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The Privilege of Disgrace

Hebrews 13:5-14
ID: 4538
Program

Most likely, we’d be offended if someone called us a disgrace—but it can be considered a compliment in the life of a Christian. Discover why the book of Hebrews calls believers to embrace the privilege of disgrace on Truth For Life with Alistair Begg.

From the Sermon

June 22, 1997 32:43

The Privilege of Disgrace

Hebrews 13:5-14

Series: Fix Our Eyes on Jesus, Volume 3

Id: 1946, Has Transcript
Tempted by Idols?

Tempted by Idols?

Can man make for himself gods?
Such are not gods!

Jeremiah 16:20

One great besetting sin of ancient Israel was idolatry, and the church is vexed with a tendency to the same folly. The ancient gods of man’s invention have mostly disappeared, but the shrines of pride are not forsaken, and the golden calf still stands. Self makes an empty display, and the flesh sets up its altars wherever it can find space for them. Favorite children are often the cause of much sin in believers; the Lord is grieved when He sees us doting upon them beyond measure; they will live to be as great a curse to us as Absalom was to David, or they will be taken from us to leave our homes desolate. If Christians desire to grow thorns with which to stuff their sleepless pillows, let them dote on their children.

It is accurate to say that “such are not gods,” for the objects of our foolish love are very doubtful blessings, the solace that they yield us now is dangerous, and the help that they can give us in the hour of trouble is small indeed. Why, then, are we so bewitched with vanities? We pity the poor heathen who worships a god of stone, and yet we worship a god of gold. Where is the vast superiority between a god of flesh and one of wood? The principle, the sin, the folly is the same in either case; the only difference is that our crime is more aggravated because we have more light, and sin in the face of it. The heathen bows to a false deity, but the true God he has never known; we commit two evils, inasmuch as we forsake the living God and turn to idols. May the Lord purge us all from this grievous iniquity!

The dearest idol I have known,
Whate’er that idol be;
Help me to tear it from Thy throne,
And worship only Thee
.

C.H. Spurgeon, revised and updated by Alistair Begg.

Copyright © 2003, Good News Publishers and used by Truth For Life with written permission.

Today’s Bible Reading material is taken from McCheyne Bible reading plan and used by Truth For Life with permission. Scripture quotations are taken from Holy Bible: English Standard Version, copyright © 2001, Good News Publishers.

The People Complain

1And the people complained in the hearing of the Lord about their misfortunes, and when the Lord heard it, his anger was kindled, and the fire of the Lord burned among them and consumed some outlying parts of the camp. 2Then the people cried out to Moses, and Moses prayed to the Lord, and the fire died down. 3So the name of that place was called Taberah,1 because the fire of the Lord burned among them.

4Now the rabble that was among them had a strong craving. And the people of Israel also wept again and said, “Oh that we had meat to eat! 5We remember the fish we ate in Egypt that cost nothing, the cucumbers, the melons, the leeks, the onions, and the garlic. 6But now our strength is dried up, and there is nothing at all but this manna to look at.”

7Now the manna was like coriander seed, and its appearance like that of bdellium. 8The people went about and gathered it and ground it in handmills or beat it in mortars and boiled it in pots and made cakes of it. And the taste of it was like the taste of cakes baked with oil. 9When the dew fell upon the camp in the night, the manna fell with it.

10Moses heard the people weeping throughout their clans, everyone at the door of his tent. And the anger of the Lord blazed hotly, and Moses was displeased. 11Moses said to the Lord, “Why have you dealt ill with your servant? And why have I not found favor in your sight, that you lay the burden of all this people on me? 12Did I conceive all this people? Did I give them birth, that you should say to me, ‘Carry them in your bosom, as a nurse carries a nursing child,’ to the land that you swore to give their fathers? 13Where am I to get meat to give to all this people? For they weep before me and say, ‘Give us meat, that we may eat.’ 14I am not able to carry all this people alone; the burden is too heavy for me. 15If you will treat me like this, kill me at once, if I find favor in your sight, that I may not see my wretchedness.”

