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Congregational Worship (Part 1 of 2)

Psalm 22:22–31
Program

Worship extends beyond the bounds of our earthly time. In fact, it’s the church’s constant activity in heaven! So how should this impact our preparation for and participation in worship now? Explore the answer along with Alistair Begg on Truth For Life.

From the Sermon

Congregational Worship

Psalm 22:22–31 Sermon Includes Transcript 54:36 ID: 3485

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The Freedom of His Rule

Pilate said to him, “So you are a king?” Jesus answered, “You say that I am a king. For this purpose I was born and for this purpose I have come into the world—to bear witness to the truth. Everyone who is of the truth listens to my voice.”

By nature, we believe we have the right to rule our own lives. We think that nobody has the authority to tell us what to do or to rule over us. We will decide for ourselves, define who we are, and mold our own future. Yet this is a dreadful path, and it leads only to despair. For when we look within, however much we have been told to think positively and to believe in ourselves, we are still confronted by our need, our failure, our frailty, and our inadequacy. And when we look without, we see a divided culture and flawed institutions. To what, then, should we look?

The Old Testament records Israel’s repeated rebellion against God’s rule. In an attempt to look just like the nations around them, the Israelites demanded an earthly king (1 Samuel 8:5). Tragically, all of Israel’s kings eventually crumbled to dust: the mighty Saul, the great David, and the wise Solomon all failed politically, morally, and religiously. Surely, the people in the streets were making the same complaints that we hear today: “This is not what we were led to expect when this person became our leader! There must be someone better than this!”

Indeed, there is someone better. Jesus, Son of Man and Son of God, is the Creator, Sustainer, and King of the universe: “For by him all things were created …. He is before all things, and in him all things hold together” (Colossians 1:16-17). He is the King who will perfectly fulfill the demands of the role: “In his days … the righteous flourish, and peace abound[s]” (Psalm 72:7); He will deliver the needy, the poor, and the helpless (v 12-13); all nations will serve Him, and “the whole earth” will “be filled with his glory!” (v 19).

As question 26 of the Westminster Shorter Catechism explains, Jesus carries out His kingly office “in subduing us to himself, in ruling and defending us, and in restraining and conquering all his and our enemies.” He comes to reign over us in such a way that we find real freedom in giving up our autonomy and real rest in quitting from our efforts to make our own future. “Come to me,” He says. “Take my yoke upon you, and learn from me … and you will find rest for your souls” (Matthew 11:28-29).

Jesus is the resurrected and ascended King. His claim on us is total, and our response is all or it is nothing. We must decide whether Christ’s right to rule and reign over the universe will extend to every facet of our lives as well. Only then will we find Him to be “our shield and defender.”[1] It is as you bow the knee to Him in those areas of life where you find it hardest, trusting that His rule is better than yours, that you give Him the place that He deserves and find the freedom and the future that you long for.

Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

Give the King Your Justice

Of qSolomon.

1Give the king your rjustice, O God,

and your righteousness to the royal son!

2May he sjudge your people with righteousness,

and your poor with justice!

3Let the mountains bear tprosperity for the people,

and the hills, in righteousness!

4May he defend the cause of the poor of the people,

give deliverance to the children of the needy,

and crush the oppressor!

5May they fear you1 while uthe sun endures,

and as long as the moon, vthroughout all generations!

6May he be like wrain that falls on xthe mown grass,

like yshowers that water the earth!

7In his days may zthe righteous flourish,

and apeace abound, till the moon be no more!

8May he have dominion from bsea to sea,

and from bthe River2 to the cends of the earth!

9May desert tribes dbow down before him,

and his enemies elick the dust!

10May the kings of fTarshish and of gthe coastlands

render him htribute;

may the kings of iSheba and jSeba

bring gifts!

11May all kings kfall down before him,

all nations serve him!

12For he delivers lthe needy when he calls,

the poor and him who has no helper.

13He has pity on the weak and the needy,

and saves the lives of the needy.

14From oppression and violence he redeems their life,

and mprecious is their blood in his sight.

15Long may he live;

may ngold of Sheba be given to him!

May prayer be made ofor him continually,

and blessings invoked for him all the day!

16May there be abundance of grain in the land;

on the tops of the mountains may it wave;

may its fruit be like Lebanon;

and may people pblossom in the cities

like the qgrass of the field!

17rMay his name endure forever,

his fame continue as long as the sun!

sMay people be blessed in him,

tall nations call him blessed!

18uBlessed be the Lord, the God of Israel,

who alone does vwondrous things.

