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Discipleship in 3D (Part 2 of 2)

2 Timothy 2:3–6
Program

Freedom is often seen as the absence of restrictions—the liberty to think, speak, and act without restraint. On Truth For Life, Alistair Begg explains why Christian freedom is expressed in obedience to commandments and defined by persistent diligence.

From the Sermon

Discipleship in 3D — Part Two

2 Timothy 2:3–6 Sermon Includes Transcript 17:39 ID: 3035

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The Giver of Law and Liberty

God spoke all these words, saying, “I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery.”

To faithfully read and respond to the Ten Commandments, we must first understand what they are and are not. We find clarity in the truth that lies at their head: “I am the LORD your God.” This reminder of who God is precedes the instructions that follow. In other words, the I am of God’s person grounds the you shall of His commands. He can command us because of who He is. The psalmist further expresses this: “Know that the LORD, he is God! It is he who made us, and we are his” (Psalm 100:3). God created us, and His being our Creator grants Him rights and authority over His creation. Regardless of the efforts of our world to reject the creational handiwork of God and thus His authority over our lives, His role as our Ruler remains unthreatened. He has made us; we are His.

When we remember who spoke the law, we are in a position to grasp the purpose of the Ten Commandments as well as to understand what they are not.

First, the commandments are not a formal list of dos and don’ts given to restrict our personal freedoms. God is not some cosmic killjoy. In fact, if you wanted to provide a heading for the Ten Commandments, you could call them “Guidelines to Freedom.” They do not restrict our freedom but rather give us a blueprint for joy, showing us how life works best. Second, the commandments are not intended as a ladder up which we climb to attain acceptance with God. No such ladder has ever existed! God brought His people out of slavery—from Egypt in the exodus, and from sin and death at the cross—before He called us to obey Him. So we obey because we’ve been “brought out,” not in order to persuade Him to do so. Rather than being rules that save us, the Ten Commandments serve as a mirror in which we see ourselves, revealing the depth of our sin and our need for a Savior—and they show how we can live to please our Savior. Third, the Ten Commandments have not been rendered obsolete by the coming of Christ. When Jesus said that the two greatest commandments were to love God and love our neighbor, He was summarizing the Ten Commandments (Mark 12:28-31). What does it mean to love God with our heart, soul, mind, and strength? The first four commandments tell us. What does it look like to love our neighbor as ourselves? The final six commandments flesh that out. Jesus, master teacher that He was, summed up the ten with the two.

When you see all this, you are ready to read the Ten Commandments and let them transform your life. You must see the sin that the commandments reveal and respond in repentance and faith in the one who fulfilled the law and offers Himself as your Savior. He, the Lord Jesus Christ, will ensure that this law is not merely etched into your conscience but also inscribed on your heart. Give yourself to the Lord and His ways, and you’ll find everlasting joy and liberty.

Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

The Ten Commandments

1zAnd aGod spoke all these words, saying,

2b“I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery.

3c“You shall have no other gods before1 me.

4d“You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. 5eYou shall not bow down to them or serve them, for I the Lord your God am fa jealous God, gvisiting the iniquity of the fathers on the children to the third and the fourth generation of those who hate me, 6but showing steadfast love to thousands2 of those who love me and keep my commandments.

7h“You shall not take the name of the Lord your God in vain, for the Lord will not hold him guiltless who takes his name in vain.

8i“Remember the Sabbath day, to keep it holy. 9jSix days you shall labor, and do all your work, 10but the kseventh day is a Sabbath to the Lord your God. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the lsojourner who is within your gates. 11For min six days the Lord made heaven and earth, the sea, and all that is in them, and rested on the seventh day. Therefore the Lord blessed the Sabbath day and made it holy.

12n“Honor your father and your mother, othat your days may be long in the land that the Lord your God is giving you.

13p“You shall not murder.3

14q“You shall not commit adultery.

15r“You shall not steal.

16s“You shall not bear false witness against your neighbor.

17t“You shall not covet uyour neighbor's house; vyou shall not covet your neighbor's wife, or his male servant, or his female servant, or his ox, or his donkey, or anything that is your neighbor's.”

