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The Nature of Acceptable Worship (Part 1 of 2)

John 4:19
Program

Study along with Alistair Begg as he takes a close look at true worship. What is it? What makes it acceptable to God? Explore this vital topic, and learn why a man-centered approach to the Gospel is no Gospel at all! That’s our focus on Truth For Life.

From the Sermon

The Nature of Acceptable Worship

John 4:19 Sermon Includes Transcript 47:36 ID: 2227

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Guilty Thieves

You shall not steal.

This eighth commandment is, on its face, a simple instruction. But like all of Scripture, the commandments reward prayerful reflection. And when we approach this command carefully, we find that it reaches further into our lives than we first imagined.

To understand the true offense of stealing, we need to see the two biblical principles that undergird the eighth commandment. One is the right to private property; the other is the sovereign ownership of God over all He has made. In other words, God owns all things, and He grants temporary stewardship to us. So to steal something from someone is an offense against God as the ultimate owner and against the person who is stewarding it.

We will not, however, fully understand this commandment until we grasp the various ways it extends into our lives. Stealing can take many forms. There are the more obvious ones:

• blatant theft

• borrowing something we fail to return

• keeping dishonest records

• misusing our employer’s time

• paying unjust wages, withholding wages, or delaying wages

But there are other, less obvious ways to steal, which this commandment also speaks to:

• slandering others, thereby stealing their reputation

• sinning sexually with another, thereby stealing their moral purity

• plagiarizing, thereby stealing someone else’s work

• cheating in the classroom

• failing to give God what we owe Him (Malachi 3:8)

The eighth commandment leaves no stone of our lives unturned, and, if we are honest, we all find ourselves guilty of breaking it in one way or another. Yet in His grace and wisdom God not only tells us what not to do; He also tells us what to pursue: “Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need” (Ephesians 4:28). The right response to the eighth commandment is not merely not to steal but to commit ourselves to lives of honesty, integrity, hard work, and generosity.

This is what we see in the life of Zacchaeus. He was a tax collector and guilty of stealing, yet when he encountered the Lord Jesus, he repented of his sin and restored what he had stolen, committing himself to making things right (Luke 19:7-8). This is what repentance and obedience look like when it comes to this command. So consider first: How have I been guilty of stealing? Of what am I being called to repent? And then ask yourself: How will I now commit myself to giving and sharing where once I was stealing?

Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

Warning Against Idleness

6Now we command you, brothers, sin the name of our Lord Jesus Christ, tthat you keep away from any ubrother vwho is walking in idleness and not in accord with the tradition that you received from us. 7For you yourselves know whow you ought to imitate us, because xwe were not idle when we were with you, 8nor did we eat anyone's bread without paying for it, but ywith toil and labor we worked night and day, that we might not be a burden to any of you. 9It was znot because we do not have that right, but to give you in ourselves aan example to imitate. 10For even when we were with you, we would give you this command: bIf anyone is not willing to work, let him not eat. 11For we hear that some among you cwalk in idleness, not busy at work, but dbusybodies. 12Now such persons we command and encourage in the Lord Jesus Christ to do their work quietly and to earn their own living.4

13As for you, brothers, edo not grow weary in doing good.

Open in Bible
Footnotes
4 3:12 Greek to eat their own bread

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

Stay Awake!

Stay Awake!

Let us not sleep, as others do.

There are many ways of encouraging the Christian to stay awake. First, let me strongly advise Christians to talk to each other about the ways of the Lord. In Bunyan’s Pilgrim’s Progress, Christian and Hopeful, on their journey to the Celestial City, said to themselves, “To prevent drowsiness in this place, let us fall into good discourse.” Christian inquired, “Brother, where shall we begin?” And Hopeful answered, “Where God began with us.” Then Christian sang this song:

When saints do sleepy grow, let them come hither,
And hear how these two pilgrims talk together;
Yea, let them learn of them, in any wise,
Thus to keep open their drowsy slumb’ring eyes.
Saints’ fellowship, if it be managed well,
Keeps them awake, and that in spite of hell.

