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A Psalm for Giving Thanks

Psalm 100:1–5
Program

Thankfulness is easy on good days, when you’re happy and healthy and everything’s running smoothly. But what about on bad days? On Truth For Life, Alistair Begg explains why thankfulness should be the daily expression of God’s people—in all circumstances.

From the Sermon

A Psalm for Giving Thanks

Psalm 100:1–5 Sermon Includes Transcript 38:23 ID: 2599

Overflowing With Thankfulness

Overflowing With Thankfulness

Walk in him, rooted and built up in him and established in the faith, just as you were taught, abounding in thanksgiving.

If we walk around with a full glass and someone bumps into us unexpectedly, whatever is inside it will come out. The same principle also applies to our character: if we are filled with bitterness, ingratitude, envy, or jealousy, then it won’t take much of a “bump” for what is within us to overflow.

As Paul wrote to the Colossian Christians, he encouraged them instead to be marked by a grateful heart—a key characteristic of the Christian life. The word Paul uses to describe this thankfulness, “abounding,” comes from a fairly common Greek word, perisseuo. In other places in Scripture and in other English translations, its root is translated as “overflowing.” Paul’s meaning is clear: when people “bumped into” these believers, the overspill, he instructed, was to be thankfulness.

When men and women have not been transformed by Christ, ingratitude—along with its resulting bitterness, complaining, anger, and malice—often marks their lives. In Christ, however, believers trade ingratitude for thanksgiving, bitterness for joy, and anger for peace. Having heard of God’s grace in all its truth and having turned to Him in repentance and faith, we have our sins forgiven. We have the Spirit dwelling in us. We have a new family in the church of God. We have eternal life ahead of us. We have access to the heavenly throne room in prayer. In other words, we have much to be grateful for. Thankfulness becomes the song, the overflow, of the Christian.

This kind of gratitude has significant effects. It turns our gaze to God and away from ourselves and our circumstances. It defends us against the devil’s whisper, which incites us to despair and to distrust what God has said. It also protects us from pride, eradicating from our vocabulary phrases like “I deserve more than this” or “I don’t deserve this.” And it allows us to rest in the knowledge that God works out His loving purpose not only in pleasant and encouraging experiences but also in unsettling and painful ones. It is only by grace that we learn to “give thanks in all circumstances” (1 Thessalonians 5:18, emphasis added).

The antidote to thanklessness is found only in union with Christ. Do you see in yourself any lingering ingratitude over what God has chosen not to give you? Bring it to the foot of the cross, seek Christ’s forgiveness, and ask for His help to see all that you have been freely given in His gospel. Set aside a time each day to write down and recount to yourself the blessings from God you have received. Then you will truly overflow with thankfulness.

Questions for Thought

How is God calling me to think differently?

How is God reordering my heart’s affections — what I love?

What is God calling me to do as I go about my day today?

Further Reading

Bless the Lord, O My Soul

Of David.

1yBless the Lord, O my soul,

and all that is within me,

bless his holy name!

2yBless the Lord, O my soul,

and zforget not all his benefits,

3who aforgives all your iniquity,

who bheals all your diseases,

4who credeems your life from the pit,

who dcrowns you with steadfast love and mercy,

5who esatisfies you with good

so that your youth is renewed like fthe eagle's.

6The Lord works grighteousness

and justice for all who are oppressed.

7He made known his hways to Moses,

his iacts to the people of Israel.

8The Lord is jmerciful and gracious,

slow to anger and abounding in steadfast love.

9kHe will not always chide,

nor will he lkeep his anger forever.

10He does not deal with us maccording to our sins,

nor repay us according to our iniquities.

11For nas high as the heavens are above the earth,

so great is his osteadfast love toward pthose who fear him;

12as far as the east is from the west,

so far does he qremove our transgressions from us.

13As ra father shows compassion to his children,

so the Lord shows compassion pto those who fear him.

14For he knows our frame;1

he sremembers that we are dust.

15As for man, his days are like tgrass;

he flourishes like ua flower of the field;

16for vthe wind passes over it, and wit is gone,

and xits place knows it no more.

17But ythe steadfast love of the Lord is from everlasting to everlasting on pthose who fear him,

and his righteousness to zchildren's children,

18to those who akeep his covenant

and bremember to do his commandments.

