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Where God Lives (Part 1 of 2)

Ephesians 2:19–22
Program

Attending church, singing hymns, and reading the Bible doesn’t make you a believer. So how do you know when you’re truly converted? On Truth For Life, Alistair Begg walks us through the radical transformation that occurs when you come to saving faith.

From the Sermon

Where God Lives

Ephesians 2:19–22 Sermon Includes Transcript 41:53 ID: 3177

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Continue in Grace

Some of them … spoke to the Hellenists also preaching the Lord Jesus … A great number who believed turned to the Lord. The report of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch. When he came and saw the grace of God, he was glad, and he exhorted them all to remain faithful to the Lord with steadfast purpose.

“God moves in a mysterious way, His wonders to perform.”[1] In the life of the early church, it was the persecution of the congregations in Jerusalem—the only churches on earth at that point—that caused the gospel message to reach further and faster than would have happened without those first Christians being forced to flee their city. As the believers were scattered throughout the cities of Phoenicia, Cyprus, and Antioch, the gospel was spread to the “Hellenists”—the Greeks—in the region, and many came to believe.

However, when news of these Gentile conversions got back to the church in Jerusalem, it was not immediately welcome. Up until that point, the gospel’s expansion had been almost entirely among the Jews. Now the word was coming back that Greeks were becoming Christians too. This confronted the church with a new development that they were not quite ready for. What was happening? Should they smile at it or frown over it? Who could they send to handle an encounter such as this?

It should not surprise us that they chose to send Barnabas. While not everybody in the church can cope with new and different opportunities, Barnabas was an encourager and a man who recognized God’s redeeming work in others, even when it was surprising or strange (see Acts 9:26-28). Sure enough, Barnabas recognized that what had happened was the work of the Lord, and he was glad at the display of God’s grace, encouraging the new believers with the exhortation we all need: to continue in grace and to remain true to God with all our hearts.

If we have lived our lives attempting to channel the Spirit of God into our own little concrete trenches, having determined that this way or that place is the only one in which God will work, we should reconsider. As God continues to expand His kingdom and pours His Spirit out upon the people we least expect to be included in it, we have the opportunity to respond with the kind of enthusiasm that Barnabas exemplified. While the gospel message is unchanging, our world and times are changing constantly. Yet God continues to call people to Himself “from every nation, from all tribes and peoples and languages” (Revelation 7:9). We should expect Him to surprise us—to work in ways we had not predicted and in a time-frame that is different from ours. And when He does, we need to be ready to be like Barnabas, “full of the Holy Spirit and of faith” (Acts 11:24), rejoicing in the new works of God, ready to be a part of them, and encouraging others to continue in His grace.

Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

Peter and Cornelius

1At Caesarea there was a man named Cornelius, a centurion of wwhat was known as the Italian Cohort, 2a devout man xwho feared God with all his household, gave alms generously to the people, and prayed continually to God. 3yAbout the ninth hour of the day1 zhe saw clearly in a vision aan angel of God come in and say to him, “Cornelius.” 4And he stared at him in terror and said, “What is it, Lord?” And he said to him, “Your prayers and your alms bhave ascended cas a memorial before God. 5And now send men to Joppa and bring one Simon who is called Peter. 6He is lodging dwith one Simon, a tanner, whose house is by the sea.” 7When the angel who spoke to him had departed, he called two of his servants and a devout soldier from among those who attended him, 8and having related everything to them, he sent them to Joppa.

Peter's Vision

9The next day, as they were on their journey and approaching the city, ePeter went up fon the housetop about gthe sixth hour2 to pray. 10And he became hungry and wanted something to eat, but while they were preparing it, he fell into ha trance 11and saw ithe heavens opened and something like a great sheet descending, being let down by its four corners upon the earth. 12In it were all kinds of animals and reptiles and birds of the air. 13And there came a voice to him: “Rise, Peter; kill and eat.” 14But Peter said, “By no means, Lord; jfor I have never eaten anything that is kcommon or lunclean.” 15And the voice came to him again a second time, m“What God has made clean, do not call common.” 16This happened three times, and the thing was taken up at once to heaven.