Elders Appointed to Aid Moses

16Then the Lord said to Moses, “Gather for me seventy men of the elders of Israel, whom you know to be the elders of the people and officers over them, and bring them to the tent of meeting, and let them take their stand there with you. 17And I will come down and talk with you there. And I will take some of the Spirit that is on you and put it on them, and they shall bear the burden of the people with you, so that you may not bear it yourself alone. 18And say to the people, ‘Consecrate yourselves for tomorrow, and you shall eat meat, for you have wept in the hearing of the Lord, saying, “Who will give us meat to eat? For it was better for us in Egypt.” Therefore the Lord will give you meat, and you shall eat. 19You shall not eat just one day, or two days, or five days, or ten days, or twenty days, 20but a whole month, until it comes out at your nostrils and becomes loathsome to you, because you have rejected the Lord who is among you and have wept before him, saying, “Why did we come out of Egypt?”’” 21But Moses said, “The people among whom I am number six hundred thousand on foot, and you have said, ‘I will give them meat, that they may eat a whole month!’ 22Shall flocks and herds be slaughtered for them, and be enough for them? Or shall all the fish of the sea be gathered together for them, and be enough for them?” 23And the Lord said to Moses, “Is the Lord's hand shortened? Now you shall see whether my word will come true for you or not.”

24So Moses went out and told the people the words of the Lord. And he gathered seventy men of the elders of the people and placed them around the tent. 25Then the Lord came down in the cloud and spoke to him, and took some of the Spirit that was on him and put it on the seventy elders. And as soon as the Spirit rested on them, they prophesied. But they did not continue doing it.

26Now two men remained in the camp, one named Eldad, and the other named Medad, and the Spirit rested on them. They were among those registered, but they had not gone out to the tent, and so they prophesied in the camp. 27And a young man ran and told Moses, “Eldad and Medad are prophesying in the camp.” 28And Joshua the son of Nun, the assistant of Moses from his youth, said, “My lord Moses, stop them.” 29But Moses said to him, “Are you jealous for my sake? Would that all the Lord's people were prophets, that the Lord would put his Spirit on them!” 30And Moses and the elders of Israel returned to the camp.

Quail and a Plague

31Then a wind from the Lord sprang up, and it brought quail from the sea and let them fall beside the camp, about a day's journey on this side and a day's journey on the other side, around the camp, and about two cubits2 above the ground. 32And the people rose all that day and all night and all the next day, and gathered the quail. Those who gathered least gathered ten homers.3 And they spread them out for themselves all around the camp. 33While the meat was yet between their teeth, before it was consumed, the anger of the Lord was kindled against the people, and the Lord struck down the people with a very great plague. 34Therefore the name of that place was called Kibroth-hattaavah,4 because there they buried the people who had the craving. 35From Kibroth-hattaavah the people journeyed to Hazeroth, and they remained at Hazeroth.

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Zion, the City of Our God

A Song. A Psalm of the Sons of Korah.

1Great is the Lord and greatly to be praised

in the city of our God!

His holy mountain, 2beautiful in elevation,

is the joy of all the earth,

Mount Zion, in the far north,

the city of the great King.

3Within her citadels God

has made himself known as a fortress.

4For behold, the kings assembled;

they came on together.

5As soon as they saw it, they were astounded;

they were in panic; they took to flight.

6Trembling took hold of them there,

anguish as of a woman in labor.

7By the east wind you shattered

the ships of Tarshish.

8As we have heard, so have we seen

in the city of the Lord of hosts,

in the city of our God,

which God will establish forever. Selah

9We have thought on your steadfast love, O God,

in the midst of your temple.

10As your name, O God,

so your praise reaches to the ends of the earth.

Your right hand is filled with righteousness.

11Let Mount Zion be glad!

Let the daughters of Judah rejoice

because of your judgments!

12Walk about Zion, go around her,

number her towers,

13consider well her ramparts,

go through her citadels,

that you may tell the next generation

14that this is God,

our God forever and ever.

He will guide us forever.1

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1The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

The Wickedness of Judah

2Hear, O heavens, and give ear, O earth;

for the Lord has spoken:

“Children1 have I reared and brought up,

but they have rebelled against me.

3The ox knows its owner,

and the donkey its master's crib,

but Israel does not know,

my people do not understand.”

4Ah, sinful nation,

a people laden with iniquity,

offspring of evildoers,

children who deal corruptly!

They have forsaken the Lord,

they have despised the Holy One of Israel,

they are utterly estranged.

5Why will you still be struck down?

Why will you continue to rebel?

The whole head is sick,

and the whole heart faint.

6From the sole of the foot even to the head,

there is no soundness in it,

but bruises and sores

and raw wounds;

they are not pressed out or bound up

or softened with oil.

7Your country lies desolate;

your cities are burned with fire;

in your very presence

foreigners devour your land;

it is desolate, as overthrown by foreigners.

8And the daughter of Zion is left

like a booth in a vineyard,

like a lodge in a cucumber field,

like a besieged city.

9If the Lord of hosts

had not left us a few survivors,

we should have been like Sodom,

and become like Gomorrah.