19The Lord has cestablished his throne in the heavens,

and his dkingdom rules over all.

20Bless the Lord, O you ehis angels,

you fmighty ones who gdo his word,

obeying the voice of his word!

21Bless the Lord, all his hhosts,

his iministers, who do his will!

22jBless the Lord, all his works,

in all places of his dominion.

kBless the Lord, O my soul!

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Footnotes
1 103:14 Or knows how we are formed

Devotional material is taken from the Truth For Life daily devotionals by Alistair Begg, published by The Good Book Company, thegoodbook.com. Used by Truth For Life with permission. Copyright © 2021, 2022, The Good Book Company.

Seek Shelter

Seek Shelter

The rock badgers are a people not mighty, yet they make their homes in the cliffs.

Conscious of their own natural defenselessness, the rock badgers resort to burrows in the rocks and are secure from their enemies. My heart, be willing to learn a lesson from these feeble folk. You are as weak and as exposed to peril as the timid badger; be as wise to seek a shelter. My best security is within the fortress of an unchanging Jehovah, where His unalterable promises stand like giant walls of rock. It will be well with you, my heart, if you can always hide yourself in the bulwarks of His glorious attributes, all of which are guarantees of safety for those who put their trust in Him.

Blessed be the name of the Lord, I have so done and have found myself like David in the cave, safe from the cruelty of my enemy. I do not have to wonder how blessed it is to trust in the Lord, for long ago, when Satan and my sins pursued me, I fled to the cleft of the rock Christ Jesus, and in His wounded side I found a delightful resting-place. My heart, run to Him afresh tonight, whatever your present grief may be. Jesus feels for you; Jesus consoles you; Jesus will help you. No king in his impregnable fortress is more secure than the rock badger in his cliff home.

The master of ten thousand chariots is not one bit better protected than the little dweller in the mountain's cleft. In Jesus the weak are strong, and the defenseless safe; they could not be more strong if they were giants or more safe if they were in heaven. Faith gives to men on earth the protection of the God of heaven. They cannot need any more and need not wish for more. The badgers cannot build a castle, but they avail themselves of what is there already. I cannot make myself a refuge, but Jesus has provided it, His Father has given it, His Spirit has revealed it, and here again tonight I enter it and am safe from every foe.

Devotional material is taken from Morning and Evening, written by C. H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. Used by Truth For Life with written permission.

Daily Bible Reading for November 21

1 Chronicles 16, James 3, Obadiah 1, Luke 5

The Ark Placed in a Tent

1And they brought in the ark of God and set it inside cthe tent that David had pitched for it, and they offered burnt offerings and peace offerings before God. 2And when David had finished offering the burnt offerings and the peace offerings, he blessed the people in the name of the Lord 3and distributed to all Israel, both men and women, to each a loaf of bread, a portion of meat,1 and a cake of raisins.

4Then he appointed some of the Levites as ministers before the ark of the Lord, to invoke, to thank, and to praise the Lord, the God of Israel. 5dAsaph was the chief, and second to him were Zechariah, Jeiel, Shemiramoth, Jehiel, Mattithiah, Eliab, Benaiah, Obed-edom, and Jeiel, who were to play harps and lyres; Asaph was to sound the cymbals, 6and Benaiah and Jahaziel the priests were to blow trumpets regularly before the ark of the covenant of God. 7Then on that day eDavid first appointed that thanksgiving be sung to the Lord by Asaph and his brothers.

David's Song of Thanks

8fOh give thanks to the Lord; gcall upon his name;

hmake known his deeds among the peoples!

9Sing to him, sing praises to him;

tell of all his wondrous works!

10Glory in his holy name;

let the hearts of those who seek the Lord rejoice!

11iSeek the Lord and his strength;

seek his presence continually!

12jRemember the wondrous works that he has done,

khis miracles and the judgments he uttered,

13O offspring of Israel his servant,

children of Jacob, his chosen ones!

14He is the Lord our God;

lhis judgments are in all the earth.

15Remember his covenant forever,

the word that he commanded, for a thousand generations,

16the covenant mthat he made with Abraham,

his sworn promise to Isaac,

17which nhe confirmed to Jacob as a statute,

to Israel as an everlasting covenant,

18saying, o“To you I will give the land of Canaan,

as your portion for an inheritance.”

