return to the main player
Return to the Main Player

Kindness and Goodness (Part 1 of 2)

Galatians 5:22
Program

Sometimes kindness is motivated by a selfish agenda—perhaps to look good, to impress someone, or to get something in return. Find out how Christian kindness and goodness should be different, on Truth For Life with Alistair Begg.

From the Sermon

Kindness and Goodness

Galatians 5:22 Sermon Includes Transcript 41:31 ID: 3184

return to the main player
Return to the Main Player

Stealing Glory

He who brought the news answered and said, “Israel has fled before the Philistines, and there has also been a great defeat among the people. Your two sons also, Hophni and Phinehas, are dead, and the ark of God has been captured.”

Is God useful for your life or worthy of your life?

At the start of 1 Samuel 4, the Israelite army had experienced a significant defeat after taking the ark of God to the battlefield, hoping to use it as a kind of magic box to ensure victory (1 Samuel 4:1-4). The high priest, Eli, had known better, but he’d agreed to the plan nevertheless.

At that time, the ark was God’s dwelling place among His people. God wanted them to come to the ark to seek His presence, not use it as a talisman. Eli understood this—and so, as the army went out to battle, he sat trembling in Shiloh, waiting for news to come (1 Samuel 4:13). When a messenger finally arrived from the field, the message ended in a devastating punch line: “The ark of God has been captured.” With this news, Eli’s heart trembled, and he died (v 18), a 40-year career coming to a crashing end in a moment.

God’s presence and glory, represented back then in the ark of God, is not to be taken lightly or used for our selfish purposes. What happened at Shiloh has been long remembered. The psalmist writes, “When God heard, he was full of wrath, and he utterly rejected Israel. He forsook his dwelling at Shiloh, the tent where he dwelt among mankind” (Psalm 78:59-60). Jeremiah, too, speaking at a time in the history of God’s people when they were also tempted to “use” God, gave this word of warning: “Has this house, which is called by my name, become a den of robbers in your eyes? Behold, I myself have seen it, declares the LORD. Go now to my place that was in Shiloh, where I made my name dwell at first, and see what I did to it because of the evil of my people Israel” (Jeremiah 7:11-12). Shiloh was to serve as a reminder of the repercussions of attempting to use God as a good-luck charm instead of worshiping Him as the Lord.

Centuries later, as Jesus cleansed the temple in Jerusalem, He quoted part of Jeremiah’s warning (Matthew 21:12-13). Once again, the people were using God for their purposes rather than honoring Him. But He came not only to expose sin but to deal with it. In allowing the forces of darkness to nail Him to a cross, the one who was all the glory of His Father (John 1:14) was taken far from the presence of His Father. Therefore, He is worthy of all authority and all honor (Revelation 5:9).

What about you? When you honestly consider your heart’s inclination, do you say to God “You are useful” rather than “You are worthy”? Look with the eye of faith on Jesus cleansing the temple of sinners, and then cleansing sinners so they might live in the presence of God forever, and you will find yourself desiring to spend your days praising Him. “A day in [his] courts is better than a thousand elsewhere” (Psalm 84:10). As you believe this, your life will declare His worth, and you will look to worship Him, not to use Him.

Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

My Soul Longs for the Courts of the Lord

To the choirmaster: according to pThe Gittith.1 A Psalm of qthe Sons of Korah.

1How rlovely is your sdwelling place,

O Lord of hosts!

2My soul tlongs, yes, ufaints

for the courts of the Lord;

my heart and flesh sing for joy

to vthe living God.

3Even the sparrow finds a home,

and the swallow a nest for herself,

where she may lay her young,

at your altars, O Lord of hosts,

wmy King and my God.

4xBlessed are those who dwell in your house,

ever ysinging your praise! Selah

5Blessed are those whose strength is in you,

zin whose heart are the highways to Zion.2

6As they go through the Valley of Baca

they make it a place of springs;

athe early rain also covers it with bpools.

7They go cfrom strength to strength;

each one dappears before God in Zion.

8O eLord God of hosts, hear my prayer;

give ear, O God of Jacob! Selah

9fBehold our gshield, O God;

look on the face of your anointed!

10For a day hin your courts is better

than a thousand elsewhere.