19Blessed be his wglorious name forever;

may xthe whole earth be filled with his glory!

yAmen and Amen!

20zThe prayers of aDavid, the son of Jesse, are ended.

Open in Bible
Footnotes
1 72:5 Septuagint He shall endure
2 72:8 That is, the Euphrates
Footnotes
1 Robert Grant, “O Worship the King” (1833).

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

Left Alone

Left Alone

You will be scattered, each to his own home, and will leave me alone.

Few had fellowship with the sorrows of Gethsemane. The majority of the disciples were not sufficiently advanced in grace to be admitted to behold the mysteries of the agony. Occupied with the Passover feast at their own houses, they represent the many who live upon the letter but are mere babes as to the spirit of the Gospel.

To twelve, no, to only eleven the privilege was given to enter Gethsemane and see “this great sight.” Out of the eleven, eight were left at a distance; they had fellowship, but not of that intimate sort to which men greatly beloved are admitted. Only three highly favored ones could approach the veil of our Lord’s mysterious sorrow. Within that veil even they must not intrude; they remain a stone’s throw apart. He must tread the winepress alone, and of the people there must be none with Him.

Peter and the two sons of Zebedee represent the few eminent, experienced saints who may be written down as “Father”; those doing business on the great waters can in some degree measure the huge Atlantic waves of their Redeemer’s passion. To some selected spirits it is given, for the good of others and to strengthen them for future, special, and tremendous conflict, to enter the inner circle and hear the pleadings of the suffering High Priest; they have fellowship with Him in his sufferings, becoming like Him in His death. Yet even these cannot penetrate the secret places of the Savior’s woe.

“Thine unknown sufferings” is the remarkable expression of the Greek liturgy: There was an inner chamber in our Master’s grief, shut out from human knowledge and fellowship. There Jesus is “left alone.” Here Jesus was more than ever an “unspeakable gift!” Is not Watts right when he sings:

And all the unknown joys he gives,
Were bought with agonies unknown.

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.

Daily Bible Reading for March 21

Exodus 32, John 11, Proverbs 8, Ephesians 1

The Golden Calf

1When the people saw that Moses vdelayed to come down from the mountain, the people gathered themselves together to Aaron and said to him, w“Up, make us gods who shall xgo before us. As for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.” 2So Aaron said to them, “Take off the yrings of gold that are in the ears of your wives, your sons, and your daughters, and bring them to me.” 3So all the people took off the rings of gold that were in their ears and brought them to Aaron. 4zAnd he received the gold from their hand and fashioned it with a graving tool and made a golden1 calf. And they said, a“These are your gods, O Israel, who brought you up out of the land of Egypt!” 5When Aaron saw this, he built an altar before it. And Aaron bmade a proclamation and said, “Tomorrow shall be a feast to the Lord.” 6And they rose up early the next day and offered burnt offerings and brought peace offerings. And cthe people sat down to eat and drink and rose up dto play.

7And the Lord said to Moses, e“Go down, for your people, whom you brought up out of the land of Egypt, have fcorrupted themselves. 8They have turned aside quickly out of the way that gI commanded them. They have made for themselves a golden calf and have worshiped it and sacrificed to it and said, ‘These are your gods, O Israel, who brought you up out of the land of Egypt!’” 9And the Lord said to Moses, “I have seen this people, and behold, hit is a stiff-necked people. 10Now therefore ilet me alone, that jmy wrath may burn hot against them and kI may consume them, in order that lI may make a great nation of you.”

11But mMoses implored the Lord his God and said, “O Lord, why does your wrath burn hot against your people, whom you have brought out of the land of Egypt with great power and with a mighty hand? 12nWhy should the Egyptians say, ‘With evil intent did he bring them out, to kill them in the mountains and to consume them from the face of the earth’? Turn from your burning anger and orelent from this disaster against your people. 13Remember Abraham, Isaac, and Israel, your servants, to whom you pswore by your own self, and said to them, q‘I will multiply your offspring as the stars of heaven, and all this land that I have promised I will give to your offspring, and they shall inherit it forever.’” 14And the Lord rrelented from the disaster that he had spoken of bringing on his people.

15Then sMoses turned and went down from the mountain with the ttwo tablets of the testimony in his hand, tablets that were written on both sides; on the front and on the back they were written. 16uThe tablets were the work of God, and the writing was the writing of God, engraved on the tablets. 17When vJoshua heard the noise of the people as they shouted, he said to Moses, “There is a noise of war in the camp.” 18But he said, “It is not the sound of wshouting for victory, or the sound of the cry of defeat, but the sound of singing that I hear.” 19And as soon as he came near the camp and xsaw the calf and the dancing, Moses' anger burned hot, and he threw the tablets out of his hands and broke them at the foot of the mountain. 20He took the calf that they had made and burned it with fire and ground it to powder and scattered it on the water and made the people of Israel drink it.