19When you were pfew in number,

of little account, and qsojourners in it,

20wandering from nation to nation,

from one kingdom to another people,

21he allowed no one to oppress them;

he rrebuked kings on their account,

22saying, “Touch not my anointed ones,

do my sprophets no harm!”

23tSing to the Lord, all the earth!

Tell of his salvation from day to day.

24Declare his glory among the nations,

his marvelous works among all the peoples!

25For ugreat is the Lord, and greatly to be praised,

and he is to be feared vabove all gods.

26For all the gods of the peoples are worthless idols,

wbut the Lord made the heavens.

27Splendor and majesty are before him;

strength and joy are in his place.

28Ascribe to the Lord, O families of the peoples,

xascribe to the Lord glory and strength!

29Ascribe to the Lord the glory due his name;

bring an offering and come before him!

yWorship the Lord in the splendor of holiness;2

30tremble before him, all the earth;

yes, the world is established; it shall never be moved.

31zLet the heavens be glad, and let the earth rejoice,

and let them say among the nations, a“The Lord reigns!”

32bLet the sea roar, and all that fills it;

let the field exult, and everything in it!

33Then shall the trees of the forest sing for joy

before the Lord, for he comes to judge the earth.

34Oh give thanks to the Lord, for he is good;

for his steadfast love endures forever!

35cSay also:

“Save us, O God of our salvation,

and gather and deliver us from among the nations,

that we may give thanks to your holy name

and glory in your praise.

36dBlessed be the Lord, the God of Israel,

from everlasting to everlasting!”

eThen all the people said, “Amen!” and praised the Lord.

Worship Before the Ark

37So David left Asaph and his brothers there fbefore the ark of the covenant of the Lord to minister regularly before the ark gas each day required, 38and also hObed-edom and his3 sixty-eight brothers, while hObed-edom, the son of Jeduthun, and iHosah were to be gatekeepers. 39And he left jZadok the priest and his brothers the priests before the tabernacle of the Lord kin the high place that was at Gibeon 40to offer burnt offerings to the Lord lon the altar of burnt offering mregularly morning and evening, to do all that is written in the Law of the Lord that he commanded Israel. 41With them were nHeman and Jeduthun oand the rest of those chosen and pexpressly named to give thanks to the Lord, qfor his steadfast love endures forever. 42Heman and Jeduthun had trumpets and cymbals for the music and instruments rfor sacred song. The sons of Jeduthun were appointed to the gate.

43sThen all the people departed each to his house, and David went home to bless his household.

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Footnotes
1 16:3 Compare Septuagint, Syriac, Vulgate; the meaning of the Hebrew is uncertain
2 16:29 Or in holy attire
3 16:38 Hebrew their

Taming the Tongue

1cNot many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness. 2For dwe all stumble in many ways. And if anyone does not stumble in what he says, ehe is a perfect man, fable also to bridle his whole body. 3If we put gbits into the mouths of horses so that they obey us, we guide their whole bodies as well. 4Look at the ships also: though they are so large and are driven by strong winds, they are guided by a very small rudder wherever the will of the pilot directs. 5So also the tongue is a small member, yet hit boasts of great things.

How great a forest is set ablaze by such a small fire! 6And ithe tongue is a fire, a world of unrighteousness. The tongue is set among our members, jstaining the whole body, setting on fire the entire course of life,1 and set on fire by hell.2 7For every kind of beast and bird, of reptile and sea creature, can be tamed and has been tamed by mankind, 8but no human being can tame the tongue. It is a restless evil, kfull of deadly poison. 9With it we bless our Lord and Father, and with it we curse people lwho are made in the likeness of God. 10From the same mouth come blessing and cursing. My brothers,3 these things ought not to be so. 11Does a spring pour forth from the same opening both fresh and salt water? 12Can a fig tree, my brothers, bear olives, or a grapevine produce figs? Neither can a salt pond yield fresh water.

