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Lavish holiday feasts fill our stomachs, but what about spiritual hunger? Where can those who are lost, lonely, and restless find fulfilment? On Truth For Life, Alistair Begg examines Mary’s song to find the answer to the deepest longings of our hearts.
From the Sermon
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From Precepts to Promises
The law of God is a masterpiece, revealing our deep guilt and, at the same time, graciously teaching unholy people how to approach a holy God in worship. Its instructions form a carefully assembled tapestry; if one thread is pulled, the entire thing unravels.
This means that there are no small matters in the law. When we break a single command, we become guilty of violating the entire thing. James tells us this frankly: “For whoever keeps the whole law but fails in one point has become guilty of all of it” (James 2:10). The law is not like a pile of stones, from which you can take one stone away and still have a heap. Rather, it is like a sheet of glass: a single crack compromises the whole thing. Why? Because God’s law is no arbitrary set of rules and regulations; it is an expression of the character and nature of our perfect and pure God of glory.
When you add this all together, it amounts to a terrifying reality. How can we ever hope to measure up to such a high standard? And yet, for those who know Christ Jesus by faith, the law no longer condemns us. The Son of God fulfilled God’s law Himself so that His people no longer have to face His wrath. We have escaped God’s just penalty on our sins through Jesus’ death on the cross and resurrection from the dead. Now the law does not remain outside of us; it is written upon our hearts. Now the Spirit of God who wrote it there goes to work to transform us so that we gladly accept its duties and obligations. In Christ we are not only saved from the penalty for not keeping the law; we also have the resources to keep the law as never before.
Imagine a thief who walks into a church on Sunday, sees a list of the Ten Commandments, and trembles in fear at the words “You shall not steal” (Exodus 20:15). He or she repents of that sin and receives the offer of new life in Christ. From then on, when they read that command, it means something different. The prohibition, “You must not steal,” has become a promise: “You will not steal.”
This is the case for everyone who calls on Jesus as Lord. What sins are you particularly struggling against or giving in to? By the Spirit, you have all the resources to obey your Father, looking to the law neither as a ladder to heaven nor as a source of condemnation but as a guide to life. Armed with this hope, you can battle against your sin with the confidence that comes from Christ’s great victory.
How is God calling me to think differently?
How is God reordering my heart’s affections — what I love?
What is God calling me to do as I go about my day today?
Life in the Spirit
1There is therefore now no condemnation for those who are in Christ Jesus.1 2For the law of hthe Spirit of life ihas set you2 free in Christ Jesus from the law of sin and death. 3For jGod has done what the law, kweakened by the flesh, lcould not do. mBy sending his own Son nin the likeness of sinful flesh and ofor sin,3 he condemned sin in the flesh, 4in order that pthe righteous requirement of the law might be fulfilled in us, qwho walk not according to the flesh but according to the Spirit. 5For rthose who live according to the flesh set their minds on sthe things of the flesh, but those who live according to the Spirit set their minds on tthe things of the Spirit. 6For to set uthe mind on the flesh is death, but to set the mind on the Spirit is life and peace.
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Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.
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Grow in Grace and Knowledge
Grow in the grace and knowledge of our Lord and Savior Jesus Christ.
“Grow in grace”—not in one grace only, but in all grace. Grow in that root-grace, faith. Believe the promises more firmly than you have done. Let faith increase in fullness, constancy, simplicity. Grow also in love. Ask that your love may become extended, more intense, more practical, influencing every thought, word, and deed. Grow likewise in humility. Seek to lie very low and know more of your own nothingness. As you grow downward in humility, seek also to grow upward—having nearer approaches to God in prayer and more intimate fellowship with Jesus. May God the Holy Spirit enable you to “grow in … the knowledge of our Lord and Savior.”
He who grows not in the knowledge of Jesus, refuses to be blessed. To know Him is “life eternal,” and to advance in the knowledge of Him is to increase in happiness. He who does not long to know more of Christ, knows nothing of Him yet. Whoever has sipped this wine will thirst for more, for although Christ does satisfy, yet it is such a satisfaction that the appetite is not choked, but whetted. If you know the love of Jesus as the hart pants for the water-brooks, so will you pant after deeper draughts of His love. If you do not desire to know Him better, then you love Him not, for love always cries, “Nearer, nearer.” Absence from Christ is hell; but the presence of Jesus is heaven.