21And Moses said to Aaron, y“What did this people do to you that you have brought such a great sin upon them?” 22And Aaron said, “Let not the anger of my lord burn hot. zYou know the people, that they are set on evil. 23For athey said to me, ‘Make us gods who shall go before us. As for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.’ 24So bI said to them, ‘Let any who have gold take it off.’ So they gave it to me, and I threw it into the fire, and out came this calf.”

25And when Moses saw that the people had broken loose (for Aaron had let them break loose, cto the derision of their enemies), 26then Moses stood in the gate of the camp and said, “Who is on the Lord's side? Come to me.” And all the sons of Levi gathered around him. 27And he said to them, “Thus says the Lord God of Israel, ‘Put your sword on your side each of you, and go to and fro from gate to gate throughout the camp, and each of you dkill his brother and his companion and his neighbor.’” 28And the sons of Levi did according to the word of Moses. And that day about three thousand men of the people fell. 29And Moses said, “Today you have been eordained for the service of the Lord, each one at the cost of his son and of his brother, so that he might bestow a blessing upon you this day.”

30The next day Moses said to the people, f“You have sinned a great sin. And now I will go up to the Lord; gperhaps I can make atonement for your sin.” 31So Moses returned to the Lord and said, “Alas, fthis people has sinned a great sin. They have hmade for themselves gods of gold. 32But now, if iyou will forgive their sin—but if not, please jblot me out of kyour book that you have written.” 33But the Lord said to Moses, l“Whoever has sinned against me, I will blot out of my book. 34mBut now go, lead the people to the place about which I have spoken to you; nbehold, my angel shall go before you. Nevertheless, in the day when I visit, I will visit their sin upon them.”

35Then the Lord sent a plague on the people, because they made the calf, the one that Aaron made.

Open in Bible
Footnotes
1 32:4 Hebrew cast metal; also verse 8

The Death of Lazarus

1Now a certain man was ill, Lazarus of Bethany, the village of lMary and her sister Martha. 2mIt was Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was ill. 3So the sisters sent to him, saying, “Lord, nhe whom you love is ill.” 4But when Jesus heard it he said, o“This illness does not lead to death. It is for pthe glory of God, so that the Son of God may be glorified through it.”

5Now qJesus loved Martha and her sister and Lazarus. 6So, when he heard that Lazarus1 was ill, rhe stayed two days longer in the place where he was. 7Then after this he said to the disciples, s“Let us go to Judea again.” 8The disciples said to him, t“Rabbi, uthe Jews were just now seeking to stone you, and are you going there again?” 9Jesus answered, v“Are there not twelve hours in the day? wIf anyone walks in the day, he does not stumble, because he sees the light of this world. 10But xif anyone walks in the night, he stumbles, because the light is not xin him.” 11After saying these things, he said to them, “Our friend Lazarus yhas fallen asleep, but I go to awaken him.” 12The disciples said to him, “Lord, if he has fallen asleep, he will recover.” 13Now Jesus had spoken of his death, but they thought that he meant taking rest in sleep. 14Then Jesus told them plainly, “Lazarus has died, 15and for your sake I am glad that I was not there, so that you may believe. But let us go to him.” 16zSo Thomas, called the Twin,2 said to his fellow disciples, “Let us also go, athat we may die with him.”

I Am the Resurrection and the Life

17Now when Jesus came, he found that Lazarus had already been in the tomb bfour days. 18Bethany was near Jerusalem, about two miles3 off, 19and many of the Jews had come to Martha and Mary cto console them concerning their brother. 20dSo when Martha heard that Jesus was coming, she went and met him, but Mary remained seated in the house. 21Martha said to eJesus, “Lord, fif you had been here, my brother would not have died. 22But even now I know that whatever you ask from God, gGod will give you.” 23Jesus said to her, “Your brother will rise again.” 24hMartha said to him, “I know that he will rise again in ithe resurrection on the last day.” 25Jesus said to her, j“I am the resurrection and kthe life.4 Whoever believes in me, lthough he die, myet shall he live, 26and everyone who lives and believes in me nshall never die. Do you believe this?” 27She said to him, “Yes, Lord; oI believe that pyou are the Christ, the Son of God, qwho is coming into the world.”

