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Congregational Worship (Part 2 of 2)

Psalm 22:22–31
Program

During a church service, some drift off even as others are deeply moved. How is such a broad range of responses to the same teaching possible? On Truth For Life, Alistair Begg explains why it’s vital to engage your mind when God’s Word is preached.

From the Sermon

Congregational Worship

Psalm 22:22–31 Sermon Includes Transcript 54:36 ID: 3485

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How to Deal with False Teachers

They must be silenced... Rebuke them sharply, that they may be sound in the faith.

When a building is on fire, what is needed is not only an alarm that alerts everyone to the danger but a means of dousing the flames.

In his letter to Titus, Paul didn’t only raise the alarm about those who could harm the members of the congregation with dangerous teaching; he also provided his protégé with instructions for how to put the fire out.

Paul’s instructions are not mild-mannered. First he says, “They must be silenced.” The word “silenced” can also be translated “muzzled.” If a dog barks and bites people all of the time, there’s a clear solution. That is what Paul is instructing Titus to do with these teachers, in no uncertain terms: Muzzle them! He also tells Titus to “rebuke them sharply.” He is not pulling his punches!

When we hear this passage with the ears of an outsider, we can understand why someone might say, “Well, I don’t know much about Paul, but he sounds like a mean guy. There’s a level of intolerance here that I don’t really like. He sounds very judgmental.” Indeed, some may hear Paul’s teaching and reject the truth of the gospel on the strength of its offensiveness—unless we translate Paul’s meaning for them.

For it is the seriousness of the situation that explains the directness of his speech. Paul’s intolerance is similar to the cancer specialist’s intolerance of the cancer that he or she seeks to eradicate from a patient’s body. The problem must be dealt with vigorously so that health might be restored. There’s nothing remotely unkind about this kind of focused, principled opposition. Paul is saying, We can’t allow this disease to spread through the congregation, for it can be spiritually fatal.

God looks for those who will fall down at the feet of His Son and say, “All that I could ever do is love You in response to the majestic nature of Your love for me, which has been revealed in Your cross.” The people in Crete were in danger of losing that appreciation. Whether it is in Crete, Cape Town, or Cleveland, false teaching must be responded to graciously, firmly, immediately, and compassionately so that God’s people will be protected from error. Churches must not give a platform to teaching which denies the gospel, and Christians must not give their ear to it.

In the Bible, even those commands that appear harsh and intolerant are motivated by God’s love for His children and His desire to protect us from harm. He wants us to continue to live in wonder at His love—and as we do so, He wants us to be sure to guard our hearts and our churches.

Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

False Prophets and Teachers

1But mfalse prophets also arose among the people, njust as there will be false teachers among you, who will osecretly bring in destructive heresies, even denying the Master pwho bought them, bringing upon themselves swift destruction. 2And many will follow their sensuality, and because of them the way of truth qwill be blasphemed. 3And rin their greed they will exploit you swith false words. tTheir condemnation from long ago is not idle, and their destruction is not asleep.

4For if God did not spare uangels when they sinned, but vcast them into hell1 and committed them to chains2 of gloomy darkness wto be kept until the judgment; 5if he did not spare the ancient world, but xpreserved Noah, a herald of righteousness, with seven others, when he brought ya flood upon the world of the ungodly; 6if by zturning the cities of Sodom and Gomorrah to ashes he condemned them to extinction, amaking them an example of bwhat is going to happen to the ungodly;3 7and cif he rescued righteous Lot, greatly distressed by the sensual conduct of the wicked 8(for as that righteous man lived among them day after day, dhe was tormenting his righteous soul over their lawless deeds that he saw and heard); 9then ethe Lord knows how to rescue the godly from trials,4 and to keep the unrighteous under punishment until the day of judgment, 10and especially fthose who indulge5 in the lust of defiling passion and gdespise authority.