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Footnotes
1 20:3 Or besides
2 20:6 Or to the thousandth generation
3 20:13 The Hebrew word also covers causing human death through carelessness or negligence

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

Showers of Blessing

Showers of Blessing

I will send down the showers in their season; they shall be showers of blessing.

Here is sovereign mercy—“I will send down the showers in their season.” Is it not sovereign, divine mercy? For who can say, “I will send down showers” except God? There is only one voice that can speak to the clouds and bid them send the rain. “Who sends down the rain upon the earth? Who scatters the showers upon the green herb? Do not I, the Lord?” So grace is the gift of God and is not to be created by man.

It is also needed grace. What would the ground do without showers? You may break the clods, you may sow your seeds, but what can you do without the rain? Just as absolutely needful is the divine blessing; you work in vain until God then bestows the shower and sends salvation down.

Then, it is plenteous grace. “I will send down the showers.” It does not say, “I will send down drops,” but “showers.” So it is with grace. If God gives a blessing, He usually gives it in such a measure that there is not room enough to receive it. Plenteous grace! We need plenteous grace to keep us humble, to make us prayerful, to make us holy; plenteous grace to make us zealous, to preserve us through this life, and at last to land us in heaven. We cannot do without saturating showers of grace.

Again, it is seasonable grace. “I will cause the shower to come down in their season.” What is your season this morning? Is it the season of drought? Then that is the season for showers. Is it a season of great heaviness and black clouds? Then that is the season for showers. “As your days, so shall your strength be.”1

And here is a varied blessing. “I will give you showers of blessing.” The word is in the plural. All kinds of blessings God will send. All God’s blessings go together, like links in a golden chain. If He gives converting grace, He will also give comforting grace. He will send “showers of blessing.” Look up today, O parched plant, and open your leaves and flowers for a heavenly watering.

1) Deuteronomy 33:25

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.

Daily Bible Reading for February 24

Exodus 7, Luke 10, Job 24, 1 Corinthians 11

Moses and Aaron Before Pharaoh

1And the Lord said to Moses, “See, I have made you like oGod to Pharaoh, and your brother Aaron shall be your pprophet. 2qYou shall speak all that I command you, and your brother Aaron shall tell Pharaoh to let the people of Israel go out of his land. 3But rI will harden Pharaoh's heart, and though I smultiply my signs and wonders in the land of Egypt, 4Pharaoh will not listen to you. Then I will lay my hand on Egypt and bring my hosts, my people the children of Israel, out of the land of Egypt by great acts of judgment. 5The Egyptians tshall know that I am the Lord, when I stretch out my hand against Egypt and bring out the people of Israel from among them.” 6Moses and Aaron did so; they did just as the Lord commanded them. 7Now Moses was ueighty years old, and Aaron eighty-three years old, when they spoke to Pharaoh.

8Then the Lord said to Moses and Aaron, 9“When Pharaoh says to you, v‘Prove yourselves by working a miracle,’ then you shall say to Aaron, ‘Take your staff and cast it down before Pharaoh, that it may become a serpent.’” 10So Moses and Aaron went to Pharaoh and did just as the Lord commanded. Aaron cast down his staff before Pharaoh and his servants, and it became a serpent. 11Then Pharaoh summoned the wise men and the sorcerers, and they, the wmagicians of Egypt, also xdid the same by their secret arts. 12For each man cast down his staff, and they became serpents. But Aaron's staff swallowed up their staffs. 13Still rPharaoh's heart was hardened, and he would not listen to them, ras the Lord had said.