17Now while Peter was inwardly perplexed as to what nthe vision that he had seen might mean, behold, othe men who were sent by Cornelius, having made inquiry for Simon's house, stood at the gate 18and called out to ask whether Simon who was called Peter was lodging there. 19And while Peter was pondering nthe vision, pthe Spirit said to him, “Behold, three men are looking for you. 20Rise and go down and qaccompany them without hesitation,3 for I have sent them.” 21And Peter went down to the men and said, “I am the one you are looking for. What is the reason for your coming?” 22And they said, “Cornelius, a centurion, an upright and rGod-fearing man, who is well spoken of by the whole Jewish nation, was directed by sa holy angel to send for you to come to his house and tto hear what you have to say.” 23So he invited them in to be his guests.

The next day he rose and went away with them, and usome of vthe brothers from Joppa accompanied him. 24And on the following day they entered Caesarea. Cornelius was expecting them and had called together his relatives and close friends. 25When Peter entered, Cornelius met him and wfell down at his feet and xworshiped him. 26But Peter lifted him up, saying, y“Stand up; I too am a man.” 27And as he talked with him, he went in and found many persons gathered. 28And he said to them, “You yourselves know how unlawful it is for a Jew zto associate with or to visit anyone of another nation, but aGod has shown me that I should not call any person common or unclean. 29So when I was sent for, I came without objection. I ask then why you sent for me.”

30And Cornelius said, b“Four days ago, about this hour, I was praying in my house at cthe ninth hour,4 and behold, da man stood before me in bright clothing 31and said, ‘Cornelius, eyour prayer has been heard and your alms have been remembered before God. 32Send therefore to Joppa and ask for Simon who is called Peter. He is lodging in the house of Simon, a tanner, by the sea.’ 33So I sent for you at once, and you have been kind enough to come. Now therefore we are all here in the presence of God to hear all that you have been commanded by the Lord.”

Gentiles Hear the Good News

34So Peter opened his mouth and said: “Truly I understand that fGod gshows no partiality, 35but fin every nation anyone who fears him and hdoes what is right is acceptable to him. 36As for ithe word that he sent to Israel, jpreaching good news of kpeace through Jesus Christ (lhe is Lord of all), 37you yourselves know what happened throughout all Judea, mbeginning nfrom Galilee after the baptism that John proclaimed: 38how oGod anointed Jesus of Nazareth pwith the Holy Spirit and with qpower. He went about doing good and healing all rwho were oppressed by the devil, sfor God was with him. 39And twe are witnesses of all that he did both in the country of the Jews and in Jerusalem. uThey put him to death by hanging him on a tree, 40but vGod raised him on wthe third day and made him to xappear, 41ynot to all the people but to us who had been chosen by God as zwitnesses, who ate and drank with him after he rose from the dead. 42And ahe commanded us to preach to the people and to testify bthat he is the one appointed by God to be judge cof the living and the dead. 43dTo him eall the prophets bear witness that feveryone who believes in him receives gforgiveness of sins hthrough his name.”

The Holy Spirit Falls on the Gentiles

44While Peter was still saying these things, ithe Holy Spirit fell on all who heard the word. 45And the believers from among jthe circumcised who had come with Peter were amazed, because kthe gift of the Holy Spirit lwas poured out even on the Gentiles. 46For they were hearing them mspeaking in tongues and extolling God. Then Peter declared, 47n“Can anyone withhold water for baptizing these people, who have received the Holy Spirit ojust as we have?” 48And he pcommanded them qto be baptized in the name of Jesus Christ. Then they asked him to remain for some days.

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Footnotes
1 10:3 That is, 3 p.m.
2 10:9 That is, noon
3 10:20 Or accompany them, making no distinction
4 10:30 That is, 3 p.m.
Footnotes
1 William Cowper, “God Moves in a Mysterious Way” (1773).

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

Obey Your Heavenly Father

Obey Your Heavenly Father

Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.

When the believer is adopted into the Lord’s family, his relationship to old Adam and the law ceases at once; but then he is under a new rule and a new covenant. Believer, you are God’s child; it is your first duty to obey your heavenly Father.

A servile spirit you have nothing to do with: You are not a slave but a child. And now, inasmuch as you are a beloved child, you are bound to obey your Father’s faintest wish, the least intimation of His will. Does He bid you fulfill a sacred ordinance? It is at your peril that you neglect it, for you will be disobeying your Father.