I would rather be ia doorkeeper in the house of my God

than dwell in the tents of wickedness.

11For the Lord God is ja sun and gshield;

the Lord bestows favor and honor.

kNo good thing does he withhold

from those who lwalk uprightly.

12O Lord of hosts,

mblessed is the one who trusts in you!

Open in Bible
Footnotes
1 84:1 Probably a musical or liturgical term
2 84:5 Hebrew lacks to Zion

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

Comfort in Trial

Comfort in Trial

For as we share abundantly in Christ’s sufferings, so through Christ we share abundantly in comfort too.

There is a perfect balance in this. God in His providence operates the scales; on one side He puts His people's trials, and on the other He puts their consolations. When the scale of trial is nearly empty, you will always find the scale of consolation in nearly the same condition; and when the scale of trials is full, you will find the scale of consolation just as heavy. When the dark clouds gather, the light is more brightly revealed to us. When night falls and the storm is brewing, the Heavenly Captain is always closest to His crew.

It is a blessed thing that when we are most downcast, then we are most lifted up by the consolations of the Spirit. One reason is, trials make more room for consolation. Great hearts can only be made by great troubles. The spade of trouble digs the reservoir of comfort deeper and makes more room for consolation. God comes into our heart--He finds it full--He begins to break our comforts and to make it empty; then there is more room for grace. The humbler a man is, the more comfort he will always have, because he will be more fitted to receive it.

Another reason why we are often happiest in our troubles is this--then we have the closest dealings with God. When the barn is full, man can live without God: When the purse is bursting with gold, we try to do without so much prayer. But when our shelter is removed, then we want our God; when the house is purged of idols, then we are compelled to honor the Lord. "Out of the depths I cry to you, O LORD!"1

There is no cry so good as that which comes from the bottom of the mountains, no prayer half so hearty as that which comes up from the depths of the soul, through deep trials and afflictions. They bring us to God, and we are happier; for nearness to God is happiness. Come, troubled believer, do not fret over your heavy troubles, for they are the heralds of weighty mercies.

1) Psalm 130:1

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.

Daily Bible Reading for February 12

Genesis 45, Mark 15, Job 11, Romans 15

Joseph Provides for His Brothers and Family

1Then Joseph could not pcontrol himself before all those who stood by him. He cried, “Make everyone go out from me.” So no one stayed with him when Joseph made himself known to his brothers. 2And he wept aloud, so that the Egyptians heard it, and the household of Pharaoh heard it. 3And Joseph said to his brothers, q“I am Joseph! Is my father still alive?” But his brothers could not answer him, for they were dismayed at his presence.

4So Joseph said to his brothers, “Come near to me, please.” And they came near. And he said, “I am your brother, Joseph, rwhom you sold into Egypt. 5And now do not be distressed or angry with yourselves because you sold me here, sfor God sent me before you to preserve life. 6For the famine has been in the land these two years, and there are tyet five years in which there will be neither uplowing nor harvest. 7And God sent me before you to preserve for you a remnant on earth, and to keep alive for you many survivors. 8So it was not you who sent me here, but God. He has made me a father to Pharaoh, and lord of all his house and vruler over all the land of Egypt. 9Hurry and go up to my father and say to him, ‘Thus says your son Joseph, God has made me lord of all Egypt. Come down to me; do not tarry. 10wYou shall dwell in the land of Goshen, and you shall be near me, you and your children and your children's children, and your flocks, your herds, and all that you have. 11xThere I will provide for you, for there are yet five years of famine to come, so that you and your household, and all that you have, do not come to poverty.’ 12And now your eyes see, and the eyes of my brother Benjamin see, that it is ymy mouth that speaks to you. 13You must tell my father of all my honor in Egypt, and of all that you have seen. Hurry and zbring my father down here.” 14Then he fell upon his brother Benjamin's neck and wept, and Benjamin wept upon his neck. 15And he kissed all his brothers and wept upon them. After that his brothers talked with him.