The First Plague: Water Turned to Blood

14Then the Lord said to Moses, “Pharaoh's heart is hardened; he refuses to let the people go. 15yGo to Pharaoh in the morning, as he is going out to the water. Stand on the bank of the Nile to meet him, and take in your hand zthe staff that turned into a aserpent. 16And you shall say to him, ‘The bLord, the God of the Hebrews, sent me to you, saying, “Let my people go, cthat they may serve me in the wilderness.” But so far, you have not obeyed. 17Thus says the Lord, “By this dyou shall know that I am the Lord: behold, with the staff that is in my hand I will strike the water that is in the Nile, and eit shall turn into blood. 18The fish in the Nile shall die, and the Nile will stink, and the Egyptians will fgrow weary of drinking water from the Nile.”’” 19And the Lord said to Moses, “Say to Aaron, ‘Take your staff and gstretch out your hand over the waters of Egypt, over their rivers, their canals, and their ponds, and all their pools of water, so that they may become blood, and there shall be blood throughout all the land of Egypt, even in vessels of wood and in vessels of stone.’”

20Moses and Aaron did as the Lord commanded. In the sight of Pharaoh and in the sight of his servants he hlifted up the staff and struck the water in the Nile, and all the iwater in the Nile turned into blood. 21And the fish in the Nile died, and the Nile stank, so that the Egyptians jcould not drink water from the Nile. There was blood throughout all the land of Egypt. 22But kthe magicians of Egypt did the same by their secret arts. So lPharaoh's heart remained hardened, and he would not listen to them, as mthe Lord had said. 23Pharaoh turned and went into his house, and he did not take even this to heart. 24And all the Egyptians dug along the Nile for water to drink, for they could not drink the water of the Nile.

25Seven full days passed after the Lord had struck the Nile.

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Jesus Sends Out the Seventy-Two

1After this the Lord appointed xseventy-two1 others and ysent them on ahead of him, two by two, into every town and place where he himself was about to go. 2zAnd he said to them, “The harvest is plentiful, but the laborers are few. aTherefore pray earnestly to the Lord of the harvest to send out laborers into his harvest. 3Go your way; bbehold, I am sending you out as lambs in the midst of wolves. 4cCarry no moneybag, no knapsack, no sandals, and dgreet no one on the road. 5Whatever house you enter, first say, e‘Peace be to this house!’ 6And if a son of peace is there, your peace will rest upon him. But if not, fit will return to you. 7And remain in the same house, eating and drinking what they provide, for gthe laborer deserves his wages. Do not go from house to house. 8Whenever you enter a town and they receive you, eat what is set before you. 9Heal the sick in it and say to them, h‘The kingdom of God has come near to you.’ 10But whenever you enter a town and they do not receive you, go into its streets and say, 11i‘Even the dust of your town that clings to our feet we wipe off against you. Nevertheless know this, that jthe kingdom of God has come near.’ 12I tell you, kit will be more bearable on lthat day for Sodom than for that town.

Woe to Unrepentant Cities

13m“Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in nTyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. 14oBut it will be more bearable in the judgment for nTyre and Sidon than for you. 15And you, Capernaum, pwill you be exalted to heaven? You shall be brought down to qHades.

16r“The one who hears you hears me, and sthe one who rejects you rejects me, and tthe one who rejects me rejects him who sent me.”

The Return of the Seventy-Two

17uThe seventy-two returned with joy, saying, “Lord, veven the demons are subject to us in your name!” 18And he said to them, w“I saw Satan xfall like lightning from heaven. 19Behold, I have given you authority yto tread on serpents and scorpions, and over all the power of zthe enemy, and anothing shall hurt you. 20bNevertheless, do not rejoice in this, that the spirits are subject to you, but rejoice that cyour names are written in heaven.”

Jesus Rejoices in the Father's Will

21dIn that same hour ehe rejoiced fin the Holy Spirit and said, “I thank you, Father, gLord of heaven and earth, that hyou have hidden these things from the wise and understanding and irevealed them to little children; yes, Father, for jsuch was your gracious will.2 22kAll things have been handed over to me by my Father, and no one knows who the Son is kexcept the Father, or who the Father is kexcept the Son and anyone lto whom the Son chooses to reveal him.”

23Then turning to the disciples he said privately, m“Blessed are the eyes that see what you see! 24For I tell you nthat many prophets and kings desired to see what you see, and did not see it, and to hear what you hear, and did not hear it.”