Do not rest content without an increasing acquaintance with Jesus. Seek to know more of Him in His divine nature, in His human relationship, in His finished work, in His death, in His resurrection, in His present glorious intercession, and in His future royal advent. Live close to the Cross, and search the mystery of His wounds. An increase of love to Jesus and a more perfect apprehension of His love to us is one of the best tests of growth in grace.
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Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.
Daily Bible Reading for January 4
Cain and Abel
1Now Adam knew Eve his wife, and she conceived and bore Cain, saying, “I have gotten1 a man with the help of the Lord.” 2And again, she bore his brother Abel. Now Abel was a keeper of sheep, and Cain a worker of the ground. 3In the course of time Cain brought to the Lord an offering of uthe fruit of the ground, 4and Abel also brought of vthe firstborn of his flock and of their fat portions. And the Lord whad regard for Abel and his offering, 5but xfor Cain and his offering he had no regard. So Cain was very angry, and his face fell. 6The Lord said to Cain, “Why are you angry, and why has your face fallen? 7yIf you do well, will you not be accepted?2 And if you do not do well, sin is crouching at the door. zIts desire is contrary to3 you, but you must rule over it.”
8Cain spoke to Abel his brother.4 And when they were in the field, Cain rose up against his brother Abel and akilled him. 9Then the Lord said to Cain, “Where is Abel your brother?” He said, b“I do not know; am I my brother's keeper?” 10And the Lord said, “What have you done? The voice of your brother's blood cis crying to me from the ground. 11And now dyou are cursed from the ground, which has opened its mouth to receive your brother's blood from your hand. 12When you work the ground, it shall no longer yield to you its strength. You shall be a fugitive and a wanderer on the earth.” 13Cain said to the Lord, “My epunishment is greater than I can bear.5 14Behold, fyou have driven me today away from the ground, and gfrom your face I shall be hidden. I shall be a fugitive and a wanderer on the earth, hand whoever finds me will kill me.” 15Then the Lord said to him, “Not so! If anyone kills Cain, vengeance shall be taken on him isevenfold.” And the Lord jput a mark on Cain, lest any who found him should attack him. 16Then Cain went away from the presence of the Lord and settled in the land of Nod,6 east of Eden.
17Cain knew his wife, and she conceived and bore Enoch. When he built a city, he called the name of the city after the name of his son, Enoch. 18To Enoch was born Irad, and Irad fathered Mehujael, and Mehujael fathered Methushael, and Methushael fathered Lamech. 19And Lamech took two wives. The name of the one was Adah, and the name of the other Zillah. 20Adah bore Jabal; he was the father of those who dwell in tents and have livestock. 21His brother's name was Jubal; he was the father of all those who play the lyre and pipe. 22Zillah also bore Tubal-cain; he was the forger of all instruments of bronze and iron. The sister of Tubal-cain was Naamah.
23Lamech said to his wives:
“Adah and Zillah, hear my voice;
you wives of Lamech, listen to what I say:
I have killed a man for wounding me,
a young man for striking me.
24kIf Cain's revenge is sevenfold,
then Lamech's is seventy-sevenfold.”
25And Adam knew his wife again, and she bore a son and called his name Seth, for she said, “God has appointed7 for me another offspring instead of Abel, for Cain killed him.” 26To lSeth also a son was born, and he called his name mEnosh. At that time people began nto call upon the name of the Lord.
The Temptation of Jesus
1sThen Jesus was led up by the Spirit into the wilderness tto be tempted by the devil. 2And after fasting uforty days and forty nights, he vwas hungry. 3And wthe tempter came and said to him, “If you are xthe Son of God, command ythese stones to become loaves of bread.” 4But he answered, z“It is written,
a“‘Man shall not live by bread alone,
but by every word that comes from the mouth of God.’”
5bThen the devil took him to cthe holy city and set him on the pinnacle of the temple 6and said to him, “If you are the Son of God, throw yourself down, for it is written,
d“‘He will command his angels concerning you,’
and
“‘On their hands they will bear you up,
lest you strike your foot against a stone.’”
7Jesus said to him, “Again eit is written, f‘You shall not gput the Lord your God to the test.’” 8hAgain, the devil took him to a very high mountain and showed him all the kingdoms of the world and their glory. 9And he said to him, “All these I will give you, if you will fall down and worship me.” 10Then Jesus said to him, “Be gone, iSatan! For jit is written,
k“‘You shall worship the Lord your God
and lhim only shall you serve.’”
11Then the devil left him, and behold, mangels came and were ministering to him.