Christians who isolate themselves and walk alone are very liable to grow drowsy. Keep Christian company, and you will be kept wakeful by it, and refreshed and encouraged to make quicker progress on the road to heaven. But as you enjoy fellowship with others in the ways of God, take care that the theme of your conversation is the Lord Jesus. Let the eye of faith be constantly looking to Him; let your heart be full of Him; let your lips speak of His worth.

Friend, live near to the cross, and you will not sleep. Work hard to impress yourself with a deep sense of the value of the place to which you are going. If you remember that you are going to heaven, you will not sleep on the road. If you think that hell is behind you, and the devil pursuing you, you will not loiter. Would the innocent sleep with the enemy in pursuit and the city of refuge before him?

Christian, will you sleep while the pearly gates are open—the songs of angels waiting for you to join them—a crown of gold ready for your brow? Ah, no! In holy fellowship continue to watch and pray, that you enter not into temptation.

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.

Daily Bible Reading for March 5

Exodus 16, Luke 19, Job 34, 2 Corinthians 4

Bread from Heaven

1They kset out from Elim, and all the congregation of the people of Israel came to the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after they had departed from the land of Egypt. 2And the whole congregation of the people of Israel lgrumbled against Moses and Aaron in the wilderness, 3and the people of Israel said to them, m“Would that we had died by the hand of the Lord in the land of Egypt, nwhen we sat by the meat pots and ate bread to the full, for you have brought us out into this wilderness to kill this whole assembly with hunger.”

4Then the Lord said to Moses, “Behold, I am about to rain obread from heaven for you, and the people shall go out and gather a day's portion every day, that I may ptest them, whether they will walk in my law or not. 5On the sixth day, when they prepare what they bring in, qit will be twice as much as they gather daily.” 6So Moses and Aaron said to all the people of Israel, r“At evening syou shall know that it was the Lord who brought you out of the land of Egypt, 7and in the morning you shall see the tglory of the Lord, because he has heard your grumbling against the Lord. For uwhat are we, that you grumble against us?” 8And Moses said, “When the Lord gives you in the evening meat to eat and in the morning bread to the full, because the Lord has heard your grumbling that you grumble against him—vwhat are we? Your grumbling is not wagainst us but against the Lord.”

9Then Moses xsaid to Aaron, “Say to the whole congregation of the people of Israel, y‘Come near before the Lord, for he has heard your grumbling.’” 10And as soon as Aaron spoke to the whole congregation of the people of Israel, they looked toward the wilderness, and behold, the tglory of the Lord appeared in the cloud. 11And the Lord said to Moses, 12“I zhave heard the grumbling of the people of Israel. Say to them, ‘At atwilight you shall eat meat, and bin the morning you shall be filled with bread. Then you shall know that I am the Lord your God.’”

13In the evening cquail came up and covered the camp, and in the morning ddew lay around the camp. 14And when the dew had gone up, there was on the face of the wilderness a fine, flake-like thing, fine as frost on the ground. 15When the people of Israel saw it, they said to one another, e“What is it?”1 For they fdid not know what it was. And Moses said to them, g“It is the bread that the Lord has given you to eat. 16This is what the Lord has commanded: ‘Gather of it, each one of you, as much as he can eat. You shall each take an homer,2 according to the number of the persons that each of you has in his tent.’” 17And the people of Israel did so. They gathered, some more, some less. 18But when they measured it with an omer, iwhoever gathered much had nothing left over, and whoever gathered little had no lack. Each of them gathered as much as he could eat. 19And Moses said to them, “Let no one leave any of it over till the morning.” 20But they did not listen to Moses. Some left part of it till the morning, and jit bred worms and stank. And Moses was angry with them. 21Morning by morning they gathered it, each as much as he could eat; but when the sun grew hot, it melted.

