8Then Peter, ufilled with the Holy Spirit, said to them, “Rulers of the people and elders, 9if we are being examined today vconcerning a good deed done to a crippled man, by what means this man has been healed, 10let it be known to all of you and to all the people of Israel that wby the name of Jesus Christ of Nazareth, whom you crucified, xwhom God raised from the dead—by him this man is standing before you well. 11yThis Jesus1 is the stone that was zrejected by you, the builders, which has become the cornerstone.2 12And there is asalvation bin no one else, for cthere is no other dname under heaven given among men3 by which we must be saved.”
13eNow when they saw the boldness of Peter and John, and perceived that they were uneducated, common men, they were astonished. And they recognized that they had been with Jesus.
Proclaiming God’s Truth with Boldness
1 Peter 2:9–12, Acts 4:8–31 Sermon • 42:11 • ID: 3591
God’s Providence in the Death of Jesus Christ
Acts 2:1–47, Acts 4:1–37 Sermon • 43:24 • ID: 3080
Is the Exclusivity of Christ Unjust?
Acts 4:8–13, John 3:16–21, John 7:37–44 Sermon • 50:38 • ID: 3073
For God So Loved the World
16“For hGod so loved ithe world,9 jthat he gave his only Son, that whoever believes in him should not kperish but have eternal life. 17For lGod did not send his Son into the world mto condemn the world, but in order that the world might be saved through him. 18nWhoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not obelieved in the name of the only Son of God. 19pAnd this is the judgment: qthe light has come into the world, and rpeople loved the darkness rather than the light because stheir works were evil. 20tFor everyone who does wicked things hates the light and does not come to the light, ulest his works should be exposed. 21But whoever vdoes what is true wcomes to the light, so that it may be clearly seen that his works have been carried out in God.”
Footnotes
- 9 3:16 Or For this is how God loved the world
Jesus as Evangelist — Part One
John 3:1–21 Sermon • Includes Transcript • 50:46 • ID: 2809
Is the Exclusivity of Christ Unjust?
Acts 4:8–13, John 3:16–21, John 7:37–44 Sermon • 50:38 • ID: 3073
The Present Kingdom — Part One
Matthew 1:1 – John 21:25 Sermon • Includes Transcript • 37:00 • ID: 2392
“Truly, Truly, I Say to You…”
Twenty-Five Divine Declarations from John’s Gospel John 1:1–21:25 Series • ID: 29001
Rivers of Living Water
37yOn the last day of the feast, the great day, Jesus stood up and cried out, z“If anyone thirsts, let him acome to me and drink. 38Whoever believes in me, bas6 the Scripture has said, c‘Out of his heart will flow rivers of dliving water.’” 39Now ethis he said about the Spirit, fwhom those who believed in him were to receive, gfor as yet the Spirit had not been hgiven, ibecause Jesus was not yet glorified.
Division Among the People
40When they heard these words, jsome of the people said, “This really is kthe Prophet.” 41Others said, “This is lthe Christ.” But some said, m“Is the Christ to come from Galilee? 42Has not the Scripture said that the Christ comes nfrom the offspring of David, and comes ofrom Bethlehem, the village pwhere David was?” 43So there was qa division among the people over him. 44rSome of them wanted to arrest him, but no one laid hands on him.
Footnotes
- 6 7:38 Or let him come to me, and let him who believes in me drink. As
Is the Exclusivity of Christ Unjust?
Acts 4:8–13, John 3:16–21, John 7:37–44 Sermon • 50:38 • ID: 3073
The Present Kingdom — Part One
Matthew 1:1 – John 21:25 Sermon • Includes Transcript • 37:00 • ID: 2392
“Truly, Truly, I Say to You…”
Twenty-Five Divine Declarations from John’s Gospel John 1:1–21:25 Series • ID: 29001
Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. The ESV text may not be quoted in any publication made available to the public by a Creative Commons license. The ESV may not be translated in whole or in part into any other language.