return to the main player
Return to the Main Player

The Lord’s Servant

2 Timothy 2:24–26
Program

Every Christian’s called to serve God and the church, but the privilege of leadership comes with grave responsibility! Find out why pastors are to be convincing, not quarrelsome, as they defend biblical truth. Listen to Truth For Life with Alistair Begg.

From the Sermon

The Lord’s Servant

2 Timothy 2:24–26 Sermon Includes Transcript 35:11 ID: 3047

return to the main player
Return to the Main Player

The Freedom of Purity

You shall not commit adultery.

Of all the lies proclaimed in the world around us, one of the most widely believed is that any limits imposed on personal freedom amount to oppression. This is perhaps most clear in the realm of sexual morality, where the only thing off limits seems to be the setting of limits itself. The tragic irony is that this so-called freedom is in truth bondage to sinful desires, and it results not in wholeness but in broken bodies and broken hearts.

What God’s word tells us when it comes to sexual morality is straightforward: we are to practice chastity outside marriage and fidelity within it. This is the path not to oppression but to true liberty and blessing (James 1:25). That is why the seventh commandment is what it is: “You shall not commit adultery.” In marriage, two people enter into a covenant, becoming one. And this comprehensive union, in which husband and wife become interwoven emotionally, physically, spiritually, and in every other dimension, serves as a parable of the relationship between Christ and His bride, the church (Ephesians 5:22-33). The sacred union is not, then, to be intruded upon or broken (Matthew 19:6).

When a husband or wife commits adultery, it sets off a chain reaction of tragedies: there is sin against God, against the body, against the spouse, against the partner in adultery, and against the partner’s spouse. In other words, disaster ensues. Sex is intended for the marriage bond alone, so when you remove it from that context, it becomes monstrous, consuming, and devastating.

Yet we ought not to think that adultery is limited to just the physical act. We learn from the Lord Jesus that adultery starts internally: “I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart” (Matthew 5:28). We know, of course, that the consequences of physical adultery far outpace those of lust, but the deserved judgment and our guilt before God are equal no matter the sin.

What can Christian men and women do to guard themselves and one another against adulterous acts and thoughts? For starters, we can practice the presence of God, communing with Him and remembering that we have no secrets before Him. We can memorize the word of God, filling our hearts with it that we might not sin against Him (Psalm 119:11). And we can stick with the people of God, pursuing fellowship in worship and accountability, all to the end of being stirred up to love and good deeds (Hebrews 10:24-25).

Nevertheless, we all stand guilty before the seventh commandment. We are in no position to look down on others or see ourselves as spotless. Our lives, our hands, and our thoughts do not pass the test of purity. And yet you are never out of the reach of God’s grace in Christ, no matter how much baggage you carry. If you truly and earnestly repent of your sins, if you truly and earnestly cast yourself upon God’s mercy and grace, you will be forgiven, pardoned, cleansed, and set free—free for the Spirit of God to work in your life, enabling you to think and live in a way that pleases Him.

Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

A Life Pleasing to God

1Finally, then, brothers,1 we ask and urge you in the Lord Jesus, that as you dreceived from us ehow you ought to walk and fto please God, just as you are doing, that you gdo so more and more. 2For hyou know what instructions we gave you through the Lord Jesus. 3For this is the will of God, iyour sanctification:2 jthat you abstain from sexual immorality; 4that each one of you know how to control his own kbody3 in holiness and lhonor, 5not in mthe passion of lust nlike the Gentiles owho do not know God; 6that no one transgress and pwrong his brother in this matter, because the Lord is qan avenger in all these things, as we told you beforehand and solemnly warned you. 7For rGod has not called us for simpurity, but in holiness. 8Therefore twhoever disregards this, disregards not man but God, uwho gives his Holy Spirit to you.

Open in Bible
Footnotes
1 4:1 Or brothers and sisters; also verses 10, 13
2 4:3 Or your holiness
3 4:4 Or how to take a wife for himself; Greek how to possess his own vessel
Topics: Adultery Lust Purity

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

The Benefit of Trials

The Benefit of Trials

My grace is sufficient for you.

If none of God’s saints were poor and tried, we should not know half so well the consolations of divine grace. When we find the wanderer who has nowhere to lay his head who still can say, “I will trust in the Lord,” or when we see the pauper starving on bread and water who still glories in Jesus, when we see the bereaved widow overwhelmed in affliction and yet having faith in Christ—oh, what honor it reflects on the Gospel.

God’s grace is illustrated and magnified in the poverty and trials of believers. Saints bear up under every discouragement, believing that all things work together for their good, and that out of apparent evils a real blessing shall ultimately spring—that their God will either work a deliverance for them speedily or most assuredly support them in the trouble, as long as He is pleased to keep them in it. This patience of the saints proves the power of divine grace.