16When the report was heard in Pharaoh's house, “Joseph's brothers have come,” it pleased Pharaoh and his servants. 17And Pharaoh said to Joseph, “Say to your brothers, ‘Do this: load your beasts and go back to the land of Canaan, 18and take your father and your households, and come to me, and aI will give you the best of the land of Egypt, and you shall eat the fat of the land.’ 19And you, Joseph, are commanded to say, ‘Do this: take bwagons from the land of Egypt for your little ones and for your wives, and bring your father, and come. 20Have no concern for1 your goods, for the best of all the land of Egypt is yours.’”

21The sons of Israel did so: and Joseph gave them bwagons, according to the command of Pharaoh, and gave them provisions for the journey. 22To each and all of them he gave ca change of clothes, but to Benjamin he gave three hundred shekels2 of silver and dfive changes of clothes. 23To his father he sent as follows: ten donkeys loaded with the good things of Egypt, and ten female donkeys loaded with grain, bread, and provision for his father on the journey. 24Then he sent his brothers away, and as they departed, he said to them, e“Do not quarrel on the way.”

25So they went up out of Egypt and came to the land of Canaan to their father Jacob. 26And they told him, “Joseph is still alive, and he is ruler over all the land of Egypt.” And his heart became numb, for he did not believe them. 27But when they told him all the words of Joseph, which he had said to them, and when he saw fthe wagons that Joseph had sent to carry him, the spirit of their father Jacob revived. 28And Israel said, “It is enough; Joseph my son is still alive. I will go and see him before I die.”

Open in Bible
Footnotes
1 45:20 Hebrew Let your eye not pity
2 45:22 A shekel was about 2/5 ounce or 11 grams

Jesus Delivered to Pilate

1cAnd as soon as it was morning, the chief priests dheld a consultation with the elders and scribes and the whole council. And ethey bound Jesus and fled him away and gdelivered him over to hPilate. 2iAnd Pilate asked him, j“Are you the King of the Jews?” And he answered him, k“You have said so.” 3And the chief priests accused him of many things. 4And Pilate again asked him, l“Have you no answer to make? See how many charges they bring against you.” 5But Jesus lmade no further answer, so that Pilate was amazed.

Pilate Delivers Jesus to Be Crucified

6mNow at the feast he used to release for them one prisoner for whom they asked. 7And among the rebels in prison, who had ncommitted murder oin the insurrection, there was a man called Barabbas. 8And the crowd came up and began to ask Pilate to do as he usually did for them. 9And he answered them, saying, “Do you want me to release for you the King of the Jews?” 10For he perceived that pit was out of envy that the chief priests had delivered him up. 11But the chief priests stirred up the crowd to have him release for them Barabbas instead. 12And Pilate again said to them, “Then what shall I do with qthe man you call the King of the Jews?” 13And they cried out again, “Crucify him.” 14And Pilate said to them, “Why? rWhat evil has he done?” But they shouted all the more, “Crucify him.” 15So Pilate, wishing to satisfy the crowd, released for them Barabbas, and having sscourged1 Jesus, he delivered him to be crucified.

Jesus Is Mocked

16tAnd the soldiers led him away inside uthe palace (that is, vthe governor's headquarters),2 and they called together the whole wbattalion.3 17And they clothed him in xa purple cloak, and twisting together a crown of thorns, they put it on him. 18And they began to salute him, y“Hail, King of the Jews!” 19And they were striking his head with a reed and zspitting on him and akneeling down in homage to him. 20And when they had bmocked him, they stripped him of xthe purple cloak and put his own clothes on him. And they cled him out to crucify him.

The Crucifixion

21dAnd they compelled a passerby, Simon of Cyrene, who was coming in from the country, the father of Alexander and Rufus, to carry his cross. 22eAnd they brought him to the place called Golgotha (which means Place of a Skull). 23And they offered him wine mixed with fmyrrh, but he did not take it. 24And they crucified him and gdivided his garments among them, casting lots for them, to decide what each should take. 25And hit was the third hour4 when they crucified him. 26And the inscription of the charge against him read, i“The King of the Jews.” 27And with him they crucified two jrobbers, kone on his right and one on his left.5 29And lthose who passed by derided him, mwagging their heads and saying, n“Aha! oYou who would destroy the temple and rebuild it in three days, 30save yourself, and come down from the cross!” 31So also the chief priests with the scribes mocked him to one another, saying, p“He saved others; qhe cannot save himself. 32Let rthe Christ, sthe King of Israel, come down now from the cross that we may tsee and believe.” uThose who were crucified with him also reviled him.