Does He command you to seek the image of Jesus? Is it not your joy to do so? Does Jesus tell you, “You therefore must be perfect, as your heavenly Father is perfect”?1 Then not because the law commands, but because your Savior enjoins, you will labor to be perfect in holiness. Does He bid his saints to love one another? Do it, not because the law says, “Love your neighbor,” but because Jesus says, “If you love me, you will keep my commandments.”2

And this is the commandment that He has given unto you, “that you love one another.” Are you told to distribute to the poor? Do it, not because charity is a burden that you dare not shirk, but because Jesus teaches, “Give to him that asks of you.” Does the Word say, “Love God with all your heart”? Look at the commandment and reply, “Ah, commandment, Christ has fulfilled you already. I have no need, therefore, to fulfill you for my salvation, but I rejoice to yield obedience to you because God is my Father now, and He has a claim upon me, which I would not dispute.”

May the Holy Ghost make your heart obedient to the constraining power of Christ’s love, that your prayer may be, “I will run in the way of your commandments when you enlarge my heart!”3 Grace is the mother and nurse of holiness, and not the apologist of sin.

1) Matthew 5:48
2) John 14:15
3) Psalm 119:32

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.

Daily Bible Reading for January 25

Genesis 26, Matthew 25, Esther 2, Acts 25

God's Promise to Isaac

1Now there was a famine in the land, besides uthe former famine that was in the days of Abraham. And Isaac went to Gerar to vAbimelech king of the wPhilistines. 2And the Lord appeared to him and said, “Do not go down to Egypt; dwell xin the land of which I shall tell you. 3ySojourn in this land, and zI will be with you and will bless you, for ato you and to your offspring I will give all these lands, and I will establish bthe oath that I swore to Abraham your father. 4cI will multiply your offspring as the stars of heaven and will give to your offspring all these lands. And din your offspring all the nations of the earth shall be blessed, 5because eAbraham obeyed my voice and kept my charge, my commandments, my statutes, and my laws.”

Isaac and Abimelech

6So Isaac settled in Gerar. 7When the men of the place asked him about his wife, fhe said, “She is my sister,” for ghe feared to say, “My wife,” thinking, “lest the men of the place should kill me because of Rebekah,” because hshe was attractive in appearance. 8When he had been there a long time, Abimelech king of the Philistines looked out of a window and saw Isaac laughing with1 Rebekah his wife. 9So Abimelech called Isaac and said, “Behold, she is your wife. How then could you say, ‘She is my sister’?” Isaac said to him, “Because I thought, ‘Lest I die because of her.’” 10Abimelech said, “What is this you have done to us? One of the people might easily have lain with your wife, and iyou would have brought guilt upon us.” 11So Abimelech warned all the people, saying, “Whoever touches this man or his wife shall surely be put to death.”

12And Isaac sowed in that land and reaped in the same year a hundredfold. The Lord jblessed him, 13and the man became rich, and gained more and more until he became very wealthy. 14He had possessions of flocks and herds and many servants, so that the Philistines kenvied him. 15(Now the Philistines had stopped and filled with earth all the wells lthat his father's servants had dug in the days of Abraham his father.) 16And Abimelech said to Isaac, “Go away from us, for you are much mightier than we.”

17So Isaac departed from there and encamped in the Valley of Gerar and settled there. 18And Isaac dug again the wells of water that had been dug in the days of Abraham his father, which the Philistines had stopped after the death of Abraham. And mhe gave them the names that his father had given them. 19But when Isaac's servants dug in the valley and found there a well of spring water, 20the herdsmen of Gerar nquarreled with Isaac's herdsmen, saying, “The water is ours.” So he called the name of the well Esek,2 because they contended with him. 21Then they dug another well, and they quarreled over that also, so he called its name Sitnah.3 22And he moved from there and dug another well, and they did not quarrel over it. So he called its name Rehoboth,4 saying, “For now the Lord has made room for us, and we shall be fruitful in the land.”

23From there he went up to Beersheba. 24And the Lord appeared to him the same night and said, o“I am the God of Abraham your father. pFear not, for qI am with you and will bless you and multiply your offspring for my servant Abraham's sake.” 25So he rbuilt an altar there and called upon the name of the Lord and pitched his tent there. And there Isaac's servants dug a well.