Wisdom from Above

13Who is wise and understanding among you? mBy his good conduct let him show his works nin the meekness of wisdom. 14But if you have bitter ojealousy and selfish ambition in your hearts, do not boast and be false to the truth. 15This is not pthe wisdom that comes down from above, but is earthly, unspiritual, qdemonic. 16For where jealousy and selfish ambition exist, there will be disorder and every vile practice. 17But rthe wisdom from above is first pure, then speaceable, gentle, open to reason, tfull of mercy and good fruits, uimpartial and vsincere. 18And wa harvest of righteousness xis sown in peace by those who make peace.

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Footnotes
1 3:6 Or wheel of birth
2 3:6 Greek Gehenna
3 3:10 Or brothers and sisters; also verse 12

1The vision of Obadiah.

Edom Will Be Humbled

Thus says the Lord God aconcerning Edom:

bWe have heard a report from the Lord,

and a messenger has been sent among the nations:

“Rise up! Let us rise against her for battle!”

2Behold, I will make you small among the nations;

you shall be utterly despised.1

3cThe pride of your heart has deceived you,

you who live in the clefts of the rock,2

in your lofty dwelling,

dwho say in your heart,

“Who will bring me down to the ground?”

4Though you soar aloft like the eagle,

though your nest is set among the stars,

from there I will bring you down,

declares the Lord.

5If ethieves came to you,

if plunderers came by night—

how you have been destroyed!—

would they not steal only enough for themselves?

If egrape gatherers came to you,

would they not leave gleanings?

6fHow Esau has been pillaged,

his treasures sought out!

7All your allies have driven you to your border;

those at peace with you have deceived you;

they have prevailed against you;

gthose who eat your bread3 have set a trap beneath you—

hyou have4 no understanding.

8iWill I not on that day, declares the Lord,

destroy the wise men out of Edom,

and understanding out of jMount Esau?

9And your mighty men shall be dismayed, kO Teman,

so that every man from jMount Esau will be cut off by slaughter.

Edom's Violence Against Jacob

10lBecause of the violence done to your brother Jacob,

shame shall cover you,

mand you shall be cut off forever.

11nOn the day that you stood aloof,

oon the day that strangers carried off his wealth

and foreigners entered his gates

pand cast lots for Jerusalem,

you were like one of them.

12qBut do not gloat over the day of your brother

in the day of his misfortune;

rdo not rejoice over the people of Judah

in the day of their ruin;

sdo not boast5

in the day of distress.

13tDo not enter the gate of my people

in the day of their calamity;

tdo not gloat over his disaster

in the day of his calamity;

udo not loot his wealth

in the day of his calamity.

14vDo not stand at the crossroads

to cut off his fugitives;

do not hand over his survivors

in the day of distress.

The Day of the Lord Is Near

15For wthe day of the Lord is near upon all the nations.

xAs you have done, it shall be done to you;

your deeds shall return on your own head.

16yFor as you have drunk on zmy holy mountain,

so all the nations shall drink continually;

they shall drink and swallow,

and shall be as though they had never been.

17aBut in Mount Zion there shall be those who escape,

and it shall be holy,

band the house of Jacob shall possess their own possessions.

18cThe house of Jacob shall be a fire,

and the house of Joseph a flame,

and the house of Esau dstubble;

they shall burn them and consume them,

eand there shall be no survivor for the house of Esau,

for the Lord has spoken.

The Kingdom of the Lord

19Those of fthe Negeb bshall possess gMount Esau,

and those of the Shephelah shall possess hthe land of the Philistines;

they shall possess the land of Ephraim and the land of iSamaria,

and Benjamin shall possess Gilead.

20The exiles of this host of the people of Israel

shall possess the land of the Canaanites as far as jZarephath,

and the exiles of Jerusalem who are in Sepharad

shall possess the cities of the Negeb.

21kSaviors shall go up to Mount Zion

to rule gMount Esau,

and lthe kingdom shall be the Lord's.