22On kthe sixth day they gathered twice as much bread, two omers each. And when all the leaders of the congregation came and told Moses, 23he said to them, “This is what the Lord has commanded: ‘Tomorrow is a day of lsolemn rest, a holy Sabbath to the Lord; bake what you will bake and boil what you will boil, and all that is left over lay aside to be kept till the morning.’” 24So they laid it aside till the morning, as Moses commanded them, and mit did not stink, and there were no worms in it. 25Moses said, “Eat it today, for ltoday is a Sabbath to the Lord; today you will not find it in the field. 26Six days you shall gather it, but on the seventh day, which is a Sabbath, there will be none.”

27On the seventh day some of the people went out to gather, but they found none. 28And the Lord said to Moses, n“How long will you refuse to keep my commandments and my laws? 29See! The Lord has given you the Sabbath; therefore on the sixth day he gives you bread for two days. Remain each of you in his place; let no one go out of his place on the seventh day.” 30So the people orested on the seventh day.

31Now the house of Israel called its name pmanna. It was qlike coriander seed, white, and the taste of it was like wafers made with honey. 32Moses said, “This is what the Lord has commanded: ‘Let an omer of it be kept throughout your generations, so that they may see the bread with which I fed you in the wilderness, when I brought you out of the land of Egypt.’” 33And Moses said to Aaron, “Take a rjar, and put an omer of manna in it, and place it before the Lord to be kept throughout your generations.” 34As the Lord commanded Moses, so Aaron placed it before sthe testimony to be kept. 35The people of Israel tate the manna forty years, till they came to a habitable land. They ate the manna till uthey came to the border of the land of Canaan. 36(An omer is vthe tenth part of an ephah.)3

Open in Bible
Footnotes
1 16:15 Or “It is manna”; Hebrew man hu
2 16:16 An omer was about 2 quarts or 2 liters
3 16:36 An ephah was about 3/5 bushel or 22 liters

Jesus and Zacchaeus

1cHe entered Jericho and was passing through. 2And behold, there was a man named Zacchaeus. He was a chief tax collector and was rich. 3And dhe was seeking to see who Jesus was, but on account of the crowd he could not, because he was small in stature. 4So he ran on ahead and climbed up into ea sycamore tree to see him, for he was about to pass that way. 5And when Jesus came to the place, he looked up and said to him, “Zacchaeus, hurry and come down, for fI must stay at your house today.” 6So he hurried and came down and greceived him joyfully. 7And when they saw it, they all hgrumbled, “He has gone in to be the guest of a man who is a sinner.” 8And Zacchaeus stood and said to the Lord, “Behold, Lord, the half of my goods iI give to the poor. And if I have jdefrauded anyone of anything, I restore it kfourfold.” 9And Jesus said to him, “Today salvation has come to this house, since lhe also is a son of Abraham. 10For mthe Son of Man came to seek and to save the lost.”

The Parable of the Ten Minas

11As they heard these things, he proceeded to tell a parable, because he was near to Jerusalem, and because nthey supposed that the kingdom of God was to appear immediately. 12He said therefore, o“A nobleman went into a far country to receive for himself a kingdom and then return. 13Calling pten of his servants,1 he gave them ten minas,2 and said to them, ‘Engage in business quntil I come.’ 14But rhis citizens hated him and sent a delegation after him, saying, ‘We do not want this man to reign over us.’ 15When he returned, having received the kingdom, he ordered these servants to whom he had given the money to be called to him, that he might know what they had gained by doing business. 16The first came before him, saying, ‘Lord, your mina has made ten minas more.’ 17And he said to him, ‘Well done, good servant!3 Because you have been sfaithful in a very little, tyou shall have authority over ten cities.’ 18And the second came, saying, ‘Lord, your mina has made five minas.’ 19And he said to him, ‘And you are to be over five cities.’ 20Then another came, saying, ‘Lord, here is your mina, which I kept laid away in ua handkerchief; 21for I was afraid of you, because you are va severe man. You take wwhat you did not deposit, and reap what you did not sow.’ 22He said to him, x‘I will condemn you with your own words, yyou wicked servant! You knew that I was va severe man, taking what I did not deposit and reaping what I did not sow? 23Why then did you not put my money in the bank, and at my coming I might have collected it with interest?’ 24And he said to those who stood by, ‘Take the mina from him, and give it to the one who has the ten minas.’ 25And they said to him, ‘Lord, he has ten minas!’ 26‘I tell you that zto everyone who has, more will be given, but from the one who has not, even what he has will be taken away. 27But ras for these enemies of mine, who did not want me to reign over them, bring them here and aslaughter them before me.’”