The Parable of the Good Samaritan

25oAnd behold, a plawyer stood up to qput him to the test, saying, “Teacher, what shall I do to rinherit eternal life?” 26He said to him, “What is written in the Law? How do you read it?” 27And he answered, s“You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and tyour neighbor as yourself.” 28And he said to him, “You have answered correctly; udo this, and you will live.”

29But he, vdesiring to justify himself, said to Jesus, “And who is my neighbor?” 30Jesus replied, “A man wwas going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. 31Now by chance a xpriest was going down that road, and when he saw him he passed by on the other side. 32So likewise xa Levite, when he came to the place and saw him, passed by on the other side. 33But a ySamaritan, as he journeyed, came to where he was, and when he saw him, he had compassion. 34He went to him and zbound up his wounds, pouring on zoil and wine. Then he set him on his own animal and brought him to an inn and took care of him. 35And the next day he took out two adenarii3 and gave them to the innkeeper, saying, ‘Take care of him, and whatever more you spend, I will repay you when I come back.’ 36Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?” 37He said, “The one who showed him mercy.” And Jesus said to him, “You go, and do likewise.”

Martha and Mary

38Now as they went on their way, Jesus4 entered a village. And a woman named bMartha cwelcomed him into her house. 39And she had a sister called bMary, who dsat at the Lord's feet and listened to his teaching. 40But Martha was distracted with much serving. And she went up to him and said, “Lord, do you not care that my sister has left me to serve alone? Tell her then to help me.” 41But the Lord answered her, “Martha, Martha, you are eanxious and troubled about many things, 42but one thing is necessary.5 Mary has chosen fthe good portion, which will not be taken away from her.”

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Footnotes
1 10:1 Some manuscripts seventy; also verse 17
2 10:21 Or for so it pleased you well
3 10:35 A denarius was a day's wage for a laborer
4 10:38 Greek he
5 10:42 Some manuscripts few things are necessary, or only one

1“Why are lnot times of judgment mkept by the Almighty,

and why do those who know him never see his ndays?

2Some move olandmarks;

they seize flocks and pasture them.

3They drive away the donkey of the fatherless;

they ptake the widow's ox for a pledge.

4They qthrust the poor off the road;

the poor of the earth rall hide themselves.

5Behold, like wild donkeys in the desert

the poor1 sgo out to their toil, tseeking game;

the wasteland yields food for their children.

6They gather their2 fodder in the field,

and they glean the vineyard of the wicked man.

7They ulie all night naked, without clothing,

and have no covering in the cold.

8They are wet with the rain of the mountains

and vcling to the rock for lack of shelter.

9(There are those who snatch the fatherless child from the breast,

and they take a pledge against the poor.)

10They go about naked, without clothing;

hungry, they wcarry the sheaves;

11among the olive rows of the wicked3 they make oil;

they tread the winepresses, but suffer thirst.

12From out of the city the dying4 groan,

and the soul of xthe wounded cries for help;

yet God charges no one with ywrong.

13“There are those who rebel zagainst the light,

who are not acquainted with its ways,

and do not stay in its paths.

14The murderer rises before it is light,

that he amay kill the poor and needy,

and in the night he is like a thief.

15The eye of the adulterer also waits for bthe twilight,

saying, ‘No ceye will see me’;

and he veils his face.

16In the dark they ddig through houses;

by day they shut themselves up;

they do not know the light.

17For edeep darkness is morning to all of them;

for they are friends with the terrors of deep darkness.

18“You say, f‘Swift are they on the face of the waters;

their portion is cursed in the land;

no treader turns toward their vineyards.

19Drought and heat snatch away the snow waters;

so does gSheol those who have sinned.

20The womb forgets them;

the worm finds them sweet;

they are hno longer remembered,

so wickedness is broken like ia tree.’

21“They wrong the barren, childless woman,

and do no good to the widow.

22Yet God5 prolongs the life of the mighty by his power;

they rise up when they despair of life.

23He gives them security, and they are supported,

and his jeyes are upon their ways.

24They are exalted ka little while, and then lare gone;

they are brought low and gathered up like all others;

they are mcut off like the heads of grain.