Bold and willful, they do not tremble gas they blaspheme the glorious ones,

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Footnotes
1 2:4 Greek Tartarus
2 2:4 Some manuscripts pits
3 2:6 Some manuscripts an example to those who were to be ungodly
4 2:9 Or temptations
5 2:10 Greek who go after the flesh

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

Heard in His Trial

Heard in His Trial

He was heard because of his reverence.

How amazing is this reverence in light of the infernal suggestion that He was utterly forsaken. There may be sterner trials than this, but surely it is one of the worst to be utterly forsaken. “See,” said Satan, “you have a friend nowhere! Your Father has closed the door of His compassion against you. Not an angel in His courts will stretch out his hand to help you. All heaven is alienated from You; You are left alone. The companions from whom You have taken sweet counsel, what are they worth? Son of Mary, see there Your brother James, see there Your loved disciple John, and Your bold apostle Peter, how the cowards sleep when You are in Your sufferings! Look! You have no friend left in heaven or earth. All hell is against You. I have stirred up my infernal den. I have sent my letters throughout all regions summoning every prince of darkness to set upon You this night, and we will spare no arrows—we will use all our infernal might to overwhelm You; and what will You do, You solitary one?”

In the face of his cruel trial an angel appears to strengthen Him. “He was heard because of His reverence.” He was no more alone, but heaven was with Him. Perhaps this is the reason why He came three times to His disciples.

Backwards and forwards thrice He ran,
As if He sought some help from man.

He would see for Himself whether it were really true that all men had forsaken Him. He found them all asleep; but perhaps He gained some faint comfort from the thought that they were sleeping not from treachery, but from sorrow; the spirit indeed was willing, but the flesh was weak. In that dark valley He was heard because of His reverence. Jesus was heard in His deepest trial; my soul, you shall be heard also.

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.

Daily Bible Reading for March 24

Exodus 35, John 14, Proverbs 11, Ephesians 4

Sabbath Regulations

1Moses assembled all the congregation of the people of Israel and said to them, b“These are the things that the Lord has commanded you to do. 2cSix days work shall be done, but on the seventh day you shall have a Sabbath of solemn rest, holy to the Lord. Whoever does any work on it shall be put to death. 3dYou shall kindle no fire in all your dwelling places on the Sabbath day.”

Contributions for the Tabernacle

4Moses said to all the congregation of the people of Israel, “This is the thing that the Lord has commanded. 5eTake from among you a contribution to the Lord. fWhoever is of a generous heart, let him bring the Lord's contribution: gold, silver, and bronze; 6blue and purple and scarlet yarns and fine twined linen; goats' hair, 7tanned rams' skins, and goatskins;1 acacia wood, 8oil for the light, spices for the anointing oil and for the fragrant incense, 9and onyx stones and stones for setting, for the ephod and for the breastpiece.

10“Let gevery skillful craftsman among you come and make all that the Lord has commanded: 11hthe tabernacle, its tent and its covering, its hooks and its frames, its bars, its pillars, and its bases; 12ithe ark with its poles, the mercy seat, and the jveil of the screen; 13kthe table with its poles and all its utensils, and the lbread of the Presence; 14mthe lampstand also for the light, with its utensils and its lamps, and the noil for the light; 15oand the altar of incense, with its poles, pand the anointing oil and the qfragrant incense, and rthe screen for the door, at the door of the tabernacle; 16sthe altar of burnt offering, with its grating of bronze, its poles, and all its utensils, the tbasin and its stand; 17uthe hangings of the court, its pillars and its bases, and the screen for the gate of the court; 18vthe pegs of the tabernacle and the pegs of the court, and their wcords; 19the xfinely worked garments for ministering2 in the Holy Place, the holy garments for Aaron the priest, and the garments of his sons, for their service as priests.”