26When Abimelech went to him from Gerar with Ahuzzath his adviser and sPhicol the commander of his army, 27Isaac said to them, “Why have you come to me, seeing that you hate me and thave sent me away from you?” 28They said, “We see plainly that the Lord has been with you. So we said, let there be a sworn pact between us, between you and us, and let us make a covenant with you, 29that you will do us no harm, just as we have not touched you and have done to you nothing but good and have sent you away in peace. uYou are now the blessed of the Lord.” 30So he made them a feast, and they ate and drank. 31In the morning they rose early and vexchanged oaths. And Isaac sent them on their way, and they departed from him in peace. 32That same day Isaac's servants came and told him about the well that they had dug and said to him, “We have found water.” 33He called it Shibah;5 therefore the name of the city is wBeersheba to this day.

34When Esau was forty years old, he took xJudith the daughter of Beeri the Hittite to be his wife, and Basemath the daughter of Elon the Hittite, 35and ythey made life bitter6 for Isaac and Rebekah.

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Footnotes
1 26:8 Hebrew may suggest an intimate relationship
2 26:20 Esek means contention
3 26:21 Sitnah means enmity
4 26:22 Rehoboth means broad places, or room
5 26:33 Shibah sounds like the Hebrew for oath
6 26:35 Hebrew they were bitterness of spirit

The Parable of the Ten Virgins

1“Then the kingdom of heaven will be like dten virgins who took their lamps1 and went to meet ethe bridegroom.2 2Five of them were foolish, and five were wwise. 3For when the foolish took their lamps, they took no oil with them, 4but the wise took flasks of oil with their lamps. 5As the bridegroom fwas delayed, they all became drowsy and slept. 6But gat midnight there was a cry, ‘Here is the bridegroom! Come out to meet him.’ 7Then all those virgins rose and htrimmed their lamps. 8And the foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’ 9But the wise answered, saying, ‘Since there will not be enough for us and for you, go rather to the dealers and buy for yourselves.’ 10And while they were going to buy, the bridegroom came, and ithose who were ready went in with him to jthe marriage feast, and kthe door was shut. 11Afterward the other virgins came also, saying, l‘Lord, lord, open to us.’ 12lBut he answered, ‘Truly, I say to you, mI do not know you.’ 13nWatch therefore, for you oknow neither the day nor the hour.

The Parable of the Talents

14p“For qit will be like a man rgoing on a journey, who called his servants3 and entrusted to them his property. 15To one he gave five stalents,4 to another two, to another one, tto each according to his ability. Then he rwent away. 16He who had received the five talents went at once and traded with them, and he made five talents more. 17So also he who had the two talents made two talents more. 18But he who had received the one talent went and udug in the ground and hid his master's money. 19Now vafter a long time the master of those servants came and wsettled accounts with them. 20And he who had received the five talents came forward, bringing five talents more, saying, ‘Master, you delivered to me five talents; here, I have made five talents more.’ 21His master said to him, ‘Well done, good and xfaithful servant.5 yYou have been faithful over a little; zI will set you over much. Enter into athe joy of your master.’ 22And he also who had the two talents came forward, saying, ‘Master, you delivered to me two talents; here, I have made two talents more.’ 23His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’ 24He also who had received the one talent came forward, saying, ‘Master, I knew you to be ba hard man, reaping cwhere you did not sow, and gathering where you scattered no seed, 25so I was afraid, and I went and hid your talent in the ground. Here, dyou have what is yours.’ 26But his master answered him, ‘You ewicked and eslothful servant! You knew that I reap where I have not sown and gather where I scattered no seed? 27Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest. 28So take the talent from him and give it to him who has the ten talents. 29fFor to everyone who has will more be given, and he will have an abundance. But from the one who has not, even what he has will be taken away. 30And gcast hthe worthless servant into the outer darkness. In that place gthere will be weeping and gnashing of teeth.’

The Final Judgment

31i“When the Son of Man comes in his glory, and all the angels with him, jthen he will sit on his glorious throne. 32Before him kwill be gathered lall the nations, and mhe will separate people one from another as a shepherd separates nthe sheep from the goats. 33And he will place the sheep on his right, but the goats on the left. 34Then othe King will say to pthose on his right, ‘Come, you qwho are blessed by my Father, rinherit sthe kingdom tprepared for you ufrom the foundation of the world. 35For vI was hungry and you gave me food, I was thirsty and you wgave me drink, xI was a stranger and you welcomed me, 36vI was naked and you clothed me, yI was sick and you zvisited me, aI was in prison and you came to me.’ 37Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? 38And when did we see you a stranger and welcome you, or naked and clothe you? 39And when did we see you sick or in prison and visit you?’ 40And bthe King will answer them, c‘Truly, I say to you, as you did it to one of the least of these dmy brothers,6 you did it to me.’