25If it is nnot so, who will prove me a liar

and show that there is nothing in what I say?”

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Footnotes
1 24:5 Hebrew they
2 24:6 Hebrew his
3 24:11 Hebrew their olive rows
4 24:12 Or the men
5 24:22 Hebrew he

1zBe imitators of me, as I am of Christ.

Head Coverings

2Now I commend you abecause you remember me in everything and bmaintain the traditions ceven as I delivered them to you. 3But I want you to understand that dthe head of every man is Christ, ethe head of a wife1 is her husband,2 and fthe head of Christ is God. 4Every man who prays or prophesies with his head covered dishonors his head, 5but every wife3 who prays or gprophesies hwith her head uncovered dishonors her head, since it is the same ias if her head were shaven. 6For if a wife will not cover her head, then she should cut her hair short. But since it is disgraceful for a wife to cut off her hair or shave her head, let her cover her head. 7For a man ought not to cover his head, since jhe is the image and glory of God, but kwoman is the glory of man. 8For lman was not made from woman, but woman from man. 9Neither was man created for woman, but mwoman for man. 10That is why a wife ought to have a symbol of authority on her head, because of the angels.4 11Nevertheless, nin the Lord woman is not independent of man nor man of woman; 12for as woman was made from man, so man is now born of woman. And oall things are from God. 13Judge for yourselves: is it proper for a wife to pray to God with her head uncovered? 14Does not nature itself teach you that if a man wears long hair it is a disgrace for him, 15but if a woman has long hair, it is her glory? For her hair is given to her for a covering. 16pIf anyone is inclined to be contentious, we have no such practice, nor do qthe churches of God.

The Lord's Supper

17But in the following instructions I do not commend you, because when you come together it is not for the better but for the worse. 18For, in the first place, when you come together as a church, rI hear that there are divisions among you. And I believe it in part,5 19for sthere must be factions among you in order tthat those who are genuine among you may be recognized. 20When you come together, it is not the Lord's supper that you eat. 21For in eating, each one goes ahead with his own meal. One goes hungry, uanother gets drunk. 22What! Do you not have houses to eat and drink in? Or do you despise vthe church of God and whumiliate those who have nothing? What shall I say to you? Shall I commend you in this? No, I will not.

23For xI received from the Lord what I also delivered to you, that ythe Lord Jesus on the night when he was betrayed took bread, 24and when he had given thanks, he broke it, and said, “This is my body, which is for6 you. Do this in remembrance of me.”7 25In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” 26For as often as you eat this bread and drink the cup, you proclaim the Lord's death zuntil he comes.

27aWhoever, therefore, eats the bread or drinks the cup of the Lord bin an unworthy manner will be guilty concerning cthe body and blood of the Lord. 28dLet a person examine himself, then, and so eat of the bread and drink of the cup. 29For anyone who eats and drinks without discerning the body eats and drinks judgment on himself. 30That is why many of you are weak and ill, and some ehave died.8 31fBut if we judged9 ourselves truly, we would not be judged. 32But when we are judged by the Lord, gwe are disciplined10 so that we may not be hcondemned along with the world.

33So then, my brothers,11 when you come together to eat, wait for12 one another— 34iif anyone is hungry, jlet him eat at home—so that when you come together it will not be for judgment. About the other things kI will give directions lwhen I come.

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Footnotes
1 11:3 Greek gunê. This term may refer to a woman or a wife, depending on the context
2 11:3 Greek anêr. This term may refer to a man or a husband, depending on the context
3 11:5 In verses 5–13, the Greek word gunê is translated wife in verses that deal with wearing a veil, a sign of being married in first-century culture
4 11:10 Or messengers, that is, people sent to observe and report
5 11:18 Or I believe a certain report
6 11:24 Some manuscripts broken for
7 11:24 Or as my memorial; also verse 25
8 11:30 Greek have fallen asleep (as in 15:6, 20)
9 11:31 Or discerned
10 11:32 Or when we are judged we are being disciplined by the Lord
11 11:33 Or brothers and sisters
12 11:33 Or share with
Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.

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