20Then all the congregation of the people of Israel departed from the presence of Moses. 21And they came, yeveryone whose heart stirred him, and everyone whose spirit moved him, zand brought the Lord's contribution to be used for the tent of meeting, and for all its service, and for the holy garments. 22So they came, both men and women. All who were of a willing heart brought brooches and earrings and signet rings and armlets, all sorts of gold objects, every man dedicating an offering of gold to the Lord. 23And aevery one who possessed bblue or purple or scarlet yarns or fine linen or goats' hair or tanned rams' skins or goatskins brought them. 24cEveryone who could make a contribution of silver or bronze brought it as the Lord's contribution. And every one who possessed acacia wood of any use in the work brought it. 25And every dskillful woman spun with her hands, and they all brought what they had spun in blue and purple and scarlet yarns and fine twined linen. 26All the women ywhose hearts stirred them to use their skill spun the goats' hair. 27And the eleaders brought onyx stones and stones to be set, for the ephod and for the breastpiece, 28and spices and oil for the light, and for the anointing oil, and for the fragrant incense. 29fAll the men and women, the people of Israel, whose heart moved them to bring anything for the work that the Lord had commanded by Moses to be done brought it as a freewill offering to the Lord.

Construction of the Tabernacle

30gThen Moses said to the people of Israel, “See, the Lord has called by name Bezalel the son of Uri, son of Hur, of the tribe of Judah; 31and he has filled him with the Spirit of God, with hskill, with intelligence, with knowledge, and with all craftsmanship, 32to devise artistic designs, to work in gold and silver and bronze, 33in cutting stones for setting, and in carving wood, for work in every skilled craft. 34And he has inspired him to teach, both him and Oholiab the son of Ahisamach of the tribe of Dan. 35He has hfilled them with skill to do every sort of work done by an engraver or by a designer or by an embroiderer in blue and purple and scarlet yarns and fine twined linen, or by a weaver—by any sort of workman or skilled designer.

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Footnotes
1 35:7 The meaning of the Hebrew word is uncertain; also verse 23; compare 25:5
2 35:19 Or garments for worship; see 31:10

I Am the Way, and the Truth, and the Life

1d“Let not your hearts be troubled. eBelieve in God;1 believe also in me. 2In fmy Father's house are many rooms. If it were not so, would I have told you that gI go to prepare a place for you?2 3And if I go and prepare a place for you, I will come again and will take you hto myself, that iwhere I am you may be also. 4And you know the way to where I am going.”3 5jThomas said to him, “Lord, kwe do not know where you are going. How can we know the way?” 6Jesus said to him, “I am lthe way, and mthe truth, and nthe life. No one comes to the Father except through me. 7oIf you had known me, you would have pknown my Father also.4 From now on you do know him and qhave seen him.”

8rPhilip said to him, “Lord, sshow us the Father, and it is enough for us.” 9Jesus said to him, “Have I been with you so long, and you still do not know me, Philip? tWhoever has seen me has seen the Father. How can you say, ‘Show us the Father’? 10Do you not believe that uI am in the Father and the Father is in me? The words that I say to you vI do not speak on my own authority, but the Father who dwells in me does his works. 11Believe me that uI am in the Father and the Father is in me, or else wbelieve on account of the works themselves.

12“Truly, truly, I say to you, xwhoever believes in me will also do the works that I do; and greater works than these will he do, because I yam going to the Father. 13zWhatever you ask in my name, this I will do, that athe Father may be glorified in the Son. 14zIf you ask me5 anything in my name, I will do it.

Jesus Promises the Holy Spirit

15b“If you love me, you will ckeep my commandments. 16And I will ask the Father, and he will give you another dHelper,6 to be with you forever, 17even ethe Spirit of truth, fwhom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and gwill be7 in you.