Jesus Weeps

28When she had said this, she went and called her sister Mary, saying in private, r“The Teacher is here and is calling for you.” 29And when she heard it, she rose quickly and went to him. 30Now Jesus had not yet come into the village, but was still in the place where Martha had met him. 31When the Jews swho were with her in the house, consoling her, saw Mary rise quickly and go out, they followed her, supposing that she was going to the tomb to weep there. 32Now when Mary came to where Jesus was and saw him, she fell at his feet, saying to him, t“Lord, if you had been here, my brother would not have died.” 33When Jesus saw her weeping, and the Jews who had come with her also weeping, he uwas deeply moved5 in his spirit and vgreatly troubled. 34And he said, “Where have you laid him?” They said to him, “Lord, come and see.” 35wJesus wept. 36So the Jews said, “See xhow he loved him!” 37But some of them said, “Could not he ywho opened the eyes of the blind man zalso have kept this man from dying?”

Jesus Raises Lazarus

38Then Jesus, adeeply moved again, came to the tomb. It was ba cave, and ca stone lay against it. 39Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to him, “Lord, by this time there will be an odor, for dhe has been dead four days.” 40Jesus said to her, e“Did I not tell you that if you believed you would see fthe glory of God?” 41So they took away the stone. And Jesus glifted up his eyes and said, “Father, I thank you that you have heard me. 42hI knew that you always hear me, but I said this ion account of the people standing around, jthat they may believe that you sent me.” 43When he had said these things, he cried out with a loud voice, “Lazarus, come out.” 44kThe man who had died came out, lhis hands and feet bound with linen strips, and mhis face wrapped with a cloth. Jesus said to them, “Unbind him, and let him go.”

The Plot to Kill Jesus

45nMany of the Jews therefore, owho had come with Mary and phad seen what he did, believed in him, 46but some of them went to the Pharisees and told them what Jesus had done. 47So the chief priests and the Pharisees qgathered rthe council and said, s“What are we to do? For this man performs many signs. 48If we let him go on like this, everyone will believe in him, and tthe Romans will come and take away both our uplace and our nation.” 49But one of them, vCaiaphas, wwho was high priest that year, said to them, “You know nothing at all. 50Nor do you understand that xit is better for you that one man should die for the people, not that the whole nation should perish.” 51He did not say this of his own accord, but ybeing high priest that year zhe prophesied that Jesus would die for the nation, 52and anot for the nation only, but also bto gather into one the children of God who are scattered abroad. 53So from that day on they cmade plans to put him to death.

54Jesus therefore dno longer walked openly among the Jews, but went from there to the region near the wilderness, to a town called Ephraim, and there he stayed with the disciples.

55Now ethe Passover of the Jews was at hand, and fmany went up from the country to Jerusalem before the Passover gto purify themselves. 56hThey were looking for6 Jesus and saying to one another as they stood in the temple, “What do you think? That he will not come to the feast at all?” 57Now the chief priests and the Pharisees had given orders that if anyone knew where he was, he should let them know, so that they might arrest him.

Open in Bible
Footnotes
1 11:6 Greek he; also verse 17
2 11:16 Greek Didymus
3 11:18 Greek fifteen stadia; a stadion was about 607 feet or 185 meters
4 11:25 Some manuscripts omit and the life
5 11:33 Or was indignant; also verse 38
6 11:56 Greek were seeking for

The Blessings of Wisdom

1Does not lwisdom call?

Does not munderstanding raise her voice?

2On nthe heights beside the way,

at the crossroads she takes her stand;

3beside othe gates in front of pthe town,

at the entrance of the portals she cries aloud:

4“To you, O qmen, I call,

and my cry is to qthe children of man.

5O rsimple ones, learn sprudence;

O tfools, learn sense.

6Hear, for I will speak unoble things,

and from my lips will come vwhat is right,

7for my wmouth will utter truth;

wickedness is an abomination to my lips.

8All the words of my mouth are righteous;

there is nothing xtwisted or crooked in them.

9They are all ystraight to him who understands,

and right to those who find knowledge.

10zTake my instruction instead of silver,

and knowledge rather than choice gold,

11afor wisdom is better than jewels,

and ball that you may desire cannot compare with her.

12“I, wisdom, dwell with prudence,

and I find knowledge and cdiscretion.

13dThe fear of the Lord is ehatred of evil.

fPride and arrogance and the way of evil

and gperverted speech I hate.

14I have hcounsel and isound wisdom;

I have insight; jI have strength.

15By me kkings reign,

and rulers decree what is just;

16by me princes rule,

and nobles, all who govern justly.1

17lI love those who love me,

and mthose who seek me diligently find me.

