The Vanity of Wealth and Honor

⁸zIf you see in a province the oppression of the poor and the violation of justice and righteousness, ado not be amazed at the matter, bfor the high official is watched by a higher, and there are yet higher ones over them. ⁹But this is gain for a land in every way: a king committed to cultivated fields.7

¹⁰He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity. ¹¹When goods increase, they increase who eat them, and what advantage has their owner but to see them with his eyes? ¹²Sweet is the sleep of a laborer, whether he eats little or much, but the full stomach of the rich will not let him sleep.

¹³cThere is a grievous evil that I have seen under the sun: riches were kept by their owner to his hurt, ¹⁴and those riches were lost in a bad venture. And he is father of a son, but he has nothing in his hand. ¹⁵dAs he came from his mother's womb he shall go again, naked as he came, and shall take nothing for his toil that he may carry away in his hand. ¹⁶This also is a grievous evil: just as he came, so shall he go, and what egain is there to him who ftoils for the wind? ¹⁷Moreover, all his days he geats in darkness in much vexation and sickness and anger.

¹⁸Behold, what I have seen to be hgood and fitting is to eat and drink and find enjoyment8 in all the toil with which one toils under the sun the few days of his life that God has given him, for this is his ilot. ¹⁹Everyone also to whom jGod has given kwealth and possessions land power to enjoy them, and to accept his lot and rejoice in his toil—this is mthe gift of God. ²⁰For he will not much remember the days of his life because God keeps him occupied with joy in his heart.

¹nThere is an evil that I have seen under the sun, and it lies heavy on mankind: ²a man oto whom pGod gives wealth, possessions, and honor, so that he qlacks nothing of all that he desires, yet God rdoes not give him power to enjoy them, but a stranger enjoys them. This is vanity;1 it is a grievous evil. ³If a man fathers a hundred children and lives many years, so that sthe days of his years are many, but his soul is not satisfied with life's tgood things, and he also has no uburial, I say that va stillborn child is better off than he. ⁴For it comes in vanity and goes in darkness, and in darkness its name is covered. ⁵Moreover, it has not wseen the sun or known anything, yet it finds xrest rather than he. ⁶Even though he should live a thousand years twice over, yet enjoy2 no good—do not all go to the one place?

⁷yAll the toil of man is for his mouth, yet his appetite is not satisfied.3 ⁸For what advantage has the wise man zover the fool? And what does the poor man have who knows how to conduct himself before the living? ⁹Better ais the sight of the eyes than the wandering of the appetite: this also is bvanity and a striving after wind.

¹⁰Whatever has come to be has calready been named, and it is known what man is, and that he is not able to ddispute with one stronger than he. ¹¹The more words, the more vanity, and what is the advantage to man? ¹²For who knows what is good for man while he lives the few days of his evain4 life, which he passes like fa shadow? For who can tell man what will be gafter him under the sun?

The Contrast of Wisdom and Folly

¹hA good name is better than precious ointment,

and ithe day of death than the day of birth.

²It is better to go to the house of mourning

than to go to the house of feasting,

for this is the end of all mankind,

and the living will jlay it to heart.

³Sorrow is better than laughter,

kfor by sadness of face the heart is made glad.

⁴The heart of the wise is in the house of mourning,

but the heart of fools is in the house of mirth.

⁵It is lbetter for a man to hear the rebuke of the wise

than to hear the song of fools.

⁶mFor as the crackling of nthorns under a pot,

so is the laughter of the fools;

this also is vanity.1

⁷Surely ooppression drives the wise into madness,

and pa bribe corrupts the heart.

⁸Better is the end of a thing than its beginning,

and qthe patient in spirit is better than the proud in spirit.

⁹rBe not quick in your spirit to become angry,

sfor anger lodges in the heart2 of fools.

¹⁰Say not, “Why were the former days better than these?”

For it is not from wisdom that you ask this.

¹¹Wisdom is good with an inheritance,

an advantage to those who tsee the sun.

¹²For the protection of wisdom is like uthe protection of money,

and the advantage of knowledge is that vwisdom preserves the life of him who has it.

¹³Consider wthe work of God:

xwho can make straight what he has made crooked?

¹⁴yIn the day of prosperity be joyful, and in the day of adversity consider: God has made the one as well as the other, zso that man may not find out anything that will be after him.

¹⁵In my avain3 life I have seen everything. There is ba righteous man who perishes in his righteousness, and there is a wicked man who cprolongs his life in his evildoing. ¹⁶Be not overly righteous, and do not dmake yourself too wise. Why should you destroy yourself? ¹⁷Be not overly wicked, neither be a fool. eWhy should you die before your time? ¹⁸It is good that you should take hold of fthis, and from gthat hwithhold not your hand, for the one who fears God shall come out from both of them.

¹⁹iWisdom gives strength to the wise man more than ten rulers who are in a city.

²⁰Surely jthere is not a righteous man on earth who does good and never sins.

²¹Do not take to heart all the things that people say, lest you hear kyour servant cursing you. ²²Your heart knows that lmany times you yourself have cursed others.

²³All this I have tested by wisdom. mI said, “I will be wise,” but it was far from me. ²⁴That which has been is far off, and ndeep, very deep; owho can find it out?

²⁵pI turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness. ²⁶And I find something more qbitter than death: rthe woman whose heart is ssnares and nets, and whose hands are fetters. He who pleases God escapes her, but tthe sinner is taken by her. ²⁷Behold, this is what I found, says uthe Preacher, while adding one thing to another to find the scheme of things— ²⁸which my soul has sought repeatedly, but I have not found. vOne man among a thousand I found, but wa woman among all these I have not found. ²⁹See, this alone I found, that xGod made man upright, but ythey have sought out many schemes.