The Triumphal Entry

28And when he had said these things, bhe went on ahead, cgoing up to Jerusalem. 29dWhen he drew near to Bethphage and eBethany, at fthe mount that is called Olivet, he sent gtwo of the disciples, 30saying, “Go into the village in front of you, where on entering you will find a colt tied, hon which no one has ever yet sat. Untie it and bring it here. 31If anyone asks you, ‘Why are you untying it?’ you shall say this: ‘The Lord has need of it.’” 32So those who were sent went away and found it ijust as he had told them. 33And as they were untying the colt, its owners said to them, “Why are you untying the colt?” 34And they said, “The Lord has need of it.” 35And they brought it to Jesus, and throwing their cloaks on the colt, they set Jesus on it. 36And as he rode along, they jspread their cloaks on the road. 37As he was drawing near—already on the way down the Mount of Olives—kthe whole multitude of his disciples began to rejoice and praise God with a loud voice lfor all the mighty works that they had seen, 38saying, m“Blessed is nthe King who comes in the name of the Lord! Peace in heaven and oglory in the highest!” 39pAnd some of the Pharisees in the crowd said to him, “Teacher, rebuke your disciples.” 40He answered, “I tell you, if these were silent, qthe very stones would cry out.”

Jesus Weeps over Jerusalem

41rAnd when he drew near and saw the city, she wept over it, 42saying, t“Would that you, even you, had known on this day the things that make for peace! But now uthey are hidden from your eyes. 43For vthe days will come upon you, when your enemies wwill set up a barricade around you and xsurround you and hem you in on every side 44yand tear you down to the ground, you and your children within you. And zthey will not leave one stone upon another in you, because you did not know athe time of your bvisitation.”

Jesus Cleanses the Temple

45cAnd he entered the temple and began to drive out those who sold, 46saying to them, “It is written, d‘My house shall be a house of prayer,’ but eyou have made it a den of robbers.”

47fAnd he was teaching daily in the temple. gThe chief priests and the scribes and the principal men of the people were seeking to destroy him, 48but they did not find anything they could do, for all the people were hanging on his words.

Open in Bible
Footnotes
1 19:13 Or bondservants; also verse 15
2 19:13 A mina was about three months' wages for a laborer
3 19:17 Or bondservant; also verse 22

Elihu Asserts God's Justice

1Then Elihu answered and said:

2“Hear my words, you wise men,

and give ear to me, you who know;

3for gthe ear tests words

as the palate tastes food.

4Let us choose hwhat is right;

let us know among ourselves what is good.

5For Job has said, ‘I am iin the right,

and jGod has taken away my right;

6in spite of my right I am counted a liar;

my wound is incurable, though I am kwithout transgression.’

7What man is like Job,

who ldrinks up scoffing like water,

8who travels in company with evildoers

and walks mwith wicked men?

9For nhe has said, ‘It profits a man nothing

that he should take delight in God.’

10“Therefore, hear me, you men of understanding:

far be it from God that he should odo wickedness,

and from the Almighty that he should do wrong.

11For according to pthe work of a man he will repay him,

and qaccording to his ways he will make it befall him.

12Of a truth, God will not do wickedly,

and rthe Almighty will not pervert justice.

13Who gave him charge over the earth,

and who slaid on him1 the whole world?

14If he should tset his heart to it

and ugather to himself his vspirit and his breath,

15all flesh would perish together,

and man would wreturn to dust.

16“If you have understanding, hear this;

listen to what I say.

17xShall one who hates justice govern?