18nRiches and honor are with me,

oenduring wealth and orighteousness.

19My fruit is pbetter than qgold, even fine gold,

and my yield than rchoice silver.

20I walk in the way of righteousness,

in the paths of justice,

21granting an inheritance to those who love me,

and filling their treasuries.

22s“The Lord tpossessed2 me at the beginning of his work,3

the first of his acts uof old.

23Ages ago I was vset up,

at the first, wbefore the beginning of the earth.

24When there were no xdepths I was ybrought forth,

when there were no springs abounding with water.

25Before the mountains zhad been shaped,

abefore the hills, I was brought forth,

26before he had made the earth with its fields,

or the first of the dust of the world.

27When he bestablished the heavens, I was there;

when he drew ca circle on the face of the deep,

28when he dmade firm the skies above,

when he established4 the fountains of the deep,

29when he eassigned to the sea its flimit,

so that the waters might not transgress his command,

when he marked out gthe foundations of the earth,

30then hI was beside him, like a master workman,

and I was daily his5 idelight,

rejoicing before him always,

31jrejoicing in his kinhabited world

and delighting in the children of man.

32“And now, lO sons, listen to me:

mblessed are those who keep my ways.

33nHear instruction and be wise,

and do not neglect it.

34oBlessed is the one who listens to me,

watching daily at my gates,

waiting beside my doors.

35For pwhoever finds me qfinds life

and robtains favor from the Lord,

36but he who fails to find me sinjures himself;

all who thate me ulove death.”

Open in Bible
Footnotes
1 8:16 Most Hebrew manuscripts; many Hebrew manuscripts, Septuagint govern the earth
2 8:22 Or fathered; Septuagint created
3 8:22 Hebrew way
4 8:28 The meaning of the Hebrew is uncertain
5 8:30 Or daily filled with

Greeting

1Paul, aan apostle of Christ Jesus bby the will of God,

To the saints who are in Ephesus, and care faithful1 in Christ Jesus:

2dGrace to you and peace from God our Father and the Lord Jesus Christ.

Spiritual Blessings in Christ

3eBlessed be fthe God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing gin the heavenly places, 4heven as he ichose us in him jbefore the foundation of the world, that we should be kholy and blameless before him. In love 5lhe predestined us2 for madoption to himself as sons through Jesus Christ, naccording to the purpose of his will, 6oto the praise of his glorious grace, with which he has blessed us in pthe Beloved. 7qIn him we have rredemption sthrough his blood, tthe forgiveness of our trespasses, uaccording to the riches of his grace, 8which he lavished upon us, in all wisdom and insight 9vmaking known3 to us the mystery of his will, naccording to his purpose, which he wset forth in Christ 10as a plan for xthe fullness of time, yto unite all things in him, things in heaven and things on earth.

11In him we have obtained zan inheritance, ahaving been predestined baccording to the purpose of him who works all things according to cthe counsel of his will, 12so that we who were the first to hope in Christ might be dto the praise of his glory. 13In him you also, when you heard ethe word of truth, the gospel of your salvation, and believed in him, fwere sealed with the gpromised Holy Spirit, 14who is hthe guarantee4 of our iinheritance until jwe acquire kpossession of it,5 lto the praise of his glory.

Thanksgiving and Prayer

15For this reason, mbecause I have heard of your faith in the Lord Jesus and your love6 toward all the saints, 16I ndo not cease to give thanks for you, oremembering you in my prayers, 17that pthe God of our Lord Jesus Christ, the Father of glory, qmay give you the Spirit of wisdom and of revelation in the knowledge of him, 18rhaving the eyes of your hearts enlightened, that you may know what is sthe hope to which he has called you, what are tthe riches of his glorious inheritance in the saints, 19and what is the immeasurable greatness of his power toward us who believe, uaccording to the working of vhis great might 20that he worked in Christ wwhen he raised him from the dead and xseated him at his right hand yin the heavenly places, 21zfar above aall rule and authority and power and dominion, and above bevery name that is named, not only in cthis age but also in the one to come. 22And dhe put all things under his feet and gave him as ehead over all things to the church, 23fwhich is his body, gthe fullness of him hwho fills iall in all.

Open in Bible
Footnotes
1 1:1 Some manuscripts saints who are also faithful (omitting in Ephesus)
2 1:5 Or before him in love, 5having predestined us
3 1:9 Or he lavished upon us in all wisdom and insight, making known…;
4 1:14 Or down payment
5 1:14 Or until God redeems his possession
6 1:15 Some manuscripts omit your love
Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.

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