18“I will not leave you as orphans; hI will come to you. 19iYet a little while and the world will see me no more, but jyou will see me. kBecause I live, you also will live. 20lIn that day you will know that mI am in my Father, and nyou in me, and oI in you. 21pWhoever has my commandments and qkeeps them, he it is who loves me. And rhe who loves me swill be loved by my Father, and I will love him and tmanifest myself to him.” 22uJudas (not Iscariot) said to him, “Lord, how is it vthat you will manifest yourself to us, and not to the world?” 23Jesus answered him, w“If anyone loves me, he will keep my word, and my Father will love him, and xwe will come to him and ymake our home with him. 24Whoever does not love me does not keep my words. And zthe word that you hear is not mine but the Father's who sent me.

25“These things I have spoken to you while I am still with you. 26But the aHelper, the Holy Spirit, bwhom the Father will send in my name, che will teach you all things and dbring to your remembrance all that I have said to you. 27ePeace I leave with you; fmy peace I give to you. Not as the world gives do I give to you. gLet not your hearts be troubled, neither hlet them be afraid. 28iYou heard me say to you, j‘I am going away, and I will come to you.’ If you loved me, you would have rejoiced, because I kam going to the Father, for lthe Father is greater than I. 29And mnow I have told you before it takes place, so that when it does take place you may believe. 30I will no longer talk much with you, for nthe ruler of this world is coming. oHe has no claim on me, 31but I do pas the Father has commanded me, qso that the world may know that I love the Father. Rise, let us go from here.

Open in Bible
Footnotes
1 14:1 Or You believe in God
2 14:2 Or In my Father's house are many rooms; if it were not so, I would have told you; for I go to prepare a place for you
3 14:4 Some manuscripts Where I am going you know, and the way you know
4 14:7 Or If you know me, you will know my Father also, or If you have known me, you will know my Father also
5 14:14 Some manuscripts omit me
6 14:16 Or Advocate, or Counselor; also 14:26; 15:26; 16:7
7 14:17 Some manuscripts and is

1aA false balance is an abomination to the Lord,

bbut a just weight is his delight.

2cWhen pride comes, then comes disgrace,

but with dthe humble is wisdom.

3eThe integrity of the upright guides them,

fbut the crookedness of the treacherous destroys them.

4gRiches do not profit in the day of wrath,

hbut righteousness delivers from death.

5The righteousness of the blameless ikeeps his way straight,

but the wicked falls by his own wickedness.

6hThe righteousness of the upright delivers them,

but the treacherous jare taken captive by their lust.

7When the wicked dies, his khope will perish,

and lthe expectation of wealth1 perishes too.

8mThe righteous is delivered from trouble,

and the wicked walks into it instead.

9With his mouth the godless man would destroy his neighbor,

but by knowledge the righteous are delivered.

10nWhen it goes well with the righteous, the city rejoices,

and when the wicked perish there are shouts of gladness.

11By the blessing of the upright a city is exalted,

but oby the mouth of the wicked pit is overthrown.

12Whoever qbelittles his neighbor lacks sense,

but a man of understanding remains silent.

13Whoever rgoes about slandering reveals secrets,

but he who is trustworthy in spirit keeps a thing covered.

14Where there is sno guidance, a people falls,

sbut in an abundance of counselors there is safety.

15tWhoever puts up security for a stranger will surely suffer harm,

but he who hates striking hands in pledge is secure.

16uA gracious woman gets honor,

and vviolent men get riches.

17wA man who is kind benefits himself,

but a cruel man hurts himself.

18The wicked earns deceptive wages,

but one who xsows righteousness gets a sure reward.

19Whoever is steadfast in righteousness ywill live,

but zhe who pursues evil will die.

20Those of acrooked heart are ban abomination to the Lord,

but those of cblameless ways are dhis delight.

21eBe assured, fan evil person will not go unpunished,

but gthe offspring of the righteous will be delivered.

22Like ha gold ring in a pig's snout

is a beautiful woman without discretion.

23The desire of the righteous ends only in good,

ithe expectation of the wicked in wrath.

24jOne gives kfreely, yet grows all the richer;

another withholds what he should give, and only suffers want.