41“Then he will say to those on his left, e‘Depart from me, you fcursed, into gthe eternal fire prepared for hthe devil and his angels. 42For iI was hungry and you gave me no food, I was thirsty and you gave me no drink, 43I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.’ 44Then they also will answer, saying, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?’ 45Then he will answer them, saying, ‘Truly, I say to you, as you did not do it to one of the least of these, jyou did not do it to me.’ 46And these will go away kinto eternal punishment, but the righteous kinto leternal life.”

Open in Bible
Footnotes
1 25:1 Or torches
2 25:1 Some manuscripts add and the bride
3 25:14 Or bondservants; also verse 19
4 25:15 A talent was a monetary unit worth about twenty years' wages for a laborer
5 25:21 Or bondservant; also verses 23, 26, 30
6 25:40 Or brothers and sisters

Esther Chosen Queen

1After these things, twhen the anger of King Ahasuerus had abated, he remembered Vashti uand what she had done and what had been decreed against her. 2Then the king's young men who attended him said, “Let beautiful young virgins be sought out for the king. 3And let the king appoint officers in all the provinces of his kingdom to gather all the beautiful young virgins to the harem in Susa the citadel, under custody of vHegai, the king's eunuch, who is in charge of the women. wLet their cosmetics be given them. 4And let the young woman who pleases the king1 be queen instead of Vashti.” This pleased the king, and he did so.

5Now there was a Jew in Susa the citadel whose name was xMordecai, the son of Jair, son of Shimei, son of Kish, a Benjaminite, 6ywho had been carried away from Jerusalem among the captives carried away with Jeconiah king of Judah, whom Nebuchadnezzar king of Babylon had carried away. 7He was bringing up Hadassah, that is Esther, zthe daughter of his uncle, for she had neither father nor mother. The young woman had a beautiful figure and was lovely to look at, and when her father and her mother died, Mordecai took her as his own daughter. 8So when the king's order and his edict were proclaimed, and awhen many young women were gathered in Susa the citadel in custody of bHegai, Esther also was taken into the king's palace and put in custody of Hegai, who had charge of the women. 9And the young woman pleased him and won his favor. And he quickly provided her cwith her cosmetics and her portion of food, and with seven chosen young women from the king's palace, and advanced her and her young women to the best place in the harem. 10dEsther had not made known her people or kindred, for Mordecai had commanded her not to make it known. 11And every day Mordecai walked in front of the court of the harem to learn how Esther was and what was happening to her.

12Now when the turn came for each young woman to go in to King Ahasuerus, after being twelve months under the regulations for the women, since this was the regular period of their beautifying, six months with oil of myrrh and six months with spices and ointments for women— 13when the young woman went in to the king in this way, she was given whatever she desired to take with her from the harem to the king's palace. 14In the evening she would go in, and in the morning she would return to the second harem in custody of Shaashgaz, the king's eunuch, who was in charge of the concubines. She would not go in to the king again, unless the king delighted in her and she was summoned by name.

15When the turn came for Esther ethe daughter of Abihail the uncle of Mordecai, who had taken her as his own daughter, to go in to the king, she asked for nothing except what fHegai the king's eunuch, who had charge of the women, advised. Now Esther was winning favor in the eyes of all who saw her. 16And when Esther was taken to King Ahasuerus, into his royal palace, in the tenth month, which is the month of Tebeth, in the seventh year of his reign, 17the king loved Esther more than all the women, and she won grace and favor in his sight more than all the virgins, so that he set gthe royal crown2 on her head and made her queen instead of Vashti. 18Then the king hgave a great feast for all his officials and servants; it was Esther's feast. He also granted a remission of taxes to the provinces and gave gifts with royal generosity.