The Death of Jesus

33And when the sixth hour6 had come, there was darkness over the whole land until the ninth hour.7 34And at the ninth hour Jesus vcried with a loud voice, w“Eloi, Eloi, lema sabachthani?” which means, “My God, my God, why have you forsaken me?” 35And some of the bystanders hearing it said, “Behold, he is calling Elijah.” 36And someone ran and filled a sponge with xsour wine, put it on a reed yand gave it to him to drink, saying, “Wait, let us see whether Elijah will come to take him down.” 37And Jesus zuttered a loud cry and abreathed his last. 38And bthe curtain of the temple was torn in two, from top to bottom. 39cAnd when the centurion, who stood facing him, saw that in this way he8 breathed his last, he said, d“Truly this man was the Son9 of God!”

40There were also ewomen looking on ffrom a distance, among whom were gMary Magdalene, and Mary the mother of James the younger and of Joses, and iSalome. 41When he was in Galilee, they followed him and gministered to him, and there were also many other women who jcame up with him to Jerusalem.

Jesus Is Buried

42kAnd when evening had come, since it was lthe day of Preparation, that is, the day before the Sabbath, 43Joseph of Arimathea, ma respected member of the council, who nwas also himself looking for the kingdom of God, took courage and went to Pilate and asked for the body of Jesus. 44Pilate was surprised to hear that he should have already died.10 And summoning othe centurion, he asked him whether he was already dead. 45And when he learned from othe centurion that he was dead, he granted the corpse to Joseph. 46And Joseph11 bought pa linen shroud, and taking him down, wrapped him in the linen shroud and qlaid him in a tomb rthat had been cut out of the rock. And he rolled sa stone against the entrance of the tomb. 47tMary Magdalene and Mary the mother of Joses saw where he was laid.

Open in Bible
Footnotes
1 15:15 A Roman judicial penalty, consisting of a severe beating with a multi-lashed whip containing embedded pieces of bone and metal
2 15:16 Greek the praetorium
3 15:16 Greek cohort; a tenth of a Roman legion, usually about 600 men
4 15:25 That is, 9 a.m.
5 15:27 Some manuscripts insert verse 28: And the Scripture was fulfilled that says, “He was numbered with the transgressors”
6 15:33 That is, noon
7 15:33 That is, 3 p.m.
8 15:39 Some manuscripts insert cried out and
9 15:39 Or a son
10 15:44 Or Pilate wondered whether he had already died
11 15:46 Greek he

Zophar Speaks: You Deserve Worse

1Then dZophar the Naamathite answered and said:

2“Should ea multitude of words go unanswered,

and a man full of talk be judged right?

3Should your babble silence men,

and when you mock, shall no one shame you?

4For fyou say, ‘My gdoctrine is pure,

and I am clean in God's1 eyes.’

5But oh, that God would speak

and open his lips to you,

6and that he would tell you the secrets of wisdom!

For he is manifold in hunderstanding.2

Know then that God iexacts of you less than your guilt deserves.

7j“Can you find out the deep things of God?

Can you find out the limit of the Almighty?

8It is khigher than heaven3—what can you do?

Deeper than Sheol—what can you know?

9Its measure is longer than the earth

and broader than the sea.

10If he lpasses through and mimprisons

and summons the court, who can nturn him back?

11For he knows oworthless men;

when he sees iniquity, will he not consider it?

12But a stupid man will get understanding

when pa wild donkey's colt is qborn a man!

13“If you rprepare your heart,

you will sstretch out your hands toward him.

14If iniquity is in your hand, put it far away,

and let not injustice dwell in your tents.

15Surely then you will tlift up your face without ublemish;

you will be secure and will not fear.

16You will vforget your misery;

you will remember it as waters that have passed away.

17And your life will be wbrighter than the noonday;

its darkness will be like the morning.

18And you will feel secure, because there is hope;

you will look around and xtake your rest in security.

19You will xlie down, and none will make you afraid;

many will ycourt your favor.

20But zthe eyes of the wicked will fail;

all way of escape will be lost to them,

and their hope is ato breathe their last.”