Jesus Begins His Ministry
12Now when he heard that nJohn had been arrested, ohe withdrew into Galilee. 13And leaving pNazareth he went and lived in qCapernaum by rthe sea, in the territory of sZebulun and Naphtali, 14tso that what was spoken by the prophet Isaiah might be fulfilled:
15u“The land of Zebulun and the land of Naphtali,
the way of the sea, beyond the Jordan, Galilee of the Gentiles—
16vthe people dwelling in darkness
have seen a great light,
and for those dwelling in the region and wshadow of death,
on them a light has dawned.”
17xFrom that time Jesus began to preach, saying, z“Repent, for the kingdom of heaven is at hand.”1
Jesus Calls the First Disciples
18aWhile walking by bthe Sea of Galilee, he saw two brothers, Simon (who is called Peter) and Andrew his brother, casting a net into the sea, for they were fishermen. 19And he said to them, “Follow me, and I will make you cfishers of men.”2 20Immediately they left their nets and followed him. 21And going on from there he saw two other brothers, James the son of Zebedee and John his brother, in the boat with Zebedee their father, mending their nets, and he called them. 22Immediately they left the boat and their father and followed him.
Jesus Ministers to Great Crowds
23dAnd he went throughout all Galilee, eteaching in their synagogues and fproclaiming the gospel of the kingdom and ghealing every disease and every affliction among the people. 24So his fame spread throughout all hSyria, and gthey brought him all the sick, those afflicted with various diseases and ipains, jthose oppressed by demons, kthose having seizures, and lparalytics, and he healed them. 25mAnd great crowds followed him from Galilee and the nDecapolis, and from Jerusalem and Judea, and from beyond the Jordan.
Adversaries Oppose the Rebuilding
1Now when gthe adversaries of Judah and Benjamin heard that the returned exiles were building a temple to the Lord, the God of Israel, 2they approached Zerubbabel and the heads of fathers' houses and said to them, “Let us build with you, for we worship your God as you do, and we have been sacrificing to him ever hsince the days of iEsarhaddon king of Assyria jwho brought us here.” 3But Zerubbabel, Jeshua, and the rest of the heads of fathers' houses in Israel said to them, k“You have nothing to do with us in building a house to our God; but we alone will build to the Lord, the God of Israel, las King Cyrus the king of Persia has commanded us.”
4Then mthe people of the land discouraged the people of Judah and made them afraid to build 5and bribed counselors against them to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.
6And in the reign of nAhasuerus, in the beginning of his reign, they wrote an accusation against the inhabitants of Judah and Jerusalem.
The Letter to King Artaxerxes
7In the days of Artaxerxes, Bishlam and oMithredath and Tabeel and the rest of their associates wrote to Artaxerxes king of Persia. The letter was written pin Aramaic and translated.1 8Rehum the commander and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king as follows: 9Rehum the commander, Shimshai the scribe, and the rest of their associates, the qjudges, the rgovernors, the officials, the Persians, the men of Erech, the Babylonians, the men of Susa, that is, the sElamites, 10and the rest of the nations whom the great and noble tOsnappar deported and settled in the cities of Samaria and in the rest of the province Beyond the River. 11(This is a copy of the letter that they sent.) “To Artaxerxes the king: Your servants, the men of the province Beyond the River, send greeting. And now 12be it known to the king that the Jews who came up from you to us have gone to Jerusalem. They are rebuilding that rebellious and wicked city. They are vfinishing the walls and repairing the foundations. 13Now be it known to the king that if this city is rebuilt and the walls finished, they will not pay wtribute, custom, or toll, and the royal revenue will be impaired. 14Now because we eat the salt of the palace2 and it is not fitting for us to witness the king's dishonor, therefore we send and inform the king, 15in order that search may be made in the book of the records of your fathers. You will find in the book of the records and learn that this city is a rebellious city, hurtful to kings and provinces, and that sedition was stirred up in it from of old. That was why this city was laid waste. 16We make known to the king that if this city is rebuilt and its walls finished, you will then have no possession in the province Beyond the River.”
The King Orders the Work to Cease
17The king sent an answer: “To Rehum the commander and Shimshai the scribe and the rest of their associates who live in Samaria and in the rest of the province Beyond the River, greeting. And now 18the letter that you sent to us has been xplainly read before me. 19And I made a decree, and search has been made, and it has been found that this city from of old has risen against kings, and that rebellion and sedition have been made in it. 20And mighty kings have been over Jerusalem, ywho ruled over the whole province Beyond the River, to whom ztribute, custom, and toll were paid. 21Therefore make a decree that these men be made to cease, and that this city be not rebuilt, until a decree is made by me. 22And take care not to be slack in this matter. Why should damage grow to the hurt of the king?”