10Hear the word of the Lord,

you rulers of Sodom!

Give ear to the teaching2 of our God,

you people of Gomorrah!

11“What to me is the multitude of your sacrifices?

says the Lord;

I have had enough of burnt offerings of rams

and the fat of well-fed beasts;

I do not delight in the blood of bulls,

or of lambs, or of goats.

12“When you come to appear before me,

who has required of you

this trampling of my courts?

13Bring no more vain offerings;

incense is an abomination to me.

New moon and Sabbath and the calling of convocations—

I cannot endure iniquity and solemn assembly.

14Your new moons and your appointed feasts

my soul hates;

they have become a burden to me;

I am weary of bearing them.

15When you spread out your hands,

I will hide my eyes from you;

even though you make many prayers,

I will not listen;

your hands are full of blood.

16Wash yourselves; make yourselves clean;

remove the evil of your deeds from before my eyes;

cease to do evil,

17learn to do good;

seek justice,

correct oppression;

bring justice to the fatherless,

plead the widow's cause.

18“Come now, let us reason3 together, says the Lord:

though your sins are like scarlet,

they shall be as white as snow;

though they are red like crimson,

they shall become like wool.

19If you are willing and obedient,

you shall eat the good of the land;

20but if you refuse and rebel,

you shall be eaten by the sword;

for the mouth of the Lord has spoken.”

The Unfaithful City

21How the faithful city

has become a whore,4

she who was full of justice!

Righteousness lodged in her,

but now murderers.

22Your silver has become dross,

your best wine mixed with water.

23Your princes are rebels

and companions of thieves.

Everyone loves a bribe

and runs after gifts.

They do not bring justice to the fatherless,

and the widow's cause does not come to them.

24Therefore the Lord declares,

the Lord of hosts,

the Mighty One of Israel:

“Ah, I will get relief from my enemies

and avenge myself on my foes.

25I will turn my hand against you

and will smelt away your dross as with lye

and remove all your alloy.

26And I will restore your judges as at the first,

and your counselors as at the beginning.

Afterward you shall be called the city of righteousness,

the faithful city.”

27Zion shall be redeemed by justice,

and those in her who repent, by righteousness.

28But rebels and sinners shall be broken together,

and those who forsake the Lord shall be consumed.

29For they5 shall be ashamed of the oaks

that you desired;

and you shall blush for the gardens

that you have chosen.

30For you shall be like an oak

whose leaf withers,

and like a garden without water.

31And the strong shall become tinder,

and his work a spark,

and both of them shall burn together,

with none to quench them.

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The Earthly Holy Place

1Now even the first covenant had regulations for worship and an earthly place of holiness. 2For a tent1 was prepared, the first section, in which were the lampstand and the table and the bread of the Presence.2 It is called the Holy Place. 3Behind the second curtain was a second section3 called the Most Holy Place, 4having the golden altar of incense and the ark of the covenant covered on all sides with gold, in which was a golden urn holding the manna, and Aaron's staff that budded, and the tablets of the covenant. 5Above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail.

6These preparations having thus been made, the priests go regularly into the first section, performing their ritual duties, 7but into the second only the high priest goes, and he but once a year, and not without taking blood, which he offers for himself and for the unintentional sins of the people. 8By this the Holy Spirit indicates that the way into the holy places is not yet opened as long as the first section is still standing 9(which is symbolic for the present age).4 According to this arrangement, gifts and sacrifices are offered that cannot perfect the conscience of the worshiper, 10but deal only with food and drink and various washings, regulations for the body imposed until the time of reformation.

Redemption Through the Blood of Christ

11But when Christ appeared as a high priest of the good things that have come,5 then through the greater and more perfect tent (not made with hands, that is, not of this creation) 12he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption. 13For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify6 for the purification of the flesh, 14how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our7 conscience from dead works to serve the living God.

15Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant.8 16For where a will is involved, the death of the one who made it must be established. 17For a will takes effect only at death, since it is not in force as long as the one who made it is alive. 18Therefore not even the first covenant was inaugurated without blood. 19For when every commandment of the law had been declared by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, 20saying, “This is the blood of the covenant that God commanded for you.” 21And in the same way he sprinkled with the blood both the tent and all the vessels used in worship. 22Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins.

23Thus it was necessary for the copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these. 24For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf. 25Nor was it to offer himself repeatedly, as the high priest enters the holy places every year with blood not his own, 26for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself. 27And just as it is appointed for man to die once, and after that comes judgment, 28so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him.

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Scripture taken from The Holy Bible, English Standard Version. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Text provided by the Crossway Bibles Web Service.

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