There is a lighthouse out at sea: It is a calm night—I cannot tell whether the edifice is firm. The tempest must rage about it, and then I shall know whether it will stand. So with the Spirit’s work: If it were not on many occasions surrounded with tempestuous waters, we would not know that it was true and strong; if the winds did not blow upon it, we would not know how firm and secure it was. The masterworks of God are those men who stand in the midst of difficulties steadfast, unmovable—Calm mid the bewildering cry, Confident of victory. The one who would glorify his God must be prepared to meet with many trials. No one can be illustrious before the Lord unless his conflicts are many.

If, then, yours is a much-tried path, rejoice in it, because you will be better able to display the all-sufficient grace of God. As for His failing you, never dream of it—hate the thought. The God who has been sufficient until now should be trusted to the end.

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.

Daily Bible Reading for March 4

Exodus 15, Luke 18, Job 33, 2 Corinthians 3

The Song of Moses

1Then Moses and the people of Israel fsang this song to the Lord, saying,

g“I will sing to the Lord, for he has triumphed gloriously;

the horse and his rider1 he has thrown into the sea.

2hThe Lord is my strength and my isong,

and he has become jmy salvation;

this is my God, and I will praise him,

kmy father's God, and lI will exalt him.

3The Lord is ma man of war;

nthe Lord is his name.

4o“Pharaoh's chariots and his host he cast into the sea,

and his chosen pofficers were sunk in the Red Sea.

5The qfloods covered them;

they rwent down into the depths like a stone.

6sYour right hand, O Lord, glorious in power,

your right hand, O Lord, tshatters the enemy.

7In the ugreatness of your majesty you overthrow your adversaries;

you send out your fury; it vconsumes them like stubble.

8At the wblast of your nostrils the waters piled up;

the xfloods stood up in a heap;

the deeps congealed in the heart of the sea.

9The enemy said, y‘I will pursue, I will overtake,

I zwill divide the spoil, my desire shall have its fill of them.

I will draw my sword; my hand shall destroy them.’

10You ablew with your wind; the bsea covered them;

they sank like lead in the mighty waters.

11c“Who is like you, O Lord, among the gods?

Who is like you, majestic in holiness,

awesome in dglorious deeds, edoing wonders?

12You stretched out fyour right hand;

the earth swallowed them.

13“You have gled in your steadfast love the people whom hyou have redeemed;

you have iguided them by your strength to your holy abode.

14jThe peoples have heard; they tremble;

pangs have seized the inhabitants of Philistia.

15Now are the chiefs of Edom kdismayed;

trembling seizes the leaders of lMoab;

mall the inhabitants of Canaan have melted away.

16Terror and ndread fall upon them;

because of the greatness of your arm, they are still oas a stone,

till your people, O Lord, pass by,

till the people pass by whom pyou have purchased.

17You will bring them in and qplant them on your own mountain,

the place, O Lord, which you have made for your abode,

rthe sanctuary, O Lord, which your hands have established.

18sThe Lord will reign forever and ever.”

19For when tthe horses of Pharaoh with his chariots and his horsemen went into the sea, uthe Lord brought back the waters of the sea upon them, but the people of Israel walked on dry ground in the midst of the sea. 20Then vMiriam wthe prophetess, the xsister of Aaron, took a tambourine in her hand, and yall the women went out after her with tambourines and dancing. 21And Miriam sang to them:

z“Sing to the Lord, for he has triumphed gloriously;

the horse and his rider he has thrown into the sea.”

Bitter Water Made Sweet

22Then Moses made Israel set out from the Red Sea, and they went into the wilderness of aShur. They went three days in the wilderness and found no water. 23When they came to bMarah, they could not drink the water of Marah because it was bitter; therefore it was named Marah.2 24And the people cgrumbled against Moses, saying, “What shall we drink?” 25And he dcried to the Lord, and the Lord showed him a log,3 and he ethrew it into the water, and the water became sweet.

There the Lord4 made for them a statute and a rule, and there he ftested them, 26saying, g“If you will diligently listen to the voice of the Lord your God, and do that which is right in his eyes, and give ear to his commandments and keep all his statutes, I will put none of the hdiseases on you that I put on the Egyptians, for I am the Lord, iyour healer.”

27Then jthey came to Elim, where there were twelve springs of water and seventy palm trees, and they encamped there by the water.