Mordecai Discovers a Plot

19Now when the virgins were gathered together ithe second time, Mordecai was sitting jat the king's gate. 20kEsther had not made known her kindred or her people, as Mordecai had commanded her, for Esther obeyed Mordecai just las when she was brought up by him. 21In those days, as Mordecai was sitting at the king's gate, mBigthan and nTeresh, two of the king's eunuchs, who guarded the threshold, became angry and sought to lay hands on King Ahasuerus. 22And this came to the knowledge of Mordecai, oand he told it to Queen Esther, and Esther told the king in the name of Mordecai. 23When the affair was investigated and found to be so, the men were both hanged on the gallows.3 And it was recorded in pthe book of the chronicles in the presence of the king.

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Footnotes
1 2:4 Hebrew who is good in the eyes of the king
2 2:17 Or headdress
3 2:23 Or wooden beam or stake; Hebrew tree or wood. This Persian execution practice involved affixing or impaling a person on a stake or pole (compare Ezra 6:11)

Paul Appeals to Caesar

1Now three days after Festus had arrived in ithe province, he went up to Jerusalem from Caesarea. 2And the chief priests and the principal men of the Jews jlaid out their case against Paul, and they urged him, 3asking as a favor against Paul1 that he summon him to Jerusalem—because kthey were planning an ambush to kill him on the way. 4Festus replied that Paul was being kept at Caesarea and that he himself intended to go there shortly. 5“So,” said he, “let the men of authority among you go down with me, and if there is anything wrong about the man, let them bring charges against him.”

6After he stayed among them not more than eight or ten days, he went down to Caesarea. And the next day he took his seat on lthe tribunal and ordered Paul to be brought. 7When he had arrived, the Jews who had come down from Jerusalem stood around him, bringing many and serious charges against him mthat they could not prove. 8Paul argued in his defense, “Neither nagainst othe law of the Jews, nor against the temple, nor pagainst Caesar have I committed any offense.” 9But Festus, qwishing to do the Jews a favor, said to Paul, “Do you wish to go up to Jerusalem and there be tried on these charges before me?” 10But Paul said, “I am standing before Caesar's rtribunal, where I ought to be tried. To the Jews I have done no wrong, as you yourself know very well. 11If then I am a wrongdoer and have committed anything for which I deserve to die, I do not seek to escape death. But if there is nothing to their charges against me, no one can give me up to them. sI appeal to Caesar.” 12Then Festus, when he had conferred with his council, answered, “To Caesar you have appealed; to Caesar you shall go.”

Paul Before Agrippa and Bernice

13Now when some days had passed, Agrippa the king and Bernice arrived at Caesarea and greeted Festus. 14And as they stayed there many days, Festus laid Paul's case before the king, saying, t“There is a man left prisoner by Felix, 15and when I was at Jerusalem, the chief priests and the elders of the Jews laid out their case uagainst him, asking for a sentence of condemnation against him. 16vI answered them that it was not the custom of the Romans to give up anyone wbefore the accused met the accusers face to face and had opportunity to make his defense concerning the charge laid against him. 17xSo when they came together here, I made no delay, but on the next day took my seat on ythe tribunal and ordered the man to be brought. 18When the accusers stood up, they brought no charge in his case of such evils as I supposed. 19Rather they zhad certain points of dispute with him about their own religion and about aa certain Jesus, who was dead, but whom Paul asserted to be alive. 20Being at a loss how to investigate these questions, I basked whether he wanted to go to Jerusalem and be tried there regarding them. 21But cwhen Paul had appealed to be kept in custody for the decision of dthe emperor, I ordered him to be held until I could send him to Caesar.” 22Then eAgrippa said to Festus, “I would like to hear the man myself.” “Tomorrow,” said he, “you will hear him.”

23So on the next day fAgrippa and Bernice came with great pomp, and they entered the audience hall with the military tribunes and the prominent men of the city. Then, at the command of Festus, Paul was brought in. 24And Festus said, “King Agrippa and all who are present with us, you see this man about whom gthe whole Jewish people petitioned me, both in Jerusalem and here, hshouting that he ought not to live any longer. 25But I found that ihe had done nothing deserving death. And jas he himself appealed to kthe emperor, I decided to go ahead and send him. 26But I have nothing definite to write to my lord about him. Therefore I have brought him before you all, and especially before you, King Agrippa, so that, after we have examined him, I may have something to write. 27For it seems to me unreasonable, in sending a prisoner, not to indicate the charges against him.”

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Footnotes
1 25:3 Greek him
Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.

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