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Footnotes
1 1:2 Or Behold, I have made you small among the nations; you are utterly despised
2 1:3 Or of Sela
3 1:7 Hebrew lacks those who eat
4 1:7 Hebrew he has
5 1:12 Hebrew do not enlarge your mouth

Jesus Calls the First Disciples

1On one occasion, while the crowd was pressing in on him to hear the word of God, he was standing by uthe lake of Gennesaret, 2vand he saw two boats by the lake, but the fishermen had gone out of them and were wwashing their nets. 3Getting into one of the boats, which was Simon's, he asked him to put out a little from the land. And xhe sat down and taught the people from the boat. 4And when he had finished speaking, he said to Simon, y“Put out into the deep and let down your nets for a catch.” 5And Simon answered, “Master, zwe toiled all night and took nothing! But at your word I will let down the nets.” 6And when they had done this, athey enclosed a large number of fish, and atheir nets were breaking. 7They signaled to their partners in the other boat to come and help them. bAnd they came and filled both the boats, so that they began to sink. 8But when Simon Peter saw it, he fell down at Jesus' knees, saying, c“Depart from me, for dI am a sinful man, O Lord.” 9For he and all who were with him were astonished at the catch of fish that they had taken, 10and so also were James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, “Do not be afraid; from now on you will be catching men.”1 11And when they had brought their boats to land, ethey left everything and followed him.

Jesus Cleanses a Leper

12While he was in one of the cities, fthere came a man full of leprosy.2 And when he saw Jesus, he gfell on his face and begged him, “Lord, hif you will, you can make me clean.” 13And Jesus3 stretched out his hand and touched him, saying, “I will; be clean.” And immediately the leprosy left him. 14And he charged him ito tell no one, but “go and show jyourself to the priest, and kmake an offering for your cleansing, as Moses commanded, lfor a proof to them.” 15mBut now even more the report about him went abroad, and great crowds gathered to hear him and to be healed of their infirmities. 16But nhe would withdraw to desolate places and npray.

Jesus Heals a Paralytic

17On one of those days, as he was teaching, Pharisees and oteachers of the law were sitting there, who had come from every village of Galilee and Judea and from Jerusalem. And pthe power of the Lord was with him to heal.4 18qAnd behold, some men were bringing ron a bed a man who was paralyzed, and they were seeking to bring him in and lay him before Jesus, 19but finding no way to bring him in, because of the crowd, they went up on sthe roof and let him down with his bed tthrough the tiles into the midst before Jesus. 20And uwhen he saw their faith, he said, “Man, vyour sins are forgiven you.” 21And the scribes and the Pharisees began to question, saying, “Who is this who speaks wblasphemies? xWho can forgive sins but God alone?” 22When Jesus yperceived their thoughts, he answered them, “Why do you question in your hearts? 23Which is easier, to say, ‘Your sins are forgiven you,’ or to say, ‘Rise and walk’? 24But that you may know that zthe Son of Man has authority on earth to forgive sins”—he said to the man who was paralyzed—“I say to you, rise, pick up your bed and go home.” 25And immediately he rose up before them and picked up what he had been lying on and went home, aglorifying God. 26And amazement seized them all, and they aglorified God and were filled awith awe, saying, “We have seen extraordinary things today.”

Jesus Calls Levi

27bAfter this he went out and saw ca tax collector named dLevi, sitting at the tax booth. And he said to him, “Follow me.” 28And eleaving everything, he rose and followed him.

29And Levi made him a great feast in his house, and there was a large company fof tax collectors and others reclining at table with them. 30And the Pharisees and gtheir scribes grumbled at his disciples, saying, h“Why do you eat and drink with tax collectors and sinners?” 31And Jesus answered them, “Those who are well have no need of a physician, but those who are sick. 32iI have not come to call the righteous jbut sinners kto repentance.”

A Question About Fasting

33And they said to him, l“The disciples of John mfast often and moffer prayers, nand so do the disciples of the Pharisees, but yours eat and drink.” 34And Jesus said to them, o“Can you make wedding guests fast while the bridegroom is with them? 35pThe days will come when the bridegroom is taken away from them, and qthen they will fast in those days.” 36He also told them a parable: “No one tears a piece from a new garment and puts it on an old garment. If he does, he will tear the new, and the piece from the new will not match the old. 37And no one puts new wine into old rwineskins. If he does, the new wine will burst the skins and it will be spilled, and the skins will be destroyed. 38But new wine must be put into fresh wineskins. 39And no one after drinking old wine desires new, for he says, ‘The old is good.’”5

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Footnotes
1 5:10 The Greek word anthropoi refers here to both men and women
2 5:12 Leprosy was a term for several skin diseases; see Leviticus 13
3 5:13 Greek he
4 5:17 Some manuscripts was present to heal them
5 5:39 Some manuscripts better
Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.

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