a branch and withers; dand the branches are gathered, thrown into the fire, and burned. 7If eyou abide in me, and my words abide in you, fask whatever you wish, and it will be done for you. 8gBy this my Father is glorified, that you hbear much fruit and so prove to be my disciples. 9iAs the Father has loved me, jso have I loved you. Abide in my love. 10kIf you keep my commandments, you will abide in my love, just as lI have kept mmy Father's commandments and abide in his love. 11These things I have spoken to you, nthat my joy may be in you, and that oyour joy may be full.

12p“This is my commandment, that you love one another as I have loved you. 13qGreater love has no one than this, rthat someone lay down his life for his friends. 14You are smy friends tif you do what I command you. 15uNo longer do I call you servants,1 for the servant wdoes not know what his master is doing; but I have called you friends, for xall that I have heard from my Father yI have made known to you. 16You did not choose me, but zI chose you and appointed you that you should go and abear fruit and that your fruit should abide, so that bwhatever you ask the Father in my name, he may give it to you. 17These things I command you, cso that you will love one another.

The Hatred of the World

18d“If the world hates you, know that it has hated me before it hated you. 19eIf you were of the world, the world would love you as its own; but because fyou are not of the world, but I chose you out of the world, therefore the world hates you. 20Remember the word that I said to you: g‘A servant is not greater than his master.’ If they persecuted me, hthey will also persecute you. iIf they kept my word, they will also keep yours. 21But jall these things they will do to you kon account of my name, lbecause they do not know him who sent me. 22If I had not come and spoken to them, mthey would not have been guilty of sin,2 but now they have no excuse for their sin. 23nWhoever hates me hates my Father also. 24oIf I had not done among them the works that no one else did, mthey would not be guilty of sin, but now they have pseen and hated both me and my Father. 25But qthe word that is written in their Law must be fulfilled: r‘They hated me without a cause.’

26“But swhen the Helper comes, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, the will bear witness about me. 27And uyou also will bear witness, vbecause you have been with me wfrom the beginning.

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Footnotes
1 15:15 Or bondservants, or slaves (for the contextual rendering of the Greek word doulos, see Preface); likewise for servant later in this verse and in verse 20
2 15:22 Greek they would not have sin; also verse 24

1Whoever loves discipline loves knowledge,

but he who zhates reproof is astupid.

2A good man bobtains favor from the Lord,

but a man of evil devices he condemns.

3No one is established by wickedness,

but the root of cthe righteous will never be moved.

4dAn excellent wife is ethe crown of her husband,

but she who fbrings shame is like grottenness in his bones.

5hThe thoughts of the righteous are just;

the counsels of the wicked are deceitful.

6The words of the wicked ilie in wait for blood,

but jthe mouth of the upright delivers them.

7kThe wicked are loverthrown and are no more,

mbut the house of the righteous will stand.

8A man is commended according to his good sense,

but one of twisted mind is ndespised.

9Better to be lowly and have a servant

than to play the great man and lack bread.

10oWhoever is righteous has regard for the life of his beast,

but the mercy of the wicked is cruel.

11pWhoever works his land qwill have plenty of bread,

rbut he who follows sworthless pursuits lacks sense.

12Whoever is wicked covets tthe spoil of evildoers,

but the root of the righteous bears fruit.

13An evil man is ensnared uby the transgression of his lips,1

vbut the righteous escapes from trouble.

14From the fruit of his mouth wa man is satisfied with good,

xand the work of a man's hand comes back to him.

15yThe way of a fool is right in his own eyes,

but a wise man listens to advice.

16zThe vexation of a fool is known at once,

but the prudent ignores an insult.

17aWhoever speaks2 the truth gives honest evidence,

but ba false witness utters deceit.

18cThere is one whose rash words are like sword thrusts,

but the tongue of the wise brings dhealing.

19Truthful lips endure forever,

but ea lying tongue is but for a moment.

20Deceit is in the heart of fthose who devise evil,

but those who plan peace have joy.

21gNo ill befalls the righteous,

but the wicked are filled with trouble.

22hLying lips are ian abomination to the Lord,

jbut those who act faithfully are his delight.

23kA prudent man conceals knowledge,

kbut the heart of fools proclaims folly.

24lThe hand of the diligent will rule,

while the slothful will be mput to forced labor.

25nAnxiety in a man's heart weighs him down,

but a good word makes him glad.

26One who is righteous is a guide to his neighbor,3

but the way of the wicked leads them astray.

27oWhoever is slothful will not roast his game,

but the diligent man will get precious wealth.4

28pIn the path of righteousness is life,

and in its pathway there is no death.

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Footnotes
1 12:13 Or In the transgression of the lips, there is an evil snare
2 12:17 Hebrew breathes out
3 12:26 Or The righteous chooses his friends carefully
4 12:27 Or but diligence is precious wealth

Walk in Love

1jTherefore be imitators of God, as beloved children. 2And kwalk in love, las Christ loved us and mgave himself up for us, a nfragrant ooffering and sacrifice to God.

3But psexual immorality and all impurity or covetousness qmust not even be named among you, as is proper among saints. 4Let there be rno filthiness nor foolish talk nor crude joking, swhich are out of place, but instead tlet there be thanksgiving. 5For you may be sure of this, that ueveryone who is sexually immoral or impure, or who is covetous (vthat is, an idolater), has no inheritance in the kingdom of Christ and God. 6wLet no one xdeceive you with empty words, for because of these things ythe wrath of God comes upon zthe sons of disobedience. 7Therefore ado not become partners with them; 8for bat one time you were cdarkness, but now you are light in the Lord. dWalk as children of light 9(for ethe fruit of light is found in all that is good and right and true), 10and ftry to discern what is pleasing to the Lord. 11gTake no part in the hunfruitful iworks of darkness, but instead jexpose them. 12For kit is shameful even to speak of the things that they do in secret. 13But when lanything is exposed by the light, it becomes visible, 14for anything that becomes visible is light. Therefore it says,

m“Awake, O sleeper,

and narise from the dead,

and oChrist will shine on you.”

15pLook carefully then how you walk, not as unwise but as wise, 16pmaking the best use of the time, because qthe days are evil. 17Therefore do not be foolish, but understand what rthe will of the Lord is. 18And sdo not get drunk with wine, for that is tdebauchery, but ube filled with the Spirit, 19addressing one another in vpsalms and hymns and spiritual songs, singing and making melody to the Lord with your heart, 20wgiving thanks always and for everything to God the Father xin the name of our Lord Jesus Christ, 21ysubmitting to one another out of reverence for Christ.

Wives and Husbands

22zWives, asubmit to your own husbands, bas to the Lord. 23For cthe husband is the head of the wife even as dChrist is the head of the church, his body, and is ehimself its Savior. 24Now as the church submits to Christ, so also wives should submit fin everything to their husbands.

25gHusbands, love your wives, as Christ loved the church and hgave himself up for her, 26that he might sanctify her, having cleansed her by ithe washing of water jwith the word, 27so kthat he might present the church to himself in splendor, lwithout spot or wrinkle or any such thing, that she might be holy and without blemish.1 28In the same way mhusbands should love their wives as their own bodies. He who loves his wife loves himself. 29For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church, 30because nwe are members of his body. 31o“Therefore a man shall leave his father and mother and hold fast to his wife, and pthe two shall become one flesh.” 32This mystery is profound, and I am saying that it refers to Christ and the church. 33However, qlet each one of you love his wife as himself, and let the wife see that she rrespects her husband.

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Footnotes
1 5:27 Or holy and blameless
Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.

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