Will you condemn him who is righteous and mighty,

18who ysays to a king, ‘Worthless one,’

and to nobles, ‘Wicked man,’

19who zshows no partiality to princes,

nor regards the rich amore than the poor,

for bthey are all the work of his hands?

20In a moment cthey die;

at dmidnight the people are shaken and pass away,

and the mighty are taken away by eno human hand.

21“For his eyes are on fthe ways of a man,

and he sees all his fsteps.

22There is no ggloom or hdeep darkness

where evildoers may hide themselves.

23For God2 has no need to consider a man further,

that he should go before God in ijudgment.

24He jshatters the mighty without investigation

and sets lothers in their place.

25Thus, knowing their works,

he moverturns them in the night, and they are crushed.

26He strikes them for their wickedness

in a place for all to see,

27because they turned aside from nfollowing him

and had no regard for any of his ways,

28so that they ocaused the cry of the poor to come to him,

and he pheard the cry of the afflicted—

29When he is quiet, who can condemn?

When he hides his face, who can behold him,

whether it be a nation or a man?—

30that a godless man should not reign,

that he should not ensnare the people.

31“For has anyone said to God,

‘I have borne punishment; I will not offend any more;

32rteach me what I do not see;

if I have done iniquity, I will do it no more’?

33Will he then make repayment to suit you,

because you reject it?

For you must choose, and not I;

therefore sdeclare what you know.3

34Men of understanding will say to me,

and the wise man who hears me will say:

35‘Job tspeaks without knowledge;

his words are without insight.’

36Would that Job were tried to the end,

because he answers like wicked men.

37For he adds rebellion to his sin;

he uclaps his hands among us

and multiplies his words against God.”

Open in Bible
Footnotes
1 34:13 Hebrew lacks on him
2 34:23 Hebrew he
3 34:33 The meaning of the Hebrew in verses 29–33 is uncertain

The Light of the Gospel

1Therefore, having xthis ministry yby the mercy of God,1 we do not lose heart. 2But we have renounced zdisgraceful, underhanded ways. We refuse to practice2 cunning or ato tamper with God's word, but bby the open statement of the truth cwe would commend ourselves to everyone's conscience in the sight of God. 3And even dif our gospel is veiled, eit is veiled to fthose who are perishing. 4In their case gthe god of this world dhas blinded the minds of the unbelievers, to keep them from seeing hthe light of ithe gospel of the glory of Christ, jwho is the image of God. 5For what kwe proclaim is not ourselves, but Jesus Christ as Lord, with lourselves as your servants3 for Jesus' sake. 6For God, who said, m“Let light shine out of darkness,” nhas shone in our hearts to give othe light of the knowledge of the glory of God in the face of Jesus Christ.

Treasure in Jars of Clay

7But we have this treasure in pjars of clay, qto show that the surpassing power belongs to God and not to us. 8We are rafflicted in every way, but not crushed; perplexed, but not driven to despair; 9persecuted, but snot forsaken; tstruck down, but not destroyed; 10ualways carrying in the body the death of Jesus, vso that the life of Jesus may also be manifested in our bodies. 11For we who live are always being given over to death for Jesus' sake, so that the life of Jesus also may be manifested in our mortal flesh. 12So wdeath is at work in us, but life in you.

13Since we have xthe same spirit of faith according to what has been written, y“I believed, and so I spoke,” we also believe, and so we also speak, 14knowing that zhe who raised the Lord Jesus awill raise us also with Jesus and bbring us with you into his presence. 15For cit is all for your sake, so that as dgrace extends to more and more people it may increase thanksgiving, eto the glory of God.

16So we do not lose heart. fThough our outer self4 is wasting away, gour inner self his being renewed day by day. 17For ithis light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, 18jas we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal.

Open in Bible
Footnotes
1 4:1 Greek having this ministry as we have received mercy
2 4:2 Greek to walk in
3 4:5 Or slaves (for the contextual rendering of the Greek word doulos, see Preface)
4 4:16 Greek man
Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.

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