23Then, when the copy of King Artaxerxes' letter was read before Rehum and Shimshai the scribe and their associates, they went in haste to the Jews at Jerusalem and by force and power made them cease. 24Then the work on the house of God that is in Jerusalem stopped, and it ceased until the second year of the reign of Darius king of Persia.
Peter and John Before the Council
1And as they were speaking to the people, the priests and lthe captain of the temple and mthe Sadducees came upon them, 2greatly annoyed because they were teaching the people and proclaiming nin Jesus the resurrection from the dead. 3And they arrested them and oput them in custody until the next day, for it was already evening. 4But many of those who had heard the word believed, and pthe number of the men came to about five thousand.
5On the next day their rulers and elders and scribes gathered together in Jerusalem, 6with qAnnas the high priest and rCaiaphas and John and Alexander, and all who were of the high-priestly family. 7And when they had set them in the midst, they inquired, s“By what power or tby what name did you do this?” 8Then Peter, ufilled with the Holy Spirit, said to them, “Rulers of the people and elders, 9if we are being examined today vconcerning a good deed done to a crippled man, by what means this man has been healed, 10let it be known to all of you and to all the people of Israel that wby the name of Jesus Christ of Nazareth, whom you crucified, xwhom God raised from the dead—by him this man is standing before you well. 11yThis Jesus1 is the stone that was zrejected by you, the builders, which has become the cornerstone.2 12And there is asalvation bin no one else, for cthere is no other dname under heaven given among men3 by which we must be saved.”
13eNow when they saw the boldness of Peter and John, and perceived that they were uneducated, common men, they were astonished. And they recognized that they had been with Jesus. 14But seeing the man who was healed fstanding beside them, gthey had nothing to say in opposition. 15But when they had commanded them to leave the council, they conferred with one another, 16saying, h“What shall we do with these men? For that ia notable sign has been performed through them is evident to all the inhabitants of Jerusalem, and we cannot deny it. 17But in order that it may spread no further among the people, let us warn them jto speak no more to anyone in this name.” 18So they called them and charged them not to speak or teach at all in the name of Jesus. 19But Peter and John answered them, k“Whether it is right in the sight of God to listen to you rather than to God, you must judge, 20for lwe cannot but speak of what mwe have seen and heard.” 21And when they had further threatened them, they let them go, finding no way to punish them, nbecause of the people, for all were praising God ofor what had happened. 22For the man on whom this sign of healing was performed was more than forty years old.
The Believers Pray for Boldness
23When they were released, they went to their friends and reported what the chief priests and the elders had said to them. 24And when they heard it, they lifted their voices ptogether to God and said, “Sovereign Lord, qwho made the heaven and the earth and the sea and everything in them, 25who through the mouth of our father David, your servant,4 said by the Holy Spirit,
r“‘Why did the Gentiles rage,
and the peoples plot in vain?
26The kings of the earth set themselves,
and sthe rulers were gathered together,
against the Lord and against his tAnointed’5—
27for truly in this city there were gathered together against your uholy servant Jesus, vwhom you anointed, both wHerod and xPontius Pilate, along ywith the Gentiles and zthe peoples of Israel, 28ato do whatever your hand and byour plan had predestined to take place. 29And now, Lord, clook upon their threats and grant to your servants to continue to speak your word with all dboldness, 30while eyou stretch out your hand to heal, and signs and wonders are performed fthrough the name of your gholy servant Jesus.” 31And when they had prayed, hthe place in which they were gathered together was shaken, and ithey were all filled with the Holy Spirit and jcontinued to speak the word of God with boldness.
They Had Everything in Common
32Now the full number of those who believed were of kone heart and lsoul, and no one said that any of the things that belonged to him was his own, but mthey had everything in common. 33And with great npower the apostles were giving their testimony to the resurrection of the Lord Jesus, and ogreat grace was upon them all. 34pThere was not a needy person among them, for qas many as were owners of lands or houses sold them and brought the proceeds of what was sold 35and rlaid it at the apostles' feet, and sit was distributed to each as any had need. 36Thus Joseph, who was also called by the apostles Barnabas (which means tson of encouragement), a Levite, a native of Cyprus, 37sold a field that belonged to him and brought the money and ulaid it at the apostles' feet.
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