Open in Bible
Footnotes
1 15:1 Or its chariot; also verse 21
2 15:23 Marah means bitterness
3 15:25 Or tree
4 15:25 Hebrew he

The Parable of the Persistent Widow

1And he told them a parable to the effect that they ought ralways to pray and not slose heart. 2He said, “In a certain city there was a judge who tneither feared God nor respected man. 3And there was a widow in that city who kept coming to him and saying, ‘Give me justice against my adversary.’ 4For a while he refused, but afterward he said to himself, u‘Though I neither fear God nor respect man, 5yet because this widow keeps bothering me, I will give her justice, so that she will not beat me down by her continual coming.’” 6And the Lord said, “Hear what the unrighteous judge says. 7And vwill not God give justice to whis elect, xwho cry to him day and night? yzWill he delay long over them? 8I tell you, he will give justice to them aspeedily. Nevertheless, when the Son of Man comes, bwill he find faith on earth?”

The Pharisee and the Tax Collector

9He also told this parable to some cwho trusted din themselves that they were righteous, eand treated others with contempt: 10“Two men fwent up into the temple to pray, one a Pharisee and the other a tax collector. 11The Pharisee, gstanding by himself, prayed1 hthus: ‘God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. 12iI fast twice a week; jI give tithes of all that I get.’ 13But the tax collector, gstanding far off, kwould not even lift up his eyes to heaven, but lbeat his breast, saying, ‘God, mbe merciful to me, a sinner!’ 14I tell you, this man went down to his house justified, rather than the other. For neveryone who exalts himself will be humbled, but the one who humbles himself will be exalted.”

Let the Children Come to Me

15oNow they were bringing even infants to him that he might touch them. And when the disciples saw it, they prebuked them. 16But Jesus called them to him, saying, q“Let the children come to me, and rdo not hinder them, qfor to such belongs the kingdom of God. 17sTruly, I say to you, whoever does not treceive the kingdom of God like a child shall not enter it.”

The Rich Ruler

18uAnd a ruler asked him, “Good Teacher, what must I do to vinherit eternal life?” 19And Jesus said to him, “Why do you call me good? No one is good except God alone. 20You know the commandments: w‘Do not commit adultery, Do not murder, Do not steal, Do not bear false witness, Honor your father and mother.’” 21And he said, x“All these I have kept from my youth.” 22When Jesus heard this, he said to him, “One thing you still lack. ySell all that you have and distribute to the poor, and you will have ztreasure in heaven; and come, follow me.” 23aBut when he heard these things, he became very sad, for he was extremely rich. 24Jesus, seeing that he had become sad, said, b“How difficult it is for those who have wealth to enter cthe kingdom of God! 25For it is easier for a camel to go through the eye of a needle than for a rich person to enter cthe kingdom of God.” 26Those who heard it said, “Then who can be saved?” 27But he said, d“What is impossible with man is possible with God.” 28And Peter said, “See, ewe have left our homes and followed you.” 29And he said to them, “Truly, I say to you, fthere is no one who has left house or wife or brothers2 or parents or children, for the sake of the kingdom of God, 30who will not receive gmany times more hin this time, and in ithe age to come eternal life.”

Jesus Foretells His Death a Third Time

31jAnd taking the twelve, he said to them, “See, kwe are going up to Jerusalem, and leverything that is written about the Son of Man by the prophets will be accomplished. 32For he will be mdelivered over to the Gentiles and will be nmocked and shamefully treated and ospit upon. 33And after flogging him, they will kill him, and on pthe third day he will rise.” 34qBut they understood none of these things. rThis saying was hidden from them, and they did not grasp what was said.

Jesus Heals a Blind Beggar

35sAs he drew near to Jericho, ta blind man was sitting by the roadside begging. 36And hearing a crowd going by, he inquired what this meant. 37They told him, u“Jesus of Nazareth is passing by.” 38And he cried out, “Jesus, vSon of David, have mercy on me!” 39And those who were in front wrebuked him, telling him to be silent. But he cried out all the more, “Son of David, have mercy on me!” 40And Jesus stopped and commanded him to be brought to him. And when he came near, he asked him, 41x“What do you want me to do for you?” He said, “Lord, let me recover my sight.” 42And Jesus said to him, “Recover your sight; yyour faith has zmade you well.” 43And immediately he recovered his sight and followed him, aglorifying God. And ball the people, when they saw it, gave praise to God.

Open in Bible
Footnotes
1 18:11 Or standing, prayed to himself
2 18:29 Or wife or brothers and sisters

Elihu Rebukes Job

1“But now, hear my speech, O Job,

and listen to all my words.

2Behold, I jopen my mouth;

the tongue in my mouth speaks.

3My words declare the uprightness of my heart,

and what my lips know they speak sincerely.

4kThe Spirit of God has made me,

and lthe breath of the Almighty gives me life.

5mAnswer me, if you can;

nset your words in order before me; take your stand.