25lWhoever brings blessing mwill be enriched,

and none who waters will himself be watered.

26oThe people curse him who holds back grain,

but pa blessing is on the head of him who qsells it.

27Whoever diligently seeks good seeks favor,2

but evil comes to rhim who searches for it.

28Whoever strusts in his riches will fall,

but the righteous will tflourish like a green leaf.

29Whoever utroubles his own household will vinherit the wind,

and the fool will be servant to the wise of heart.

30The fruit of the righteous is wa tree of life,

and whoever xcaptures souls is wise.

31If ythe righteous is repaid on earth,

how much more the wicked and the sinner!

Open in Bible
Footnotes
1 11:7 Or of his strength, or of iniquity
2 11:27 Or acceptance

Unity in the Body of Christ

1I therefore, ma prisoner for the Lord, urge you to nwalk in a manner worthy of othe calling to which you have been called, 2with all phumility and qgentleness, with rpatience, sbearing with one another in love, 3eager to maintain the unity of the Spirit in tthe bond of peace. 4There is uone body and vone Spirit—just as you were called to the one whope that belongs to your call— 5xone Lord, yone faith, zone baptism, 6aone God and Father of all, bwho is over all and through all and in all. 7But cgrace was given dto each one of us eaccording to the measure of Christ's gift. 8Therefore it says,

f“When he ascended on high ghe led a host of captives,

and he gave gifts to men.”1

9(hIn saying, “He ascended,” what does it mean but that he had also descended into ithe lower regions, the earth?2 10He who descended is the one who also jascended kfar above all the heavens, that he might lfill all things.) 11And mhe gave the napostles, the prophets, the oevangelists, the pshepherds3 and teachers,4 12qto equip the saints for the work of ministry, for rbuilding up sthe body of Christ, 13until we all attain to tthe unity of the faith and of the knowledge of the Son of God, uto mature manhood,5 to the measure of the stature of vthe fullness of Christ, 14so that we may no longer be children, wtossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in xdeceitful schemes. 15Rather, yspeaking the truth in love, we are to zgrow up in every way into him who is athe head, into Christ, 16bfrom whom the whole body, joined and held together by every joint with which it is equipped, cwhen each part is working properly, makes the body grow so that it builds itself up in love.

The New Life

17Now this I say and dtestify in the Lord, ethat you must no longer walk as the Gentiles do, fin the futility of their minds. 18They gare darkened in their understanding, halienated from the life of God because of the ignorance that is in them, due to itheir hardness of heart. 19They jhave become callous and khave given themselves up to sensuality, greedy to practice every kind of impurity. 20But that is not the way you llearned Christ!— 21assuming that myou have heard about him and nwere taught in him, as the truth is in Jesus, 22to oput off pyour old self,6 which belongs to your former manner of life and is corrupt through qdeceitful desires, 23and rto be renewed in the spirit of your minds, 24and to put on sthe new self, tcreated after the likeness of God in true righteousness and holiness.

25Therefore, having put away falsehood, let each one of you uspeak the truth with his neighbor, for vwe are members one of another. 26wBe angry and do not sin; do not let the sun go down on your anger, 27and xgive no opportunity to the devil. 28Let the thief no longer steal, but rather ylet him labor, zdoing honest work with his own hands, so athat he may have something to share with anyone in need. 29bLet no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give cgrace to those who hear. 30And ddo not grieve the Holy Spirit of God, eby whom you were sealed for the day of fredemption. 31gLet all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. 32hBe kind to one another, tenderhearted, iforgiving one another, as God in Christ forgave you.

Open in Bible
Footnotes
1 4:8 The Greek word anthropoi can refer to both men and women
2 4:9 Or the lower parts of the earth?
3 4:11 Or pastors
4 4:11 Or the shepherd-teachers
5 4:13 Greek to a full-grown man
6 4:22 Greek man; also verse 24
Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.

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