Open in Bible
Footnotes
1 11:4 Hebrew your
2 11:6 The meaning of the Hebrew is uncertain
3 11:8 Hebrew The heights of heaven

The Example of Christ

1sWe who are strong thave an obligation to bear with the failings of the weak, and not to please ourselves. 2uLet each of us please his neighbor for his good, to build him up. 3For vChrist did not please himself, but as it is written, w“The reproaches of those who reproached you fell on me.” 4For xwhatever was written in former days was written for our yinstruction, that through endurance and through zthe encouragement of the Scriptures we might have hope. 5May the God of endurance and encouragement grant you ato live in such harmony with one another, in accord with Christ Jesus, 6that together you may with one voice glorify bthe God and Father of our Lord Jesus Christ. 7Therefore welcome one another as Christ has welcomed you, for the glory of God.

Christ the Hope of Jews and Gentiles

8For I tell you that Christ cbecame a servant to the circumcised to show God's truthfulness, in order dto confirm the promises given to the patriarchs, 9and in order ethat the Gentiles might glorify God for his mercy. As it is written,

f“Therefore I will praise you among the Gentiles,

and sing to your name.”

10And again it is said,

g“Rejoice, O Gentiles, with his people.”

11And again,

h“Praise the Lord, all you Gentiles,

and let all the peoples extol him.”

12And again Isaiah says,

ij“The root of Jesse will come,

even he who arises to rule the Gentiles;

kin him will the Gentiles hope.”

13May the God of hope fill you with all ljoy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.

Paul the Minister to the Gentiles

14mI myself am satisfied about you, my brothers,1 that you yourselves are full of goodness, filled with nall knowledge and able to instruct one another. 15But on some points I have written to you very boldly by way of reminder, obecause of the grace given me by God 16to be pa minister of Christ Jesus to the Gentiles qin the priestly service of the gospel of God, so that rthe offering of the Gentiles may be acceptable, sanctified by the Holy Spirit. 17In Christ Jesus, then, I have sreason to be proud of tmy work for God. 18For I will not venture to speak of anything except uwhat Christ has accomplished through me vto bring the Gentiles to obedience—by word and deed, 19wby the power of signs and wonders, by the power of the Spirit of God—so that xfrom Jerusalem and all the way around yto Illyricum I have fulfilled the ministry of the gospel of Christ; 20and thus I make it my ambition to preach the gospel, not where Christ has already been named, zlest I build on someone else's foundation, 21but as it is written,

a“Those who have never been told of him will see,

and those who have never heard will understand.”

Paul's Plan to Visit Rome

22This is the reason why bI have so often been hindered from coming to you. 23But now, since I no longer have any room for work in these regions, and csince I have longed for many years to come to you, 24I hope to see you in passing as I go dto Spain, and eto be helped on my journey there by you, once I have enjoyed your company for a while. 25At present, however, fI am going to Jerusalem bringing aid to the saints. 26For gMacedonia and Achaia have been pleased to make some contribution for the poor among the saints at Jerusalem. 27For they were pleased to do it, and indeed hthey owe it to them. For if the Gentiles have come to share in their spiritual blessings, they ought also to be of service to them in material blessings. 28When therefore I have completed this and have delivered to them what has been collected,2 I will leave ifor Spain by way of you. 29I know that when I come to you I will come in the fullness of the blessing3 of Christ.

30I appeal to you, brothers, by our Lord Jesus Christ and by jthe love of the Spirit, kto strive together with me in your prayers to God on my behalf, 31lthat I may be delivered from the unbelievers in Judea, and that mmy service for Jerusalem may be acceptable to the saints, 32so that by God's will I may come to you with joy and nbe refreshed in your company. 33May othe God of peace be with you all. Amen.

Open in Bible
Footnotes
1 15:14 Or brothers and sisters; also verse 30
2 15:28 Greek sealed to them this fruit
3 15:29 Some manuscripts insert of the gospel
Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.

Get the Program, Devotional, and Bible Reading Plan delivered daily right to your inbox.

PrevNext
February 2025
SuMoTuWeThFrSa
      1
2345678
9101112131415
16171819202122
232425262728