6Behold, I am toward God as you are;

I too was pinched off from a piece of oclay.

7Behold, no pfear of me need terrify you;

my qpressure will not be heavy upon you.

8“Surely you have spoken in my ears,

and I have heard the sound of your words.

9You say, ‘I am rpure, without stransgression;

I am clean, and there is no iniquity in me.

10Behold, he finds occasions against me,

he tcounts me as his enemy,

11he uputs my feet in the stocks

and vwatches all my paths.’

12“Behold, in this you are not right. I will answer you,

for God is greater than man.

13Why do you wcontend against him,

saying, ‘He xwill answer none of man's1 words’?2

14For God yspeaks in one way,

zand in two, though man adoes not perceive it.

15In ba dream, in ca vision of dthe night,

when cdeep sleep falls on men,

while they slumber on their beds,

16then he eopens the ears of men

and terrifies3 them with warnings,

17that he may turn man aside from his fdeed

and conceal pride from a man;

18he keeps back his soul from the pit,

his life from gperishing by the sword.

19“Man is also rebuked with pain on his bed

and with continual strife in his hbones,

20so that his ilife loathes bread,

and his appetite jthe choicest food.

21His flesh is so wasted away that it cannot be seen,

and his bones that were not seen kstick out.

22His soul draws near lthe pit,

and his life to mthose who bring death.

23If there be for him nan angel,

oa mediator, pone of the thousand,

to declare to man what is qright for him,

24and he is merciful to him, and says,

‘Deliver him from going down into the pit;

I have found ra ransom;

25let his flesh sbecome fresh with youth;

let him return to the days of his youthful vigor’;

26then man4 tprays to God, and he accepts him;

he usees his face with a shout of joy,

and he vrestores to man his righteousness.

27He sings before men and says:

‘I wsinned and perverted what was right,

and it was not repaid to me.

28He has redeemed my xsoul from going down yinto the pit,

and my life shall zlook upon the light.’

29“Behold, God does all these things,

twice, athree times, with a man,

30to bring back his soul from the pit,

that he may be lighted with bthe light of life.

31Pay attention, O Job, listen to me;

be silent, and I will speak.

32If you have any words, canswer me;

dspeak, for I desire to justify you.

33If not, elisten to me;

be silent, and I will teach you wisdom.”

Open in Bible
Footnotes
1 33:13 Hebrew his
2 33:13 Or He will not answer for any of his own words
3 33:16 Or seals
4 33:26 Hebrew he

Ministers of the New Covenant

1qAre we beginning to commend ourselves again? Or do we need, ras some do, sletters of recommendation to you, or from you? 2tYou yourselves are our letter of recommendation, written on our1 hearts, to be known and read by all. 3And you show that you are a letter from Christ delivered by us, written not with ink but with the Spirit of uthe living God, not on vtablets of stone but on wtablets of xhuman hearts.2

4ySuch is the confidence that we have through Christ toward God. 5zNot that we are sufficient in ourselves to claim anything as coming from us, but aour sufficiency is from God, 6who has made us sufficient to be bministers of ca new covenant, not of dthe letter but of the Spirit. For the letter kills, but ethe Spirit gives life.

7Now if fthe ministry of death, carved in letters on stone, came with such glory gthat the Israelites could not gaze at Moses' face because of its glory, which was being brought to an end, 8will not the ministry of the Spirit have even more glory? 9For if there was glory in hthe ministry of condemnation, ithe ministry of righteousness must far exceed it in glory. 10Indeed, in this case, what once had glory has come to have no glory at all, because of the glory that surpasses it. 11For if what was being brought to an end came with glory, much more will what is permanent have glory.

12Since we have such a hope, jwe are very bold, 13not like Moses, kwho would put a veil over his face so that the Israelites might not gaze at the outcome of what was being brought to an end. 14But ltheir minds were mhardened. For to this day, nwhen they read othe old covenant, that same veil remains unlifted, because only through Christ is it taken away. 15Yes, to this day whenever Moses is read a veil lies over their hearts. 16But when pone3 turns to the Lord, qthe veil is removed. 17Now the Lord4 is the Spirit, and where rthe Spirit of the Lord is, there is sfreedom. 18And we all, with unveiled face, tbeholding uthe glory of the Lord,5 vare being transformed into the same image wfrom one degree of glory to another.6 For this comes from the Lord who is the Spirit.

Open in Bible
Footnotes
1 3:2 Some manuscripts your
2 3:3 Greek fleshly hearts
3 3:16 Greek he
4 3:17 Or this Lord
5 3:18 Or reflecting the glory of the Lord
6 3:18 Greek from glory to glory
Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.

Get the Program, Devotional, and Bible Reading Plan delivered daily right to your inbox.